August 2010

Grail
The

St. Joseph of Arimathea

103 Countr y Club Dr. Hendersonville, TN 37075 | stjosephofarimathea.org |
T: 625-824-2910 | info@stjosephofarimathea.org

From the Priest-in-Charge

Our Mission:
“To encourage and
equip one another as
the baptized people
of God, to witness to
the transforming and
reconciling power of
Jesus Christ.”


Thoughts on Fake Green Grass
Over the past several weeks our com-
munity at St. Joseph’s has unfortunately
experienced the passing of several
members of our family and extended
family. Because of this, I have spent
quite a bit of time planning funeral
services. While nothing can take away
from the trying and saddening experi-
ence of losing a loved one, I believe
that the liturgy for the dead in the Book
of Common Prayer is one of the most
beautiful services in the prayer book,
and that it—as I’ve heard from griev-
ing family members—is also one of
the most comforting ways of honoring
the departed.
In preparing for such services, as
with others, I consult various liturgi-
cal guides. One that I particularly
­appreciate says this about the graveside
­service:
“The body is traditionally placed in
the grave during the anthem. [. . .]
At the conclusion of the anthem, the
presider says the sentence of committal
(BCP 501) while earth is cast upon the
coffin. The priest traditionally casts the
first handful or shovelful of earth, and
the mourners may continue by add-
ing more earth. Ideally, the family and
friends will fill up the grave. In practice
this is usually impossible to arrange,
and the casting of earth remains sym-
bolic, although it should at least be real
earth, not flower petals or sanitized
sand.” (Pastoral and Occasional Litur-
gies, p. 97)
Leonel Mitchell, the author of the litur-
gical guide is right when he says that
this is nearly impossible to arrange in
practice. Every graveside service I have
participated in since my ordination has
had something missing, largely because
of the way funeral parlors and cemeter-
ies conduct their business. Rather than
go into detail myself, I share the fol-
lowing remembrance from late Episco-
palian author Madeleine L’Engle:
“The traffic was heavy and we crawled
slowly through a chilled gray day.
 Continued on p. 2

Want to see the Grail in Color? Interested in extended content, such as devotionals?
If you’re receiving the Grail in printed form and would like to see it in color with more content, you can visit
http://stjosephofarimathea.org/congregational-resources/grail to download a PDF version.
 Continued from p. 1

When we finally reached the cemetery, I was appalled
to see a carpet of fake green grass, carefully covering
the good earth which had been dug to make Dorothy’s
grave. This isn’t a Jewish custom; the phony green is
seen in Christian cemeteries too, trying to conceal the
reality of dust to dust. It is a travesty of truth. And only
makes death more brutal. What it is covering is earth,
clean earth, real earth, which is going to cover the
coffin. Grass will grow out of it again, and it will be
real grass, not plastic.
If the Word coming to dwell in human flesh means
anything, it means that Dorothy’s flesh is real flesh,
that it will now decay; it must be buried, as the seed is
buried, before the flower, the plant, the tree, the true
flesh, can be born.” (p. 25, The irrational season)
While we as Episcopalians are perhaps more con-
scious of liturgical acts, it is not as though we are
strange in wishing to see traditional practices sur-
rounding the burial of the dead continued. Indeed, it is
not as though these basic acts are specific to the liturgy
of the Episcopal church.
When my maternal grandpa, a Baptist from Western
North Carolina, passed away in 2003 he was bur-
ied from the small country church where he and my
mother’s family have worshipped for generations.
After the service, his casket was loaded in the hearse
and driven across the road and up to the top of the
adjacent hill where the church’s cemetery is. In that
cemetery, there was no fake grass, and there was no
machinery used to lower the coffin into the grave aside
from a hand-crank; they couldn’t afford anything else
and to my way of thinking they are better for it. The
entire family was present as the coffin was lowered
into the ground and following the service it was the
men of the family who filled in the grave, to the point
of replacing the sod.
While some in our sanitized and gnostic age might see
this as morbid, it was a cathartic experience for me,
and it will be a memory I cherish. L’Engle has put her
finger on one of the troubling ways our society tries to
sanitize and wall off the reality of death. Unfortunately
for her, at her own mother’s funeral she was denied
the right to participate in the actual burial of her
mother by a funeral home employee who, in what I’m
sure he thought of as a compassionate move, whisked
her away before the casket could be lowered into the
ground. Because she could see her dignified southern
mother being horrified if she were to make a scene,
she did not protest, but in her journals she writes of
her regrets.
I have to wonder if one of the reasons we spend so
much effort, and some spill so much ink in examining
the ways of grief, is simply because we wall ourselves
off from something as natural as honoring a loved one
in such a basic act as seeing to their burial.
I also wonder if the trend away from churches having
cemeteries accounts for some of the decline of the role
of faith in people’s lives. For all the maintenance is-
sues and financial concerns raised by having them, the
retreat of the Church from this area of life, as well as
from others (hospitals, prisons) may mean we deserve
being relegated to the fringes.

