Professional Documents
Culture Documents
Volume 22 Number 1
January 2008 106-129
© 2008 Corwin Press
Fear and the Preparation 10.1177/0895904807311299
http://epx.sagepub.com
of School Leaders hosted at
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analyze the content of the reports and their impact. Although each report
communicates the need for change in many programs and expresses a desire
that higher education programs will provide leadership for needed changes,
their similarities stop there. The two reports emerge from contrasting philoso-
phies, use different data and examples, build different arguments, and leave
their readers with strikingly diverse impressions of leadership preparation.
In the end, the two reports have had poignantly different impacts on the field
and the level of anxiety or fear raised with regard to university-based leader-
ship preparation.
As noted by Ginsberg and Lyche (this issue), fear, insecurity, and concern
are seen more and more frequently in the discourse surrounding preparation
issues, whether the focus is on the preparation of teachers, educational
leaders, or the “next generation.” With regard to educational leadership
preparation, fear can be detected at both the individual and societal levels.
Put simply, an uncertainty has developed around the “core technology” of
preparing educational leaders, making the general public question whether,
in particular, university professors know what they are doing. This sense of
ambiguity can also be found within the professoriate, in which questioning
of the knowledge base, standards, pedagogy, and university expectations
have become a new norm, promoting reflexivity, uncertainty, and fear. Such
uncertainty is neither healthy nor unhealthy in and of itself; the outcome
depends in large degree on how it is fostered. To better understand the way
that fear and uncertainty can operate as a constructive or destructive force,
we have looked to classical and contemporary scholarship, particularly
arguments of the impact of modernity1 on the human condition. Although
Glassner (1999) did an excellent job of unveiling the culture of fear that
plagues American culture as well as revealing some of the vendors of our fears
and their marketing methods, he spent little time explaining the origins of
this cultural characteristic. In the following paragraphs, we offer a slightly
fuller explanation of the origins of our culture of fear within the conditions
of modernity.
certitude, then the ability to create meaning and provide certitude can sup-
ply the meaning maker with a great deal of power. According to Glassner
(1999), contemporary American culture is awash with interest groups trying
to shape meaning and define problems. Moreover, through an analysis of a
number of high-profile issues in the United States, he found that certain
interests have tapped into and manipulated feelings of uncertainty and the
need for meaning. For example, he found that false and overblown fears
have been created in the public mind on topics ranging from teenage preg-
nancy and delinquency to road rage, effectively diverting attention away
from more substantive issues like ensuring that our nation’s children have
access to free and high-quality health care. Perhaps even more disquieting,
he discovered that interest groups not only use discourse and stories to
divert attention but also to make some topics, questions, and critiques taboo
(e.g., linking opposition to the war to not supporting the troops).
Although Glassner (1999) clearly implicated the media as playing a key
role in the creation of a culture of fear through their reporting, he noted that
there are other forces at work, pointing to the “immense power and money
[that awaits] those who tap into our moral insecurities and supply us with
symbolic substitutes” (p. xxvii). The key strategy used to tap into insecurities,
shift the concerns and attention of the general public, and both stabilize and
destabilize “the known” is the manipulation of information and meaning.
Bringing Glassner’s work together with the scholarship we have cited on
modernity and fear, we gain a better understanding of both the quality of fear
afflicting modern societies like the United States as well as the conditions
that foster this contemporary variety of fear. We find that the desire
for certainty, meaning, truth, and belonging lays open an opportunity not
only to manipulate such desires but also to make meaning, define problems,
and draw boundaries between acceptable and unacceptable questions, ideas,
and practices.
Nyberg’s (1981) work on power provides a useful framework for exami-
ning the ways in which power is wielded through meaning making. Of his
concepts—force, fiction, finance, and fealty—fiction or storytelling is the
most relevant to our discussion. When one creates a fiction or tells a story,
one is creating a sense of meaning or a structure for interpreting events.
Thus, the central task in storytelling is eliciting from others belief and/or
acceptance. This is best done by telling stories that “appeal somehow to the
core of meanings that support and transform beliefs” (Nyberg, p. 72). One
who is “good at using words to turn ideas and images in the minds of
listeners and readers—a storyteller—is a person of great potential power”
(Nyberg, p. 71).
