F.

SIONIL JOSÉ: Why Are Filipinos So Poor

Why are Filipinos so Poor?

In the ’50s and ’60s, the Philippines was the most envied country in Southeast Asia. What
happened?

By F. Sionil Jose

What did South Korea look like after the Korean War in 1953? Battered, poor - but look
at Korea now. In the Fifties, the traffic in Taipei was composed of bicycles and army trucks, the
streets flanked by tile-roofed low buildings. Jakarta was a giant village and Kuala Lumpur a small
village surrounded by jungle and rubber plantations. Bangkok was criss-crossed with canals, the
tallest structure was the Wat Arun, the Temple of the Sun, and it dominated the city’s skyline.
Ricefields all the way from Don Muang airport — then a huddle of galvanized iron-roofed bodegas,
to the Victory monument.Visit these cities today and weep — for they are more beautiful, cleaner
and prosperous than Manila. In the Fifties and Sixties we were the most envied country in Southeast
Asia. Remember further that when Indonesia got its independence in 1949, it had only 114 university
graduates compared with the hundreds of Ph.D.’s that were already in our universities. Why then
were we left behind? The economic explanation is simple. We did not produce cheaper and better
products.
The basic question really is why we did not modernize fast enough and thereby doomed our people
to poverty. This is the harsh truth about us today. Just consider these: some 15 years ago a survey
showed that half of all grade school pupils dropped out after grade 5 because they had no money to
continue schooling.Thousands of young adults today are therefore unable to find jobs. Our natural
resources have been ravaged and they are not renewable. Our tremendous population increase eats
up all of our economic gains. There is hunger in this country now; our poorest eat only once a
day.But this physical poverty is really not as serious as the greater poverty that afflicts us and this is
the poverty of the spirit.
Why then are we poor? More than ten years ago, James Fallows, editor of the Atlantic Monthly,
came to the Philippinesand wrote about our damaged culture which, he asserted, impeded our
development. Many disagreed with him but I do find a great deal of truth in his analysis.This is not to
say that I blame our social and moral malaise on colonialism alone. But we did inherit from Spain a
social system and an elite that, on purpose, exploited the masses. Then, too, in the Iberian
peninsula, to work with one’s hands is frowned upon and we inherited that vice as well. Colonialism
by foreigners may no longer be what it was, but we are now a colony of our own elite.
We are poor because we are poor — this is not a tautology. The culture of poverty is self-
perpetuating. We are poor because our people are lazy. I pass by a slum area every morning -
dozens of adults do nothing but idle, gossip and drink. We do not save. Look at the Japanese and
how they save in spite of the fact that the interest given them by their banks is so little. They work
very hard too.
We are great show-offs. Look at our women, how overdressed, over-coiffed they are, and Imelda
epitomizes that extravagance. Look at our men, their manicured nails, their personal jewelry, their
diamond rings. Yabang - that is what we are, and all that money expended on status symbols, on
yabang. How much better if it were channeled into production.
We are poor because our nationalism is inward looking. Under its guise we protect inefficient
industries and monopolies. We did not pursue agrarian reform like Japan and Taiwan. It is not so
much the development of the rural sector, making it productive and a good market as well. Agrarian
reform releases the energies of the landlords who, before the reform, merely waited for the harvest.
They become entrepreneurs, the harbingers of change.
Our nationalist icons like Claro M. Recto and Lorenzo Tanada opposed agrarian reform, the single
most important factor that would have altered the rural areas and lifted the peasant from poverty.
Both of them were merely anti-American.
And finally, we are poor because we have lost our ethical moorings. We condone cronyism and
corruption and we don’t ostracize or punish the crooks in our midst. Both cronyism and corruption
are wasteful but we allow their practice because our loyalty is to family or friend, not to the larger
good.
We can tackle our poverty in two very distinct ways. The first choice: a nationalist revolution, a
continuation of the revolution in 1896. But even before we can use violence to change inequities in
our society, we must first have a profound change in our way of thinking, in our culture. My regret
about EDSA is that change would have been possible then with a minimum of bloodshed. In fact, a
revolution may not be bloody at all if something like EDSA would present itself again. Or a dictator
unlike Marcos.
The second is through education, perhaps a longer and more complex process. The only problem is
that it may take so long and by the time conditions have changed, we may be back where we were,
caught up with this tremendous population explosion which the Catholic Church exacerbates in its
conformity with doctrinal purity.We are faced with a growing compulsion to violence, but even if the
communists won, they will rule as badly because they will be hostage to the same obstructions in
our culture, the barkada, the vaulting egos that sundered the revolution in 1896, the Huk revolt in
1949-53.
To repeat, neither education nor revolution can succeed if we do not internalize new attitudes, new
ways of thinking. Let us go back to basics and remember those American slogans: A Ford in every
garage. A chicken in every pot. Money is like fertilizer: to do any good it must be spread
around.Some Filipinos, taunted wherever they are, are shamed to admit they are Filipinos. I have,
myself, been embarrassed to explain, for instance, why Imelda, her children and the Marcos cronies
are back, and in positions of power. Are there redeeming features in our country that we can be
proud of? Of course, lots of them. When people say, for instance, that our corruption will never be
banished, just remember that Arsenio Lacson as mayor of Manila and Ramon Magsaysay as
president brought a clean government.We do not have the classical arts that brought Hinduism and
Buddhism to continental and archipelagic Southeast Asia, but our artists have now ranged the world,
showing what we have done with Western art forms, enriched with our own ethnic traditions. Our
professionals, not just our domestics, are all over, showing how accomplished a people we are!
Look at our history. We are the first in Asia to rise against Western colonialism, the first to establish
a republic. Recall the Battle of Tirad Pass and glory in the heroism of Gregorio del Pilar and the 48
Filipinos who died but stopped the Texas Rangers from capturing the president of
that First Republic. Its equivalent in ancient history is the Battle of Thermopylae where the Spartans
and their king Leonidas, died to a man, defending the pass against the invading Persians. Rizal —
what nation on earth has produced a man like him? At 35, he was a novelist, a poet, an
anthropologist, a sculptor, a medical doctor, a teacher and martyr.We are now 80 million and in
another two decades we will pass the 100 million mark.
Eighty million — that is a mass market in any language, a mass market that should absorb our
increased production in goods and services - a mass market which any entrepreneur can hope to
exploit, like the proverbial oil for the lamps of China.
Japan was only 70 million when it had confidence enough and the wherewithal to challenge
the United States and almost won. It is the same confidence that enabled Japan to flourish from the
rubble of defeat in World War II.
I am not looking for a foreign power for us to challenge. But we have a real and insidious enemy that
we must vanquish, and this enemy is worse than the intransigence of any foreign power. We are our
own enemy. And we must have the courage, the will, to change ourselves.
F. Sionil Jose, whose works have been published in 24 languages, is also a bookseller,
editor, publisher and founding president of the the PhilippinesÕ PEN Center. The
foregoing is an excerpt from a speech delivered by Mr. Jose in Manila, Philippines.