Sunday Priest’s Forum: Christianity’s Family Tree

Beginning Sunday, September 12
Have you ever wondered how the various denominations and Christian traditions are related? Do you have
friends or family that believe things that you find interesting or even troubling and you wonder where these
ideas came from and how they relate to what we believe and teach as creedal Christians in the Anglican/Episco-
pal tradition? If so the upcoming Priest’s Forum topic is for you.
Over the coming weeks we will be discussing the development of Christianity from its origins among the dis-
ciples of Jesus into a world religion including many different sub-groups and ways of practicing the faith.
Join us as we look at Christianity’s family tree.
2
 A Hopeful Future
Recently I was reading the blog of Mockingbird Minis-
tries, an organization that includes a few Episcopal priests,
among others, which was once based in New York City
and has recently moved to Christ Church Charlottesville
Virginia. The Mockingbird blog is always good for an inter-
esting read with its posts about culture filtered through a
strong Law/Gospel lens.
The particular post which grabbed my attention was one
entitled “An Unfortunate Anthropological Cognitive Dis-
sonance,” and featured brief comments about the photograph
to the right, taken from the humorous (though not always
family friendly—make sure you select the G-rated option)
failblog.org. The dissonance is clear from the list: our first
impression is that there’s no way the list at the top jives with
the title of the upcoming sermon, “America’s Joyous Future.”
The comments on the post, which were few when I viewed
them, were interesting. The original poster noted that if the
Failblog hadn’t added the “Fail” tag, the Mockingbird folks
would’ve been glad to do so. One commenter said “Actu-
ally, I was thinking it might be a ‘win’ if it were not for the
sermon title,” and another commented that “It’s especially
interesting to note how much the weekday ministries are
aimed at the problems and issues of the individual, and
hence more pessimistic. But then in the forum of the sermon
the address to the collective is more optimistic. I suppose
its easy to be optimistic when you speak to a disembodied
institution” (emphasis mine).
The comments are illustrative of the different ways one can
take the juxtaposition of these meetings and the sermon’s
theme. The immediate disconnect between the seemingly
easy optimism expressed by the sermon’s title, and the dif-
ficult issues being dealt with in the weekly meetings/min-
istries seem to belie the applicability of the sermon. If one
were looking from a non-Christian perspective, it’s hard to
see how those gatherings would testify to hope—hence, I
think, the reason the individual who uploaded this image to
failblog labeled it as they did: how can there be joy in the
midst of such struggle? The sermon, from that perspective
is an obvious disconnect from the realities being dealt with.
Even from a Christian perspective, the contrast can be too
much, as the commenter remarked, “it’s easy to be optimis-
tic when you speak to a disembodied institution.” Far too
often popular Christianity offers saccharine platitudes in
response to the real suffering and trials that people endure,
and it’s easy for those who preach to get caught up in a
theology of glory without ever meditating on the reality
of the Cross. This, indeed, is the great tragedy of much of
what has been termed the “prosperity gospel,” a school
of thought that, in the end, makes suffering into the fault
of the afflicted in proclaiming that if one simply believes
enough, prays enough, gives enough etc... that a Jack-in-
the-box God will reward faithfulness with prosperity. The
corollary, of course, is that if someone is afflicted, they
3
must endure similar
chastisements to those
leveled against Job by
his so-called friends
when, for example, the
death of Job’s children
is said to have been
deserved (Job 8:1–10).
In this worldview,
suffering is viewed as
appropriate admonish-
ment for lack of faith.
This sort of theology
makes it easy for one
to be optimistic, or at
least it makes it easy
for one to be optimis-
tic as long as things
are going well.
Now, I have no idea what the content of that sermon was, and
being a preacher myself I’m not going to take pot shots at
what might have been said. I do however, believe that while I
might not be able to draw a direct line between those weekly
meetings and “America’s joyous future,” I can draw a line
through them to something else. One of the well-known sec-
tions of the book of the Prophet Jeremiah says this:
For surely I know the plans I have for you, says the
LORD, plans for your welfare and not for harm, to
give you a future with hope (Jer. 29:11).
While it may be hard to see a joyous future in the midst of
the trials exemplified by that list of meetings—particularly
if one is talking specifically about America and not the peo-
ple of God—when looking more deeply, we can see hope.
Each of these meetings or groups, insofar as they represent
people coming together to deal with challenging, painful
and yes, sinful and evil situations, represent the possibil-
ity of hope, the possibility of change, the reality that God
does indeed desire to give us “a future with hope.” While
platitudes may not help us endure difficult times, tragedy,
or addiction the reality of Emmanuel—God with us—even
in the most painful circumstances gives us a hope beyond