Fraser (1989) took the focus on storytelling as a form of power a bit further.
She applied a model of social discourse from literary studies to her analyses
of the “politics of interpretation” in rival stories about needs. Like Nyberg
(1981), she shifted attention away from problems or identified needs to the
stories that are told (i.e., discourses) about the needs and problems, and
then interrogated them. In her approach, she highlighted three interrelated
issues of power embedded within such stories. First, she pointed out the
importance of understanding how a need came to be identified as a need.
Second, she highlighted the importance of understanding who is telling the
story and from what perspective, because those who establish the authori-
tative definition or interpretation of a problem are accessing a major source
of power. Here, she also drew attention to the fact that participative mech-
anisms typically disadvantage subordinate or oppositional groups. Finally,
she focused attention on the struggle to define strategies for addressing the
identified problems. Thus, from her perspective, stories that define problems
and needs appear within
told through the reports about university leadership preparation and the
impact of those stories, particularly with regard to the constructions of reali-
ties of leadership preparation. Although each report brings its story to the
same conclusion (i.e., there is the need for change in many programs) and
expresses a hope that higher education programs will provide leadership for
needed changes, their similarities stop there. The two reports emerge from
contrasting philosophies, use different data and examples, build different
arguments, and leave their readers with strikingly diverse impressions of
leadership preparation. In the end, the two reports have had poignantly differ-
ent impacts on the field and the level of anxiety or fear raised with regard
to university-based leadership preparation. These differences without question
make our comparison less than perfect; however, the contrast is nevertheless
powerfully instructive.
During the week of March 15, 2005, newspapers across the country covered
the release of “Educating School Leaders,” a report from the Education
Schools Project authored by Arthur Levine, the president of Teachers College
at Columbia University at the time. The report, which summarized the results
of a 4-year study of leadership preparation, offered a scathing critique of
university-based preparation of educational leaders, arguing that such programs
were not up to the task. The report focused its critique on six issues: curricu-
lum, admission and graduation standards, faculty quality, clinical instruction,
the graduate degrees offered, and faculty research. Each of the critiques is
summarized below.
who have had little or no recent experience with the practice of school
administration and overuse adjunct professors, who depend heavily on
anecdotes and lack expertise in the academic content they are supposed
to teach.
Inadequate clinical instruction: Fourth, the report argues that meaningful
clinical instruction is rare in leadership preparation, noting that intern-
ships tend to be squeezed in at the schools where students are
employed while students work full-time. It is also noted that the qual-
ity of the administrator presiding in these schools can vary from excel-
lent to failing.
Inappropriate degrees: Fifth, the report claimed that the field of educational
leadership was flooded by too many degrees and certificates, and that
these credentials held different meaning in different places. Moreover, it
was argued that aspiring principals and superintendents are often set to
work toward scholarly degrees that had no relevance to their jobs.
Poor research: Sixth, the report described research in the field of educational
administration as overwhelmingly nonempirical and disconnected from
practice. Furthermore, it noted that even senior faculty were known for
their lack of scholarly activity and that questions “as basic as whether
school leadership programs have any impact on student achievement”
remained unanswered.
These programs have also been responsible for conferring master’s degrees
on students who demonstrate anything but mastery. They have awarded
doctorates that are doctoral in name only. And they have enrolled principals
and superintendents in courses of study that are not relevant to their jobs.
(Levine, p. 24)
are commonplace, although they are not the most discourteous commen-
taries within the pages of the report. More wounding are statements like the
following:
Too often these new programs have turned out to be little more than graduate
credit dispensers. They award the equivalent of green stamps, which can be
traded in for raises and promotions, to teachers who have no intention of
becoming administrators. (Levine, p. 24)
Following their discussion of these eight factors, Young et al. (2002) noted
that perhaps the biggest challenge faced by university preparation programs
was their isolation from other educational leadership stakeholders. They wrote,
Although this was more the case in 2002, when “Complexity” was written
(Young et al., 2002), it was less so in 2005, when Levine released his report.
In fact, recent years have witnessed focused, effective efforts to improve the
knowledge base on which educational leadership preparation is based.
