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Hell: A Vision from within
Introduction
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“O you who believe! Fear Allah (by doing all that He has ordered and by
abstaining from all that He has forbidden) as He should be feared. [Obey Him,
be thankful to Him, and remember Him Always,] and die not except in a state
of Islam (as Muslims) with complete submission to Allah.”( . )
“O mankind! Be dutiful to your Lord, Who created you from a single person
(Adam,) and from him (Adam) He created his wife (Eve,)and from them both
He created many men and women, and fear Allah through whom you demand
your mutual (rights,) and (do not cut the relations of) the wombs (kinship)
Surely, Allah is Ever an All-Watcher over you”( . )
. At the Beginning of the Road: Paradise was
the Goal
“O you who believe! Keep your duty to Allah and fear Him, and speak
(always) the truth. He will direct you to do righteous good deeds and will
forgive you your sins. And whosoever obeys Allah and His Messenger
he has indeed achieved a great achievement (i.e. he will be saved
from the Hell-Fire and made to enter Paradise.)”( . - )
I have continued thinking in such a way for quite a
period of my religious life. Then, when I began
comprehending The Holly Qu'oran, realizing the true
meaning of faith, the true meaning of sin, and started
studying the morals of the prophets, the virtuous men, and
the men of faith, the previous feeling of security started to
disappear slowly. My prime and final worry circulated
totally around escaping hell, and escaping what comes
before it of painful torture. As for heaven, the whole
heaven, namely paradise, there are other measures, and
efforts that my will, power, and devotion were way below.
Moreover, if I cry over the sins that I have committed,
from this day until I die, my sorrows will not be enough,
and if Allah’s mercy does not over shadow me with His
forgiveness, then I will be one of the losers. So how did
that happen?
“So on that Day, none will punish as He will punish. And none will bind as
He will bind.”( . - )
fear Him, His Almighty, and the skies are about to explode
of fear.
Allah is the One who holds the skies in their
places, and the earth in its own orbit. None of His
creatures know anything about Him, yet He is aware of
whatever goes on within the minds of His creatures. He
knows their wishes and the temptations within His
creatures’hearts. He is the One who is all mercy and all
knowledge, and accepts nothing from His creatures but
total submission and complete surrender to Him.
Allah is the One who is generous with His
creatures and worshipers, His generosity is endless and
His gifts are bountiful. He humiliates whomever He
wishes of His creatures a matchless humiliation. He
punishes whomever He wishes of His creatures, a
matchless and an unimaginably endless punishment: }
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He is The God who has restricted creation and the
power of will to Himself; non-but He creates. Non but
Him has the ability to create a minute atom, a tiny grain,
or a fly. He is The One who can please His creatures or
harm them. Non but His Holly self that can please His
creatures or harm them according to His own non-
negotiable will. He is The God, whose creation of the
earth and the skies did not tire Him the least, and whose
control over them and keeping them in their specified, and
designated places and orbits does not cost Him the least of
fatigue.
Who else but Allah can keep the sun in its
designated and specified orbit? Whoever else but Allah
“Verily! Allah grasps the heavens and the earth lest they move away from
their places, and if they were to move away from their places, there is not one
that could grasp them after Him. Truly, He is Ever Most Forbearing, Oft-
Forgiving.”
“When the Heaven is cleft asunder. And when the stars have fallen and
scattered. And when the seas are burst forth (got dried up). And when the
graves are turned upside down (and they bring out their contents.) (Then) a
person will know what he has sent forward and (what he has) left behind (of
good or bad deeds.) ( : - )
“When the sun Kuwirat (wound round and lost its light and is overthrown.)
And when the stars shall fall; And when the mountains shall be made to pass
away; And when the pregnant she-camel shall be neglected; And when the
wild beasts shall be gathered together; And when the seas shall become as
blazing Fire or shall overflow; And when the souls shall be joined with their
bodies; And when the female (infant) buried alive (as the pagan Arabs used to
do) shall be questioned. For what sin she was killed? And when the written
pages of deeds (good and bad) of every person shall be laid open; And when
the heaven shall be stripped off and taken away from its place; And when
Hell-Fire shall be kindled to fierce ablaze. And when Paradise shall be
}
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This God, The Almighty, has described himself in
the holly Qu'oran saying: }
( : ){. In
another Surrah, in the holly Qu`oran, Allah says: }
. .
. .
brought near, (Then) every person will know what he has brought (of good
and evil.) ( : - )
“When the heaven is split asunder, And listens and obeys its Lord, -and it
must do so; And when the earth is stretched forth, And has cast out all that
was in it and became empty, And listens and obeys its Lord, -and it must do
so.”( . - )
“Indeed your Lord is Allah, Who created the heavens and the earth in Six
Days and then He Istawa (rose over) the Throne (really in a manner that suits
His Majesty.) He covers the night with the day, seeking it rapidly, and (He
created) the sun, the moon, the stars subjected to His Command, Surely, His is
the Creation and Commandment. Blessed be Allah, the Lord of the A`lameen
(mankind, jinns, and all that exists.)”( . )
“Allah! La ilaha illa Huwa (none has the right to be worshipped but He,) the
Ever Living, the One Who sustains and protects all that exists. Neither
slumber, nor sleep overtakes Him. To Him belongs whatever is in the heavens
and whatever is on earth. Who is he that can intercede with Him except with
His Permission? He knows what happens to them (His creatures) in this
world, and what will happen to them in the Hereafter. And they will never
compass anything of His Knowledge except that which He wills. His Kursi
extends over the heavens and the earth, and He feels no fatigue in guarding
and preserving them. And He is the Most High, the Most Great.”( . )
.
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His Almighty also says: }
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.
( - : ){ Therefore, disobeying such a
holly, almighty, and all power God is a great issue, and
violating the obligations towards Him is truly a great sin.