words. And it is appropriate that the people called by the
name of Emmanuel, by the name of Christ would live out
their Christian faith in part by ensuring that ministries and
groups such as these exist and have a safe place to gather
as they come together to help one another deal with the
trials and challenges that beset them. When we do this, and
when we move beyond simply sharing our space to sharing
relationships with one another, to sharing the love of Christ
with one another, then we truly find that while we may
experience failures, we will not be failures, but instead will
find ourselves living out of hope rather than despair.
 Mission 2010
Nothing is ever easy about Ecuador. Whether it is order-
ing a meal, making travel connections, shopping at the
hardware stores or working out a schedule for the day,
in Ecuador, everyone marches to the beat of a different
drummer. Our trip began with a two and a half hour de-
lay in our flight to Guayaquil, putting us in at 1:30 in the
morning. But eventually we got to our hotel and on with
our mission. Although nothing is ever easy there, it is
always worth the effort. Not a day went by that we didn’t
talk about St. Joseph and Father Jody with our brothers
and sisters of Ecuador.
Our first full day, Saturday, was a work day at our
companion church, Jesús el Señor, installing the lights
in the patio. Everyone chipped in to help, including the
Senior Warden Ángel Ramirez, our team, and even our
taxi driver José. What wasn’t completed on Saturday,
the work team of Bill Heeks, George Fossey and War-
ren Pettit finished Sunday afternoon while George Kurz
and Frank Brannon from St. Marks in Antioch, Kathy
Vogel from Epiphany in Lebanon and Mary Heeks and I
met with the Vestry and clergy for a planning session to
talk about Jesús el Señor and its mission. Following the
meeting, we were served a delicious lunch of chicken
and rice by Mother Betty and members of the church.
Work crew installing lighting in the patio of the school
The 10:00 service on Sunday morning was wonderful.
Bishop Morante celebrated with Mother Betty Juarez and
Missioner Carlos Mora. They were all thrilled to have so
many members from St. Joseph worshipping with them.
They send greetings in the name of our Lord and Savior
Jesus Christ and pray for us each Sunday in their service
as well as Friday afternoons at 5:00 when the Vestry and
ECW meet with Mother Betty for prayers, Bible Study
and planning. They are a hard working and dedicated
4
group who has raised funds through various activities
to pay for the amplifiers they had purchased on terms.
They have also tiled the altar area with beautiful ceramic
tiles and have dreams of tiling the entire church. They
also hope to enclose the area right in front of the church
with iron gratings to protect the façade and plant gardens
to make the church more inviting to the neighborhood.
Their ministry is far reaching as they go out into the
community to pray with families and share the Good
News. Several years ago, their church bell was stolen
during flooding. We left money for the purchase of a new
one, thus re-establishing their presence in the community
with the calling of the bell.
Altar at Jesús el Señor
Monday was our day with the darling children of the
school of our companion church. Due to tightening gov-
ernment restrictions regarding the licensure of teachers,
two of the teachers had to resign. Additional require-
ments forced them to discontinue the top three grades of
the school. The government is trying to close all private
schools, thus giving them total control over the education
of the children in Ecuador. Although the school is small-
er, it still provides one of the best educations in the area.
The 24 precious children, 13 boys and 11 girls, were
alert and anxious to learn. We observed a class of Pre-K
and Kindergarten having a Christian Education class,
and a class of first graders working on their math, while
the 2nd grade was working on handwriting. While meet-
ing with the teachers after distributing the goody bags
made of items donated from our church, we were served
a delicious lunch prepared by the Director S ­ ilvia Diaz.
Tuesday, we traveled to Manta, about 3 ½ hours north-
west of Guayaquil. That afternoon, our work crew
engaged in a project at the home of Mariana Loor, who
used to be the priest at Jesús el Señor until 3 ½ years
ago, and for whom we pray every Sunday. That evening
she served us a delicious dinner of rice, pork and em-
panandas (little cheese turnovers) and presented us with
a lovely banner.
Wednesday and Thursday were grueling days under the
direction of George Fossey at San José Obrero, the com-
panion church of Church of the Good Shepherd in Brent-
Every year, we have new experiences during our visit.
This year, it was the rain. We always travel in June or
July, which is the dry season. But on Sunday, after our
meeting with the Vestry at Jesús el Señor, we were met
with a downpour on our way to the market where Bill,
Mary and I went shopping for our “Mercado” (market).
However, each year we also share in the familiar experi-
ences of hospitality and generosity, friendship and build-
ing relationships. And each year, our brothers and sisters
of Ecuador express their wish for continued compañer-
ismo (companion relationship) with the question, “When
will you return?”
May God continue to bless us through our companion
relationship,
Sarena Pettit