Indeed, two national task forces—the Joint Research Taskforce on Educational
Leadership Preparation (University Council for Educational Administration
[UCEA], 2006) and the UCEA/LTEL Educational Leadership Evaluation
Taskforce (Orr & Pounder, 2007)—are focused on such efforts and have
developed tools, devised ways to share these tools among programs, and
developed a structure for warehousing and analyzing data to develop and
share reports for program improvement efforts. It appears, however, that
these and other similar efforts were not known to Levine.
A final example of the difference between the two reports is the discus-
sion of adjunct faculty. In “Educating School Leaders” (Levine, 2005), the
use of adjunct faculty is maligned and condemned with much elaboration;
in “Complexity,” Young et al. (2002) described how to enhance programs
through providing professional development to adjunct faculty, integrating
them into program planning, and using them as instructors and supervisors.
The impression that one develops of adjunct faculty, their value, and their
potential contributions to leadership development after reading the two
reports is qualitatively different.
“The Complexity of Substantive Reform” (Young et al., 2002) tells a
story of hope. Based on a careful and comprehensive analysis of the field, it
points out contemporary challenges, describes accomplishments, and high-
lights the strengths and resources available within different stakeholder
groups; then it demonstrates how by working as a league in the preparation
of future leaders, the field as a whole would benefit. It is a story that demon-
strates knowledge of and faith in the field of educational leadership.
The Messengers
Although, as Nyberg (1981) argued, storytelling is a tool for increasing
one’s power and influence, he cautioned that one should not automatically
equate the use of stories with deliberate deception or ignoble propaganda.
Although they can certainly be used this way, stories are also used to motivate,
teach, connect, and influence. This is one reason why Fraser (1989) argued that
one must pay attention to the players behind the meaning making. In this sec-
tion, we share some information about the authors, which we hope will be use-
ful to the reader when interpreting the meaning and purpose of the two reports.
views that were critical of the findings, and none incorporated views that
were critical of the research itself. Furthermore, the criticisms that were
used were primarily from one or more national, regional, or local experts
about the conclusions drawn.
Interestingly, unlike “Educating School Leaders,” the “Complexity” report
and the work of NCAELP itself received little national attention. Although
NCAELP membership included all of the major practitioner associations,
university deans, a university provost, award-winning practitioners, and well-
known and respected educational leadership scholars, coverage of its work
in the national press was minimal. There was no mention of the commis-
sion or its work in major national newspapers and only one small article in
Education Week. Similarly, the Web sites on which news of the commission
appeared were primarily associated with university educational leadership
preparation (e.g., the UCEA and NCPEA). The “Complexity” report, pub-
lished in a special issue of EAQ, was the most frequently cited article in
EAQ in both 2002 and 2003, which indicates interest within the higher
education field. Yet little attention was paid to it outside of the field of educa-
tional leadership preparation.
It is hardly worth pointing out that the attention each of these reports
received in the media was as different as the two reports. Cobb and Elder
(1995) suggested that for a report or policy issue to gain widespread attention
and eventually agenda status, it must command the attention of one or more
individuals who hold positions of power or influence. This type of support,
however, requires access; and individuals and groups with more financial
resources or status, as well as those who are strategically located in the social
or economic structures of society, tend to be harder to ignore and, as a result,
find it easier to gain access than less well-connected, well-placed groups
(Cobb & Elder). Moreover, greater access can also be gained when an indi-
vidual or group is perceived to have higher status and resources, which Levine’s
status as the president of Teachers College clearly provided (Ackerman,
2006). Levine’s status then provided “Educating School Leaders” with greater
legitimacy.
It was not, however, simply Levine’s status or the resources that Levine had
at his disposal through the Heckinger Institute and foundation connections
that enabled the message of “Educating School Leaders” to be distributed
so widely. Although these certainly assisted, it is more likely that the message
itself was more appealing than that contained within the “Complexity”
report. “Educating School Leaders” quoted heavily from well-known con-
temporary and historical critiques of leadership preparation and played on
popular rhetoric about education and accountability. Thus, the critiques
held a familiarity that was appealing to most readers. Furthermore, the report
capitalized on American notions of individual effort and responsibility as
well as popular market notions of accountability. The “Educating School
Leaders” report fed what Glassner (1999) referred to as the “media tapeworm”
what it enjoyed eating: disparaging stories that implicated all university-
based leadership preparation programs, their faculty, and the students that
attended them—stories enhanced by anti-intellectual sound bites and based
on questionable data and analyses.