“Allah, it is He Who has created the heavens and the earth, and all that is
between them in six days. Then He Istawa (rose over) the Throne (in a manner
that suits His Majesty.) You (mankind) have none, besides Him, as a Wali
(protector or helper) or an intercessor. Will you not then remember (or be
admonished?) He arranges (every) affair from the heavens to the earth, then it
(affair) will go up to Him, in one Day, the space whereof is a thousand years
of your reckoning. That is He, the All-Knower of the unseen and the seen, the
All-Mighty, the Most Merciful. What made everything He has created good,
and He began the creation of man from clay. Then He made his offspring
from semen of no value fluid (male and female sexual discharge.) Then He
fashioned him in due proportion, and breathed into him the soul (created by
Allah for that person,) and He gave you hearing (ears,) sight (eyes,) and
hearts. Little is the thanks you give!
“Allah is He Who has created the heavens and the earth and sends down
water (rain) from the sky, and thereby brought forth fruits as provision for
you, and He has made the ships to be of service to you, that they may sail
through the sea by His Command; and He has made rivers (also) to be of
service to you. And He has made the sun and the moon, both constantly
pursuing their courses, to be of service to you; and He has made the night and
the day, to be of service to you. And He gave you of all that you asked for,
and if you count the Blessings of Allah, never will you be able to count them.
Verily! Man is indeed an extreme wrongdoer. ( : - )
. Allah’s rights over His creatures are much
more than what He orders them to do.
“Do they seek other than the Religion of Allah (the true Islamic
Monotheism-worshipping none but Allah Alone,) while to Him submitted all
creatures in the heavens and the earth, willingly or unwillingly. And to Him
shall they all be returned. ( : )
“He said: ‘Shall I prostrate to one whom You created from clay?’”( : )
reasoning is very wicked and wrong. Therefore, when
Satan insisted on his decision, Allah, His Almighty,
ordered him to leave Heaven, cursed him forever, and
denied him His mercy. Satan's sin was a refusal to comply
with a divine order; as a result he blasphemed, and was
denied Allah's mercy.
The second sin was committed by Adam when he,
forgetfully and unintentionally, violated Allah’s order, as
Allah The Almighty says: }
( : ){. Furthermore, Adam did not insist
on his violation or even tried to justify his actions, for he
immediately apologized and offered his repentance to
Allah, The Almighty. Allah, His Almighty describing the
incident, says:
. }
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When Adam and his wife admitted to their sin, repented
instantly, and asked for mercy, Allah, His Almighty,
accepted his apology and helped him follow the right path.
Anyone investigating Adam’s guilt, finds out that
it was a violation of a divine order only, for eating from a
tree in heaven is not a sin by itself, has it not been a
violation against Allah, the One who ordered Adam not to
eat from that particular tree.
“And indeed We made a covenant with Adam before, but he forgot, and We
found on his part no firm will-power.”( : )
“And their Lord called out to them: ‘Did I not forbid you that tree and tell
you: Verily, Satan is an open enemy unto you?’They said: ‘Our Lord: We
have wronged ourselves. If You forgive us not, and bestow not upon us Your
Mercy, we shall certainly be of the losers.’”( : - )
. Worshipping Allah and being devoted to Him
means obeying His orders whether
reasonable to us, human beings, or non-
reasonable.
“And (remember) when the Lord of Abraham (Allah) tried him with
(certain) Commands, which he fulfilled. He (Allah) said (to him), “Verily, I
am going to make you a leader (Prophet) of mankind.”( : )
The son and the father.
have worn the Mintaq was Hajar. She used the Mintaq in
order to wipe off her foot tracks, in order not to be traced
by Sarah. Then Abraham brought her along with her son
Ishmael, when Ishmael was an infant, until they arrived at
the location of the Holly House to be, at a flat area on top
of Zamzam, at the upper end of the mosque to be. There
weren’t a single soul in Mecca then. There weren’t either
food or water at that place then. He left with them dates in
a sack and water in a waterskin. Then, he returned.
Ishmael’s mother followed him and said, ‘Abraham!
Where are going, abandoning us in this deserted valley?’
She repeated her question many times, but he did not look
back at her. Then she asked him: ‘Has Allah ordered you
to do so?’He said: ‘Yes.’She responded: ‘Then He is not
going to leave us astray.’She went back. Then Abraham
continued walking until he reached a turn on the way,
where they could not see him. He faced the House and
prayed to Allah saying: }
: ){.
(
Then Ishmael’s mother started breast-feeding
Ishmael, and drinking from the water that Abraham, peace
be upon him, left her, until it was all gone. After a little
while she got thirsty, along with her son. She couldn’t
Mintaq is a rather long dress, tide high from the front but let down, on the
ground, from the back. The long “tail”that is let on the ground helps in
wiping off the foot tracks of the person wearing it.
“O our Lord! I have made some of my offspring to dwell in a valley with no
cultivation, by Your Sacred House (the Ka`ba at Mekka,) in order, O our
Lord, that they may offer prayers perfectly, so fill some hearts among men
with love towards them, and provide them with fruits so that they may give
thanks.”( : )
stand looking at her baby crying for water, so she walked
away being unable to look at him in that situation.
Reaching Al-Safa, which is the closest hill to her, she
mounted it standing on the top facing the valley in case
she could find anyone, but she didn't. Then she descended
Al-Safa Moving towards the valley. When she was at the
valley, she raised the bottom-end of her over-dress and
exhausted herself walking until she passed the valley.
Then she arrived at Al-Marwah, and mounted it looking in
case she could find anybody, but she did not see a single
soul. She went through the same procedure for four
times.”Ibn A’bbas said that the Prophet, Allah’s peace
and blessings be upon him, said: “That is the reason for
the people’s walk between them.”
