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to The Hudson Review
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E. M. CIORAN
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igo THE HUDSON REVIEW
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E. M. CIORAN 191
demiurge. Christianity, b
spend its entire career prom
notion of a merciful god: a f
energy and compromised the
We cannot help but believ
more than roughed out, cou
deserved to be, and that it
of this, man's famous brea
graver breach. What are we g
less slavishly, the creator's
clearly recognize in ourselv
that formed us belong to
cursed god.
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192 THE HUDSON REVIEW
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E. M. CIORAN 1Q3
The creator is the absolute for the outer man; the inner man,
on the contrary, considers creation an irksome detail, a useless, in?
deed baneful episode. He is intent on freeing himself, purifying
himself of everything, including light?a blot and obstacle for the
consciousness which senses strains on every level of being as it
works its way toward the far reaches of nothingness. The mind
hostile to whatever assumes some form, to whatever recalls the
face of a universe, refuses, through hunger for the unspoiled, to
come to terms with anything, anything but the "superessential
abyss," as Ruysbroek calls it, which, despite the Flemish contem?
plative, does not ask of its aspirants that they necessarily have faith,
provided they have done with appearances, with realities them?
selves. Every deep religious experience begins where the demiurge
ceases to hold sway; it has no use for him, denounces him and is
his very negation. So long as he haunts us, he and the world, we
have no means of escaping either, of rejoining, in a burst of anni?
hilation, the uncreated, and dissolving in it. With the aid of ec?
stasy?whose object is a god without attributes, an essence of god
?we soar toward a form of apathy even purer than that of the
lord of lords himself, and if we plunge into the divine, we are
nonetheless beyond any form of divinity. That is the final step, the
climax of mysticism, its starting point being a break with the
demiurge, a refusal to traffic with him any longer and to applaud
his handiwork. No man kneels before him, no man worships him.
The only words spoken to him are the very opposite of prayers?
the sole form of communication available to a creature and cre?
ator who are equally fallen.
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194 THE HUDSON REVIEW
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E. M. CIORAN 195
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196 THE HUDSON REVIEW
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E. M. CIORAN IQ7
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198 THE HUDSON REVIEW
There is nothing in us more deeply-rooted and
than the feeling of some essential failure: it is
including the gods'. The remarkable thing is
don't even suspect that they experience this fee
favor nature has granted us, we are destined to re
it: the strength of a being resides in his inabil
alone he is. A blessed ignorance, thanks to whi
about and act. Has his secret just been revealed t
is, his spirit of enterprise fizzles, for good. That i
creator, or will befall him, perhaps.
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E. M. CIORAN 199
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200 THE HUDSON REVIEW
[Translated by Freder
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