Bill and Mary Heeks distributing goody bags to the

children of the school

wood, who had a mission team of eleven there. Our team

put in lights in a small daycare they support and in the
living quarters of the church care taker while Church of
the Good Shepherd prepared for a VBS and mini clinic
they were holding. We were welcomed with open arms.
Our work required numerous trips to the hardware stores
which don’t carry standardized materials, thus challeng- Kathy Vogel reading the Hungry Caterpiller to the 1st
ing our creativity and vocabulary. and 2nd grade

Directory Photos Available Online

Dawn and Billy Kingsley have the photographs that were taken for the church directory online. To see your
photos, go to http://web6.sendtoprint.net/proofbook/stjosephs/cover.asp. If you would like to order prints of
your photos, please email the Kingsleys at kingsleyphoto@comcast.net with your order to avoid having to
pay shipping charges. Questions? Contact Dawn and Billy at 230-9474.

5
 Submissions: Birthdays & Anniversaries
Next deadline: Friday, August 20
August 1 Sean Torr
Did something in The Grail pique your interest? August 3 Nancy Lawson
Feel free to send your comments, prayers, Julie Leggett
reflections, essays, articles, jokes or other August 11 Briana Leggett
material you would like to share to grail@ August 14 Amy Simmons
stjosephofarimathea.org with “the Grail” in the August 15 JoAnne Kemp
subject line. August 16 Warren Pettit
August 23 Kathryn Dunigan
If you would like to change delivery preferences Cora Janson
(change your address, recieve the Grail Lisa Longmire
electronically in addition to or in place of a Jean Millhouser
physical copy) visit our web site at: http://www. August 24 Mike Morris
stjosephofarimathea.org/congregational-resources/ August 26 Boo Tidwell
newsletter-survey/ August 30 Jack Hayes