“At the end of the seventh round, when she was at
the Al-Marwa, she heard a noise, so she said: ‘Be quiet!’
Talking to herself. Then she heard the same noise over and
over again. So she said: ‘You have made yourself heared,
if you have got help.’Then, there was an angle at the
Zamzam's spot. He dug a hole with his feet, or ‘he said,’
with his wing until the water sprang out of it. So, she
started surrounding the fountain with sand barriers, using
her hands, and filling her water-skin, while the water was
flowing out spontaneously as she scoops off.”Ibn A`bbas
said: “the Prophet, Allah's peace and blessings be upon
him, said: ‘May Allah sheds mercy over Ishmael’s mother,
for had she let Zamzam-‘or said: ‘Hadn't she scooped the
water from Zamzam, it would have become a plentiful
oasis.’He said: “She drank and breast-fed her infant. Then
the Angel said to her: ‘Do not be afraid of getting lost, for
this is Allah’s house that this boy and his father will build,
and Allah will not allow the people of this house to be
lost.’
The house was on high grounds that the water
floods either to its right or to its left. They lived alone for a
while, then a convoy from Jorhum or a family from
Jorhum arrived, coming from Kedae’s direction. They
were heading towards the lower parts of Mecca, and saw a
bird circulating in the sky. They said: ‘This bird must be
circulating around water, and we know that this valley has
no water.’So they sent one or two groups to check. They
found the water and went back telling their people about
it, who in their turn came to look. Ishmael's mother was at
the water then, so they asked her: ‘Would you allow us to
reside by you?’She answered: ‘Yes.’Then Ibn A’bbas
said, that the Prophet, Allah's peace and blessings be upon
him, said: “Their desire gave Ishmael's mother a sort of a
homage feeling for she liked company.”So they resided
and sent for their families who came and resided with
them, and many families then inhabited the place.
The boy grew up to become a young man, learned
the Arabic language from them, and was the center of their
admiration and pride. When he reached the age of
marriage they wedded him to one of their women. Then
his mother died. After Ishmael's marriage, Abraham came
to investigate about his family. He did not find Ishmael, so
he asked Ishmael's wife about her husband. She said: ‘He
went to get something for us.’Then Abraham asked her
about their life and conditions of living. She complained
saying: ‘We are human beings! We are in need and
misery!’Abraham responded saying: ‘When your husband
“Our Lord! Accept (this service) from us. Verily! You are the All-Hearer,
the All-Knower.”( : )
( : ){ The previous Hadeeth was narrated by Al-
Bukhari.
( : ) {.
weight of an atom (or small ant) on the earth or in the heaven. Not what is less
than that or what is greater than that but is (written) in a Clear Record.”( :
)
“So keep duty to Allah and fear Him as much as you can; listen and obey.”
( : )
Al-Termethi, and Abo-Dawood.
“Then, on the that Day, you shall be asked about the delight (you indulged
in, in this world.) ( : )
A “Meddina”resident is called Ansari because in the Arabic language,
Naser, which is also a quality of Allah, His Almighty, means a supporter, and
helper.
of those gifts, and you will be asked about on the Day of
Judgement.” Moreover, whoever disobeys Allah, no
matter how small or great his disobedience is, will have to
answer to it, unless Allah, His Almighty forgives him.
Therefore, if the sin that is attributed to prophets and
messengers is related to the latter-namely disobedience,
yet not so intentional in disobeying Allah, but as different
from the former-or a lapse for a moment of the perpetual
remembering, or thanking, then it is not great at all.
Prophet Muhammad, Allah’peace and blessings be upon
him, said: “My heart is subjected to a Ghan , and I repent
to Allah more than a hundred times, a day”
Prophet Muhammad, peace be upon him, used to
pray in the middle of the night standing till his feet suffer
of blisters. When he was asked about it, he, Allah’s peace
and blessings be upon him said: “Shouldn’t I be a thankful
slave.” Therefore, whoever is aware of Allah’s rights
upon His creatures, and Allah’s right to be glorified, the
more His gifts upon His creatures are realized. He
becomes certain that Allah, His Almighty’s, rights upon
His creatures are; to be remembered not forgotten, to be
appreciated and thanked not be neglected and blasphemed
against, to be obeyed not revolted against, and to be feared
as His Almighty should be, then a slave realizes the
meaning of disobedience and sin.
“And indeed We made a covenant with Adam before, but he forgot, and We
found on his part no firm will-power.”( :
“And their Lord called out to them (saying): “Did I not forbid you that tree
and tell you: Verily, Satan is an open enemy unto you?”( : )
“And indeed Noah invoked Us, and We are the Best of those who answer
(the request.) And We rescued him and his family from the great distress.”
( : - )
( Allah, His Almighty, answered him: }
A relative of O`mar’s.
Hamza’s brother.
Allah, His Almighty, descended the following
revelation, from Allah, His Almighty, was: }
( : ){. up to
Allah’s, His Almighty’s, Ayah: }
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Then, the spoils of wars were permitted.
But on Ohod’s Day of the following year they
were punished for what they had done on
Bader’s Day; accepting the ransom. Seventy
were killed, the Prophet’s, Allah’s peace and
blessings be upon him, friends fled, his, Allah’s
peace and blessings be upon him, upper th tooth
from the front was broken, his helmet, Allah’s
peace and blessings be upon him, was crushed
over his head and the blood ran over his face,
Allah’s peace and blessings be upon him, and
Allah, His Almighty revealed the following
Ayah;
( : ){. } for
accepting the ransom.”
“It is not for a prophet that he should have prisoners of war (and free them
with ransom) until he had made a great slaughter (among his enemies) in the
land.”( : )
“Were it not a previous ordainment from Allah, a severe torment would
have touched you for what you took.”( : )
A very important battle that took place between the Moslems and the
nonbelievers.