The “Complexity” report, in contrast, did not tap into popular rhetoric.
The message of the league, as noted above, was one of confidence in the
ability of the field to work together to provide the kinds of leadership experi-
ences, through both preparation and professional development, that leaders
needed to be effective in all schools with all children. The report contains a
close analysis of the field, describes challenges and accomplishments, high-
lights the common mission of stakeholder groups, and then urges stake-
holders to embrace a collective responsibility for leadership preparation.
The authors did not point fingers; they did not paint a picture of despair but
one of opportunity. Such a story, although nice enough, does not comple-
ment current talk-tough rhetoric about higher education programs, nor does
it fit with widely accepted notions of how potential competitors operate
within a market.
When one creates a fiction or tells a story, one is creating a sense of
meaning or a structure for interpreting events. This is best done by telling
stories that “appeal somehow to the core of meanings that support and
transform beliefs” (Nyberg, 1981, p. 72). Both reports told stories about
educational leadership preparation: “the stories and the effects they produce
(e.g., deception, motivation, inspiration) are themselves aspects of power
which influence and sometimes control power relations” (Nyberg, p. 74).
Conclusion
Whether one speaks an imagined truth or a proven one; whether one aims at
another’s vulnerabilities or strengths—in all cases, if one is trying to enlist
the cooperation of the other person for purposes of accomplishing a plan for
action, then one is using fiction as a form of power. (Nyberg, 1981, p. 75)
In this piece, we have examined the role that two recent reports played in
encouraging a culture of anxiety or fear in and about educational leadership
preparation. We used the work of Nyberg, Fraser (1989), and Glassner (1999)
as well as scholarship about the role of fear within the condition of moder-
nity to help us better understand how stories and other forms of meaning
making can be used to create or sustain fear and anxiety.
Notes
1. See Young et al. (2002). Emotions, such as fear, have long been the subject of psycho-
logical and social psychological research. Although it was traditionally assumed that emotions
originated from individual actors, Andrew Tudor (2004) argued that the emotions that are avail-
able to us as individuals are socially constructed. Different cultures at different times provide
selective sets of plausible emotive activity. Tudor noted,
Over given time periods and in particular socio-cultural contexts, specific modes of
emotionality are widely practiced, actively traded on, and routinely expected by members
of a social collectivity. Any culture seeks both to promote and proscribe certain forms
of emotional expression, options which are realized by social agents in institutionalized
modes of social activity. (p. 245)
2. Programs in the United States “range from inadequate to appalling, even at some of the
country’s leading universities” (Levine, 2005, p. 23), yet the limited information provided on
program sampling, measurement, and data limitations would not support such broad generalization
and conclusions (see Young et al., 2005, for a fuller discussion of the generalizability limitations
of this study). Moreover, many report conclusions were based on limited or no data, with
unspecified or single-case samples (Orr & Young, n.d.)
3. Evidence suggests that the report is being used in some state and institutional policy circles
to inform program reviews and initiate program evaluations (Orr & Young, n.d.).
4. His finding regarding the dissatisfaction of administrators with the quality of their
preparation is contradicted by both other national surveys and his own results. To illustrate, the
American Association of School Administrators’ The Study of the American Superintendency
2000 (Glass, Björk, & Brunner, 2000) found that 69.4% of superintendents rated preparation
programs as excellent or good. Levine acknowledged that administrators are positive about
their own leadership preparation but less so about preparation programs in general. In fact,
93% of administrators surveyed in Levine’s own “Principal’s Survey” (see Levine, 2005) rated
their own preparation programs as “very” (55%) or “somewhat” (38%) valuable. Only 6%
rated these programs as not valuable.
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Michelle D. Young, PhD, is an associate professor of educational leadership and policy at the
University of Texas at Austin and the executive director of the University Council for
Educational Administration. Her scholarship focuses on how school leaders and school policies
can ensure equitable and quality experiences for all students and adults who learn and work in
schools. Dr. Young is the recipient of the William J. Davis award for the most outstanding
article published in a volume of the Educational Administration Quarterly. Her work has also
been published in the Review of Educational Research, Educational Researcher, American
Educational Research Journal, Journal of School Leadership, and International Journal of
Qualitative Studies in Education, among other publications.