August 7 Glenn & Nancy Lawson
August 13 Bruce & Cora Janson
August 18 John & Stella Broome
Adult Dinner Group Rick & Jerry Hastings
The Adult Dinner Night Out will meet at Jim and Bob & Jackie Lindsey
Nick’s Restaurant, 7004 Charlotte Pike, Nashville, Sean & Denine Torr
on Sunday, August 8, 6:00 pm. All are invited for an August 19 Don & Donna Holt
evening of fun. For reservations call Donna Holt by August 25 Dave & Janet Mason
Saturday, August 7. For those wanting to carpool: We
will meet at the church and leave by 5:15, Donna will
need to know if you are planning on being part of the Help Wanted
carpool group. (452-7242). Web savvy volunteers to help maintain St. Joseph's
web site (http://stjosephofarimathea.org) and Face-
book page. A knowledge of the WordPress content
management system is beneficial but not necessary.
If you can write an email, you can help!
Hospital admission, sickness,
or facing some other difficulty? If you're interested, please talk to Fr. Jody or email
him at frjody@mysja.org
If you or a loved one are admited to the hospital,
please let us know. While admissions clerks may ask
specific questions regarding religious affiliation, due
to government regulations they cannot and will not Upcoming Events
notify St. Joseph of Arimathea to let us know that
you are there. Please get in touch with the church of- August 8 Adult Dinner night out, 6:00 pm
fice (615-824-2910) or with Fr. Jody (615-440-6492) August 15 Christian Formation Promotion
as soon as possible. Sunday, 9:15–10:15 am
If you’re sick and in need of assistance please let us PB&J dedication
know that as well. You can call or fill out our new August 18 Vestry Meeting, 6:30 pm
care calendar information sheet located at: August 20 Deadline for September’s Grail
http://www.stjosephofarimathea.org/ August 22 Sunday book discussion begins, 9:15
how-can-we-help-you/ Sept. 1 Daughters of the King, 6:30 pm

6
 Upcoming Sunday Book Discussion Selection:
One of the things that I hope becomes a regular part of our life together
at St. Joseph of Arimathea, are regular book discussions, whether on Sun-
day or during the week. The first of our Sunday Book Discussions will
be facilitated by Anna Howard and will begin on Sunday August 22nd
between the 8 and 10:30 services.
This discussion group will begin meeting prior to the start of our full fall
Christian Formation program, which will not begin until after Labor Day.
We will be discussing a book I referenced a few months ago in a sermon
dealing with the subject of forgiveness, Free of Charge: Giving and For-
giving in a Culture stripped of Grace.
Free of Charge is six chapters long, and the goal is to discuss a chapter
each week for six weeks. While the book deals with the difficult subjects
of giving and forgiveness, the writing accessible and I hope that people
of all ages who are interested in this topic (including older teens) will
consider taking part.

Comments about Free of Charge:

“I cannot remember having read a better account of what it means to say that Jesus suffered for us, ‘in our
place’. And his analysis of the challenges Christian forgiveness faces in a society that is both sentimental and
profoundly unforgiving is something that ought to be required reading for anyone seeking to understand the
Western world in this sour and anxious age.” —Archbishop Rowan Williams, from the foreword.

What readers have said:

As far as understanding the nature and power of forgiveness, this was a paradigm shifter for me. More
importantly, it moved me to action, literally becoming a catalyst for mending, what was at the time, a seriously
damaged relationship. I have not read a better book on the subject. Volf’s a deep thinker, but he doesn’t have
his head in the sand. He writes from a place of humility and grace. And his understanding of the Gospel and
what it makes us capable of becoming is so illuminating and life-giving. I hope I don’t sound too enamored with
the man, but his insights have proven to be very wise. I feel that I am in his debt.
—Amazon Reviewer
 Address Service Requested
The Grail Non-Profit Organization
St. Joseph of Arimathea Episcopal Church
103 Country Club Drive U.S. POSTAGE
Hendersonville, TN 37075 PAID
Church Phone: (615) 824-2910 Hendersonville, TN
http://stjosephofarimathea.org Permit No. 12
Service Schedule
Sunday
8:00 am Holy Communion, traditional language
(Rite I), no music
10:30 am Holy Communion, contemporary language
(Rite II), with music
9:15 am Christian formation for all ages
 Schedule of MiniStry: August 2010
Chalicists (chalice bearers) 8:00am 10:30am
August 1 Paul Love George Fossey/PoP
August 8 Julia Burton Bill McMinn/PoP, Adam Waltenbaugh
August 15 Bill House Jeanne Rose/PoP, Shelley Sircy
August 22 Bill House, Milligene Shepherd George Fossey/PoP
August 29 Cornelia Pullins Adam Waltenbaugh/PoP, Bill McMinn
September 5 Paul Love Shelley Sircy/PoP, Jeanne Rose
September 12 Julie Burton George Fossey/PoP
Lectors (readers) 8:00am 10:30am
August 1 Pat Edson, Julie Burton Deborah Jordan, Jessie Kemp
August 8 Mike Shepherd, Paul Love Nell Nestor, Sally McCanner
August 15 Opal Poe, Carl MacLeod Dave Mason, Jessie Kemp
August 22 Mary Heeks, Jeff Jordan Deborah Jordan, Claudia Douglass
August 29 Jack Hayes, Paul Love Anna Howard, Thom Chittom
September 5 Pat Edson, Julie Burton Nell Nestor, Sally McCanner
September 12 Mike Shepherd, Paul Love Dave Mason, Jessie Kemp
Acolytes 10:30am
August 1 Jack Mason (S/C), Emma Waltenbaugh (T), Michael Barber (T/P)
August 8 Christen Aldridge (S/C), Aaron Wildgoose (T), Jack Mason (T/P)
August 15 Patricia Collins (S/C), Joseph Broome (T), Andrew Mason (T/P)
August 22 Jack Mason (S/C), Aaron Wildgoose (T), Christen Aldridge (T/P)
August 29 Andrew Mason (S/C), Emma Waltenbaugh (T), Patricia Collins (T/P)
September 5 Christen Aldridge (S/C), Patricia Collins (T), Joseph Broome (T/P)
September 12 Patricia Collins (S/C), Aaron Wildgoose (T), Andrew Mason (T/P)
Ushers 8:00am 10:30am
August 1 Don & Donna Holt Bob Lindsey, Andrew Mason
August 8 Bill Reidy Dave Mason, Bobby Jones
August 15 Jeff Jordan Bill McMinn, Chris Trenholme
August 22 Bill & Mary Heeks Jim Stahr, Andrew Mason
August 29 Omer Fontaine Bob Lindsey, Jack Mason
September 5 Bill Reidy Dave Mason, Bobby Jones
September 12 Jack Hayes Bill McMinn, Chris Trenholme
Altar Guild Schedule
August 1 Stephanie Lowe, Donna Holt, Milligene Shepherd, Janet Mason, Jean Millhauser,
Lynn-nore Chittom
August 8 Cornelia Pullins, JoAnne Kemp, Lucy Pulley, Sharon Petty, Linda Palmer, Sue
Donoho
August 15 Cornelia Pullins, JoAnne Kemp, Lucy Pulley, Sharon Petty, Linda Palmer, Sue
Donoho
August 22 Mary Heeks, Boo Tidwell, Opal Poe, Jackie Lindsey, Jo Ann Forrest
August 29 Mary Heeks, Boo Tidwell, Opal Poe, Jackie Lindsey, Jo Ann Forrest
September 5 Stephanie Lowe, Donna Holt, Milligene Shepherd, Janet Mason, Jean Millhauser,
Lynn-nore Chittom
September 12 Stephanie Lowe, Donna Holt, Milligene Shepherd, Janet Mason, Jean Millhauser,
Lynn-nore Chittom
Note to lectors/readers: Weekly lectionary readings are available in printed form in the plastic filing pocket
on the wall in the office workroom, or online at: http://www.stjosephofarimathea.org
Church Calendar, C o m m u n i t y u s e, K a l e n d a r, US Holidays Aug 2010 (Central Time)
Sunday Monday Tuesday Wednesday Thursday Friday Saturday
1 2 3 4 5 6 7