“(What is the matter with you?) When a single disaster smites you, although
you smote (your enemies) with one twice as great, you say: ‘From where does
this come to us?’”( : )
. Prophets, peace be upon them, fear sins that
we would consider as God-obeying deeds.
Narrated by Ahmed.
“Verily, I am sick (with plague. He did this trick to remain in their temple
of idols to destroy them and not to accompany them to the pagan’s feast.)”
( : )
“Nay, this one, the biggest of them (idols) did it.”( : )
( )". " Narrated by Al-Bukhari.
a person, though it looks on purpose but it was not at all.
He, peace be upon him, does not kill that person
intentionally, but in fact accidentally, and while defending
another person whose right was usurped. That particular
incident occurred before the revelation, yet he says: }
( : ) {. He
remains afraid of his action until the Day of Judgement,
when he says: “My God is so angry today to the point that
he hasn’t been before, and he will not be after, and I have
committed a sin, for I have killed a person I was not
ordered to kill.” Who wouldn’t like to do just like
‘Mossa;’defending a man from his own people against
tyranny?
“So whosoever does good equal to the weight of an atom (or a small ant,)
shall see it. And whoever does evil equal to the weight of an atom (or a small
ant,) shall see it.”( : - )
vest that he had unlawfully taken.” The value of the
aforementioned vest wasn’t worth even four Derhams.
Another punished believer is a man who says a word that
he does not think much of, but because of Allah’s anger
this word throws him seventy years down in Hell.
There is also a very great number of believing
women who fall in Hell because they curse a lot, and do
not thank their husbands for what their husbands provide
them with. Moreover, there are men who gossip and allege
that their Muslim brothers have said something that they
have not actually said. Those liars will be imprisoned in
Radghat Al-Khabal Prophet Muhammad, Allah’s peace
and blessings be upon him, says: “Whoever interferes to
overrule a punishment that Allah has ascribed, then he is
up against Allah. And whoever fights, or becomes an
opponent to a person while he is wrong, and he is aware
that he is wrong, then Allah’s anger is upon him until he
stops. And whoever says about a believer something that
is not true, then Allah will place him in Radghat Al-
Khabal, until he goes back on whatever he has said.”
The threats of great pain to the sinful believers
cover all violations, small and great. A person who
intentionally murders a human being, Allah, His
Almighty, threatens him that; }
Narrated by Moslem.
{ } Which is a hole, where the dirt, pus, juice, and sweat of the
people of Hell is collected..
Narrated by Al-Termethi.
( : ){ A usurer is
also threatened in the following Ayah; }
( : ) {.
The people who treasure money, and do not pay the Zakat,
or charity are also threatened by His Almighty, in the
Holly Qu`oran that; }
.
( : ) {.
Regarding the subject of Zakat, one of the five
pillars of Islam, prophet Muhammad, Allah’s peace and
blessings be upon him, said: “Any owner of gold or silver,
who does not pay the set amount from each for Zakat, then
Narrated by Moslem.
A kind of a tree, the roots of which are used as tooth brushes.
“Verily, those who purchase a small gain at the cost of Allah’s Covenant
and their oaths, they shall have no portion in the Hereafter (paradise.) Neither
will Allah speak to them, nor look at them on the Day of Resurrection, nor
will He purify them, and they shall have a painful torment.”( : )
Narrated by Moslem.
puts it on his hand.” There was also a woman who
belonged to the people of Hell because she used to hurt
her neighbors with her tongue. A poor man, who was one
the Mohajereen , was tortured in his grave because he
died owing two Dinars, and he remained in torture until
‘Abu-Qatadah’paid off the man’s debt.
Another man is tortured in his grave because he
does not protect himself from his own urine, and another
is tortured because he distributes Namimah , among
people. He, Allah’s peace and blessings be upon him, also
said: “A qattat , will not be allowed into Heaven.” Also,
“A qattae` will not be allowed into Heaven.” Also, “A
person who has as much as an atom of pride within his
heart will be denied the entrance of Heaven,”for “pride is
refusing justice, and robbing people of their rights.” Such
a behavior is abundant among human beings. My Allah I
plea to You to forgive me, to over look my sins, and take
refuge with You, away from my evil soul and evil deeds.
Narrated by Moslem.
Muslim immigrants from Mecca who settled in Medina.
Namimah is the act of informing people of what is being said about them,
while they were absent, to create hatred within the society.
A person hears something and goes to the person talked about and informs
him, not as an advice, but in order to create a fight.
Narrated by Al-Bukhari
A person who does not keep-up a good relationship with his family.
Narrated by Moslem
Narrated by Moslem
In one of the narratives, regarding the
punishments of sinful believers, the prophet, Allah’s peace
and blessings be upon him said: “Two came to me tonight
and asked me to follow them, they told me: ‘Proceed.’I
proceeded with them. We came across a man lying down,
with another standing over him with a rock in his hands,
that he throws the rock on the man’s head, the head is
smashed, the rock rolls over, the man follows the rock and
picks it up. The moment he goes back to the other man,
who is laying down, the head is back again in its normal,
healthy condition, so he does the same again. He said: ‘I
said: ‘Glory to Allah, what are those?’He said: ‘They
said: ‘Proceed, proceed.’
So, we proceeded to find a man lying on his
back, with another standing over him with an iron hook.
The man starts with one side of his face, and shreds it
all the way to his back, his nose to his back, and his eyes
to his back. Then he moves to the other side and does the
same, as he has done with the first side. The moment he is
done with the second side, the first side is back intact, so
he does as he did before. He said: ‘I said: ‘Glory to Allah,
what are those?’He said: ‘They said: ‘Proceed, proceed.’
So, we proceeded to find something that looks
like a tanoor , and I think He said: ‘There were voices
and screams inside it, so we looked, and found naked men,
and women, with flames below them. When the flame
blows towards them, they scream. He said: ‘I said: ‘What
are those?’He said: ‘They said: ‘Proceed, proceed.’
The pure natural, innate belief as Allah, His Almighty, has created them.
Narrated by Al-Bukhari.
and lasts forever, for whoever does not truly fear Allah,
His Almighty, as He should be feared, is far off the
meaning of faith.
I have conceived that understanding after
definitely realizing that all believers are afraid, for the
angels who are Allah’s, His Almighty’s, best creatures are
afraid of disobeying Allah, His Almighty. The prophets,
who are the choices of Allah, His Almighty, are in a
permanent fear of Allah’s, His Almighty’s torture. The
most honest believers are in a permanent fear, and worry
of torture. There is no security for a believer, but after
entering Heaven. Allah’s, His Almighty’s, address to its
people: “I bless you with my forgiveness, for I will never
be angry at you,” but not before that.
“Surely, those who are with your Lord (angels) are never too proud to
perform acts of worship to Him, but they glorify His Praise and prostrate
before Him.”( : )
“But if they are too proud (to do so,) then there are those who are with your
Lord (angels) glorify Him night and day, and never are they tired.”( : )
strongest, and toughest angels, who are described to be
( : ){ } , Allah, His Almighty says in the Holly
Qu`oran: ( : ){. } Yet, they
are in constant fear of Allah, His Almighty. They are
constantly alert not to disobey Him. They are horrified,
and terrified since that day, when Allah has created Hell.
Allah, His Almighty, referring to them says: }
: ){. .
( - In the Qu`oran, those angels are threatened with
Hell for a disobedience. Allah, His Almighty, says: }
. .
( - : ){.
Eblees , was, once, a worshiper of Allah along
with the other higher angels, but when he disobeyed his
Creator, and refused to comply with His command and
“And surely, We created you (your father Adam) and then gave you shape
(the noble shape of a human being,) then We told the angels, ‘Prostrate to
Adam,’and they prostrated, except Eblees, he refused to be of those who
prostrate. (Allah) said: ‘What prevented you that you did not prostrate, when I
commanded you?’Eblees said: ‘I am better than him, You created me from
fire, and him you created from clay. (Allah) said: ‘get down from this
(paradise,) it is not for you to be arrogant here. Get out, for you are of those
humiliated and disgraced.’) Eblees) said: ‘Allow me respite till the Day they
are raised up (The Day of Resurrection.) (Allah) said: ‘You are of those
allowed respite.’(Eblees) said: ‘Because You have sent me astray, surely I
will sit in wait against them, on Your Straight Path. Then I will come to them
from before them and behind them, from their right and from their left, and
You will not find most of them as thankful ones.’(Allah) said: ‘Get out from
this (Paradise) disgraced and expelled. Whoever of them (mankind) will
follow you, then surely I will fill Hell with you all.”( : - )
“(Allah) said: ‘The Truth is, and the Truth I say, that I will fill Hell with
you (Eblees) and those of them (mankind) that follow you, together.’”( :
- )
: ){.
( -
If Eblees had destroyed his previous
worshipping, along with his rank among the angels, with
only one sin that he refused to give up, became an enemy
to Allah, His Almighty, and was very obstinate.
Consequently, his punishment was an everlasting Al-
la`nah , destined to be in Hell forever, and to be a failure
in life and after-death. Then the end of ‘Eblees,’is, as His
Almighty, narrates in Surat Abraham, }
{ : ){.
Therefore, how can anyone of Allah’s, His
Almighty’s creatures be sure that he will not be deceived
by his own self, betrayed by his thought, blinded by his
selfishness and temptation, to become one of the
irretrievably lost, because of only one sin that he insists
upon, which drives him away , from worshipping Allah,
“(Allah) said: ‘This is the Way which will lead straight to Me. Certainly,
you shall have no authority over My slaves, except those who follow you of
those who go astray. And surely, Hell is the promised place for them all. It has
seven gates, for each of those gates is a (special) class (of sinners) assigned.”
( : - )
A total depravation of the mercy of Allah, His Almighty.
“And Satan will say when the matter has been decided: ‘Verily, Allah
promised you a promise of truth. And I too promised you, but I betrayed you.
I had no authority over you except that I called you, so you responded to me.
So blame me not, but blame yourselves. I cannot help you, nor can you help
me. I deny your former act in associating me as a partner with Allah. Verily,
there is a painful torment for the offenders.’”( : )
By using his own reasoning.
His Almighty. So many worshipers and learned men were
deceived by their own selves, and listened to Satan, to
become submissive followers of the Devil. So many wise
and knowledgeable people, better yet obeying and
repenting worshipers, were mislead by Satan. Allah, His
Almighty says:
. }
( - : ){.
Concerning the people of Saba , Allah, His
Almighty says: ( : ){. }
Referring to A`ad , His Almighty says: }
( : ){. So,
consider how had Satan tempted them, bearing in mind
that they were wise and thoughtful people.
“And recite to them the story of him to whom We gave Our Ayat (proofs,
verses) but he threw them away, so Satan followed him up, and he became of
those who went astray. And had We willed, We would surely have elevated
him therewith, but he clung to the earth and followed his own vain desire. So
his description is the description of a dog: if you drive him away, he lolls his
tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the
description of the people who reject Our Ayat. So relate the stories, perhaps
they may reflect. ( : - )
An area located in old Yemen.
“And indeed Eblees did prove true his thought about them, and they
followed him, all except a group of true believers.”( : )
A`ad is the city where Hood, Allah’s peace be upon him, was sent as a
messenger from Allah.