8 a m - Holy Eucharist @ St. 7 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 7 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. First Full Day of Instruction in
Joseph of Arimathea, 103 Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea: Sumner Co. Schools @ Sumner
9 a m - First Sunday Breakfast @ 1 1 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 7 : 3 0 a m - Community Use @ St.
Country Club Dr. St. Francis Hall St. Francis Hall St. Francis Hall St. Francis Hall County Schools
St. Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea:
H
1 0e:n3d0ear m
s o-nHoly
v i l l e Eucharist
T N 3 7 0 7 5 @ St. 1 1 : 3 0 a m - Community Use @ St.
St. Francis Hall St. Francis Hall St. Francis Hall St. Francis Hall
Joseph of Arimathea, Joseph of Arimathea:
103 Country Club Dr. St. Francis Hall
Hendersonville, TN
37075

8 9 10 11 12 13 14

8 a m - Holy Eucharist @ St. 7 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 7 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 7 : 3 0 a m - Community Use @ St.
Joseph of Arimathea, 103 Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea:
1 0 : 3 0 a m - Holy Eucharist @ St. 1 1 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St.
Country Club Dr. St. Francis Hall St. Francis Hall St. Francis Hall St. Francis Hall St. Francis Hall
Joseph of Arimathea, Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea:
Hendersonville TN 37075
103 Country Club Dr. St. Francis Hall St. Francis Hall St. Francis Hall
Hendersonville, TN
37075

15 16 17 18 19 20 21

PB & J Dedication 7 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 7 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. Grail Deadline
Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea:
8 a m - Holy Eucharist @ St. 1 1 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 7 : 3 0 a m - Community Use @ St.
St. Francis Hall St. Francis Hall St. Francis Hall St. Francis Hall
Joseph of Arimathea, 103 Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea:
9 : 1 5 a m - Christian formation 6 : 3 0 p m - Vestry Meeting @ St. 1 1 : 3 0 a m - Community Use @ St.
Country Club Dr. St. Francis Hall St. Francis Hall St. Francis Hall
promotion Sunday @ Joseph of Arimathea: Joseph of Arimathea:
H
1 0e:n3d0ear m
s o-nHoly
v i l l e Eucharist
T N 3 7 0 7 5 @ St.
St. Joseph of Arimathea St. Francis Hall St. Francis Hall
Joseph of Arimathea,
103 Country Club Dr.
Hendersonville, TN
37075

22 23 24 25 26 27 28

8 a m - Holy Eucharist @ St. 7 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 7 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 7 : 3 0 a m - Community Use @ St.
Joseph of Arimathea, 103 Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea:
1 0 : 3 0 a m - Holy Eucharist @ St. 1 1 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St.
Country Club Dr. St. Francis Hall St. Francis Hall St. Francis Hall St. Francis Hall St. Francis Hall
Joseph of Arimathea, Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea:
Hendersonville TN 37075
103 Country Club Dr. St. Francis Hall St. Francis Hall St. Francis Hall
Hendersonville, TN
37075

29 30 31 1 2 3 4

8 a m - Holy Eucharist @ St. 7 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 7 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 7 : 3 0 a m - Community Use @ St.
Joseph of Arimathea, 103 Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea:
1 0 : 3 0 a m - Holy Eucharist @ St. 1 1 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St. 1 1 : 3 0 a m - Community Use @ St.
Country Club Dr. St. Francis Hall St. Francis Hall St. Francis Hall St. Francis Hall St. Francis Hall
Joseph of Arimathea, Joseph of Arimathea: Joseph of Arimathea: Joseph of Arimathea:
Hendersonville TN 37075 6 : 3 0 p m - Daughters of the King
103 Country Club Dr. St. Francis Hall St. Francis Hall St. Francis Hall
@ St. Joseph of
Hendersonville, TN
Arimathea: St. Francis
37075
Hall