“And A`ad and Thamood! And indeed is clearly apparent to you from their
(ruined) dwellings. Satan made their deeds fair-seeming to them, and turned
them away from the (Right) path, though they were intelligent.”( : )
The Prophet, Allah’s peace and blessings be
upon him, said: “Many of my followers, whom I know and
who know me, will be restrained off my Pool , and will
be taken towards Hell, so I say: “My friends, my friends.”
Then I am told: “They are not your friends. You do not
know what they had committed after you . So I say:
“Away with them, away with them.”
The angels, the ones that Allah, His Almighty,
has restrained in obedience, has obliged to worship Him,
and has gifted with piety and fear, are obeying Allah, His
Almighty, as He desires, not as they wish. Our Prophet,
Allah’s and blessings be upon him, liked Gabriel. How
couldn’t he while Gabriel was the Prophet’s, Allah’s
peace and blessing be upon him, teacher. Allah, His
Almighty, says, in Surrat Al-Najem: }
( - : ){. How couldn’t he, Allah’s peace
and blessings be upon him, have liked him, while Gabriel
was his devotee, and friend. Allah, His Almighty, says:
( : ){. }
“They fear their Lord above them, and they do what they are commanded.”
( : )
prophet of Allah, Allah’s peace and blessings be upon
him, in an invitation. He was given the arm , which he
used to favor, so he hardly tasted it and said: “I am the
leader of the people on the Day of Judgement. Do you
know why? Allah will gather the first and the last on one
surface, so each will see the other, and each will hear the
other. The sun will be very close, and the people will feel
unbearable, and intolerable sadness and sorrow. The
people will say: ‘Can’t you feel your situation? Can’t you
see what happened to you? Won’t you look for someone to
ask your God to forgive you?’So, some of them will say
to the others: ‘Your father, Adam.’They go to him and
say: ‘O Adam, you are the father of all the human beings.
Allah, has created you with His hand, breathed into you
from His spirit, ordered the angels so they prostrated to
you, and resided you in Heaven, won’t you ask your God
to forgive us? Can’t you see our condition, and what we
are going through?’He says: ‘My God is so angry today,
that He has never been before, neither will He be later on,
and He ordered me to stay away from the tree, but I
disobeyed. Myself, myself, myself, go to someone else, go
to Noah.’”
Therefore, they go to Noah, and say: ‘O Noah,
You are the first messenger to the people on earth. Allah
has called you a thankful slave; can’t you see our
condition? Can’t you see what happened to us? Won’t you
ask your God to forgive us?’He says: ‘My God is so
angry today, that He has never been before, neither will
He be later on, and I have asked for a punishment to befall
Mutton.
upon my people. Myself, myself, myself, go to someone
else, go to Abraham.’
They go to Abraham and say: ‘O Abraham, you
are Allah’s prophet, and dearly close to Him, of all the
people on earth. Ask your God for forgiveness for us,
can’t you see our condition?’He says: ‘My God is so
angry today, that He has never been before, neither will
He be later on, and I have lied three times . Myself,
myself, myself, go to someone else, go to Moses.’
Abraham did not tell a lie except on three occasion. Twice for the
Sake of Allah when he said, "I am sick," and he said, "(I have not
done this but) the big idol has done it." The (third was) that while
Abraham and Sarah (his wife) were going (on a journey) they passed
by (the territory of) a tyrant. Someone said to the tyrant, "This man
(i.e. Abraham) is accompanied by a very charming lady." So, he sent
for Abraham and asked him about Sarah saying, "Who is this lady?"
Abraham said, "She is my sister." Abraham went to Sarah and said,
"O Sarah! There are no believers on the surface of the earth except
you and I. This man asked me about you and I have told him that you
are my sister, so don't contradict my statement." The tyrant then called
Sarah and when she went to him, he tried to take hold of her with his
hand, but (his hand got stiff and) he was confounded. He asked Sarah.
"Pray to Allah for me, and I shall not harm you." So Sarah asked
Allah to cure him and he got cured. He tried to take hold of her for the
second time, but (his hand got as stiff as or stiffer than before and)
was more confounded. He again requested Sarah, "Pray to Allah for
me, and I will not harm you." Sarah asked Allah again and he became
alright. He then called one of his guards (who had brought her) and
said, "You have not brought me a human being but have brought me a
devil." The tyrant then gave Hajar as a girl-servant to Sarah. Sarah
came back (to Abraham) while he was praying. Abraham, gesturing
with his hand, asked, "What has happened?" She replied, "Allah has
spoiled the evil plot of the infidel (or immoral person) and gave me
Hajar for service." (Abu Huraira then addressed his listeners saying,
They go to Moses and say: ‘O Moses, you are
Allah’s messenger, Allah has given you advantages over
the people by His messages, and speech. Ask your God for
forgiveness for us, can’t you see our condition?’He says:
‘My God is so angry today, that He has never been before,
neither will He be later on, and I have killed a soul, that I
was not ordered to kill. Myself, myself, myself, go to
someone else, go to Jesus.’
They go to Jesus and say: ‘O, Jesus, you are
Allah’s messenger, and His command that He bestowed
onto Merriam. You talked to the people while you were in
your cradle, ask your God for forgiveness for us, can’t you
see our condition?’He says: ‘My God is so angry today
that He has never been before, neither will He be later on.
Myself, myself, myself, go to someone else, go to
Muhammad, Allah’s peace and blessings be upon him.’
So they come to me and say: ‘O, Muhammad,
you are Allah’s messenger, the final prophet, and Allah
has forgiven all of sins, the earlier, and the later. Ask your
God for forgiveness for us, can’t you see our condition?’
So, I go, and get beneath the throne, and fall in prostration
to my God. Then Allah awards me, through praying to
Him and praising Him, an award He has never given to
anyone before. Then it is said: ‘Muhammad, raise your
head, ask and you will be granted, ask for forgiveness for
others and you will be granted.’So, I raise my head, and
say: ‘O, God My people, O God my people.’Then it is
said: ‘Muhammad, take into Heaven, through the right
"That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs,
the descendants of Ishmael, Hajar's son)."
Unlike the others, Jesus does not mention a sin.
gate of the gates of Heaven, the ones who have no
punishment, and they will share the other people through
the others, except for this gate of all gates.’Then he said:
‘By the one who owns my soul, the distance between the
leafs, of one gate of Heaven, is as the distance between
Mecca, and Hajer, or as the distance between Mecca and
Bosra.”
Therefore, if this is the situation of the
messengers on the Day of Judgement, then how about the
others; the sinners and disobeyrs. He, Allah’s peace and
blessings be upon him, was the most righteous worshipers
of Allah, His Almighty, the one who fears Him, His
Almighty, the most, the one who knows the most about
His Almighty, and the one from whose chest, a sound, as
the boiler’s, was used to be heard, due to crying.
Agreed upon.
( - : ){. Worry is the far end of
fear, and the utmost of terror. I also found out that Allah,
His Almighty describes His faithful worshipers as: }
. . .
- : ){. .
(
Those believers are afraid, although they pray,
fast, and are charitable. In Musned it is mentioned that
the mother of believers, Um Al-Moe’meneen A`esha,
may Allah be pleased with her said: “O Prophet of Allah,
are the ( : ){ }, the same ones who
steal, commit fornication, drink alcohol, and fear Allah,
His Almighty?”He, said: “No, O Abu-Bakr’s daughter.
But he is the one who prays, fasts, and gives away charity
while he is in fear of Allah, His Almighty.” Ibn Katheer,
may Allah bless his soul, in his interpretation of }
“And those who fear the torment of their Lord. Verily! The torment of their
Lord is that before which none can feel secure.”( : - )
“Verily! Those who live in awe for fear of their Lord. And those who
believe in the Ayat (proofs, verses) of their Lord. And those who join not
anyone (in worship) as partners with their Lord. And those who give that
(their charity) which they give with their hearts full of fear, because they are
sure to return to their Lord. It is these who race for the good deeds, and they
are foremost in them.”( : - )
Compilation of Emam Ahmed of True Hadeeth.
Mother of believers, as all Muhammad’s, Allah’s peace and blessings be
upon him, wives are considered to be.
Are the ones who give out in charity whatever they can, with fearful hearts.
Narrated by Al-Termethi.
( : ){. says that, along with their charity,
faith, and good deeds, those live in anxiety, fear of
Allah’s, and the uncertainty of what He, His Almighty, has
prepared for them. Al-Hasan Al-Basri said: “The believers
has encompassed charity and worry, and the non-believer
has encompassed hostility and security.”
Yes, I have found out that only the non-
believers, and the hypocrites; the ones who are mislead by
their own selfish egos and who consider their sins as good
deeds, feel safe and secured. Moreover, since Allah, His
Almighty, has provided them with wealth and progeny,
then His Almighty will also be generous with them in the
life after-death. I have also found out that Allah, His
Almighty, has revealed to us the dialogue of the people in
Heaven, and their memories of their first life such as, }
. .
( - : ){.
As if Ibn A`bbas was wondering about O`mar’s fear, and blaming him for
it.
Prince of the believers, which is the title of all leaders during the early
Islamic era.
Almighty, upon me. But, as to what you see of
my worry, that is about you and your friends. By
Allah, have I had the mountains on earth in gold
I would ransom myself to escape from Allah’s,
His Almighty’s, punishment, before I meet
Him.’Another version says: “I wished that to be
in equilibrium, nothing against me, and nothing
for me.” Another version yet says: “If there
were a mule that has tripped and fell down in
Iraq, O`mar would be asked about it, in front of
Allah, His Almighty.”
Therefore, after considering O`mar Ibn Al-
Khattab’s attitude, how could a believer be so
self-confident? If O`mar Ibn Al-Khattab, who
was an early Muslim, witnessed all situations
with Allah’s Prophet, Allah’s peace and
blessings be upon him, and an hour of
companionship with Allah’s Prophet, Allah’s
peace and blessings be upon him, surpasses any
other deed. O`mar, who was the Prophet’s,
Allah’s peace and blessings be upon him,
consultant, and his second hand, the one who,
before the death of the prophet, Allah’s peace
and blessings be upon him, was given the good
news, by the prophet, to be in Heavens, many,
many times, then he became the best companion
to Abu-Bakr Al-Sedeeq`, who was the
companion of Allah’s Prophet, Allah’s peace
and blessings be upon him. So he became his
second hand, his consular, and his supporter.
Narrated by Al-Bukhari.
Then he took over the leadership of Muslims “so
the Islamic State expanded to the west and
became prosperous and wealthy, and the people
were relaxed and happy.”
During O`mar’s rein, the Islamic victories
were uncountable, and the nations converted
into Allah’s, His Almighty’s, religion in crowds:
Persia, the Roman Empire, people of Al-Sham ,
and Egypt. Islam covered almost the whole land.
The treasures of the emperor of Persia, and of
Caesar, were moved to ‘Al-Madeena.’Yet,
when O`mar died, a martyr, he was in debt for
eighty-six thousand Dinars , that was paid off
by his son ‘Abd-Allah,’may Allah be pleased
with him, collecting it from the Khattabs.
Yet, with all of those distinctive
characteristics and services, he said at his death-
bed: “I hope that this will be sufficient, non
against me, and non for me… By Allah, if a
mule would tumble in Iraq, then O`mar will be
asked about in front of Allah, His Almighty. By
Allah, have I had as much as the mountains of
earth in gold, I would have paid them to ransom
myself from Allah’s torture before I see Him.”
In other words, if I had gold as much as the
mountains, then I would pay it to escape what I
fear of Allah’s, His Almighty’s, punishment.
Narrated by Moslem.
.
.
Prophet Mohammed, Allah’s peace and blessings be upon him, emphasizes
the quickly approaching Judgment Day.
debt, or a right, then those are for me, or upon me , and I
am the one who is most in charge of the believers.”
If we were to have the list of the Prophet’s,
Allah’s peace and blessings be upon him, preaching
concerning the interpretations of Surat ( ) off the top
of his mosque's platform, then we would be listening to
wonders. Some of the women companions learned Surat
( ) just through listening to it from the Prophet’s, Allah’s
peace and blessings be upon him, mouth, because the
Prophet, Allah’s peace and blessings be upon him, used to
preach so many times about it on Fridays.
The Surat ( ) is one of the threatening Surats. It
contains great scenes about the day of the congregation of
the dead, Hell, the frightening talks of the people of Hell,
and their fights with each other; who caused whom to end
up in Hell, and Allah’s, His Almighty’s, response to all of
them: . }
Prophet Mohammed, Allah’s peace and blessings be upon him, takes the
responsibility upon himself to pay back those debts, and to satisfy the rights of
other people.
“Whoever left money, then it is for his family, and whoever left a debt [he
has not paid off,] or a right [he has not given back,] then those are for me, or
upon me , and I am the one who is most in charge of the believers.”(
Narrated by Al-Nessaei)
Surat Qa`f is the fiftieth surah in the Holly Qu`oran. Although it is a short
Surah, it is a very threatening one.
Any Muslim saw the prophet, Allah’s peace and blessings be upon him,
even for an hour, is referred to as a “companion.”
( : ) {. Then Allah’s, His Almighty’s, commands
to Hell, which opens its gates swallowing all of its people
who enter in crowds, and who are unaccountable. Out of
every thousand of Adam’s sons, nine hundreds and ninety
nine end up in Hell; only one of every thousand enters
Heaven.
Since Hell consists of descending steps and
levels , one over the other, the viewer cannot see, on the
land of the day of the congregation of the dead, but its
gates, horn’s, fence, and the flames bursting out of it.
However, it is a wide and a deep well; if a rock is thrown
off Hell’s edge, it continues falling down for seventy years
without reaching its bottom. Since that is the way Hell is,
though someone could think that the Human beings and
the Jins who are thrown in there accumulate in layers on
top of each others, and there will not be any more room
for more crowds, Allah, His Almighty, states that this
huge furnace, and wide, and very deep well, will not fall
short of containing all entrants. Allah, His Almighty, says:
( : ){. } His Almighty says,
“Dispute not in front of Me, I had already, in advance, sent you the threat.
The Sentence that comes from Me cannot be changed, and I am not unjust to
the slaves.”( : - )
“Then they will be thrown on their faces into the (Fire,)-they and those
who were in error. And the whole hosts of Eblees together.”( : - )
Narrated by Al-Bukhari.
Narrated by Al-Bukhari.
companions in prayers and remained standing for a long
time that they started falling down. Then he bowed, and
remained bowing for quite a while. Then, he raised his
head for a long time. Then he bowed for a long time, and
then he prostrated twice. Then he stood up and repeated
the same procedure. Then he moved backwards and
forwards. So they were four bowings, and four
prostrations. Then he said: ‘I was shown everything you
are promised. I was shown Heaven to the point that if I
wanted picking, I would have taken it.’Or he said: ‘I
picked a picking, but my hand fell short of reaching it.’
Hisham was in doubt. ‘Hell was also shown to me, so I
moved back, fearing that it might reach you. Then I saw a
black, tall woman from Hemiar being tortured because
of a cat that she tied down. She neither fed it, nor watered
it, nor let it eat from the ground. And I saw Abu
Thamamah, O`mro Bin Malik, pulling his intestines in
Hell. These are two ayat from Allah, His Almighty,
showing them to you, so if there is an eclipse, pray so it
will clear off.” In Moslem’s narrative: “Heaven and Hell
were displayed to me earlier on this wall, so I haven’t seen
such evil, and goodness as I have today. If you were to
know what I know, you would laugh a little, and cry a
lot.”
The prophet, Allah’s peace and blessings be upon him, used to urge his
companion to set very close to him, in circles.
The prophet, Allah’s peace and blessings be upon him, was gifted with the
Collective style; with just few words, Mohammed, Allah’s peace and
blessings be upon him, had the ability to discuss lengthy issues.
I am going to travel with you, brother in Islam
or brother in humanity, whatever your belief should be, to
look and see, then you choose for yourself whatever you
wish. Allah, His Almighty, says:
. . . . . }
( - : ){. His Almighty also says: }
( : ){.
To the believer in Hell I say: “Let’s sit and
believe for an hour, for remembering Hell is part of faith.”
To the disbeliever in Hell, I say: “By Allah, His Almighty,
it is true. It is in existence already, and was seen eye to eye
by the true believers, who narrated what they have seen.
The best of those who have seen it is our truthful and
honest Prophet, Muhammad Ibn A`bd-Allah, the illiterate
messenger, Allah’s peace and blessings be upon him, who
said: “I stood at the gate of Hell.” Also: “I saw Hell and
I haven’t seen anything more horrifying.” “Saw,”in the
previous context refers to eyesight, not just visualization.
“Nay, and by the moon. And by the night when it withdraws. And by the
dawn when it brightens. Verily, it is but one of the greatest calamities. A
warning to mankind. To any of you that chooses to go forward, or to remain
behind.”( : - )
“And say: ‘The truth is from your Lord.’Then whosoever wills, let him
believe, and whosoever wills, let him disbelieve. Verily, We have prepared for
the offenders a Fire whose walls will be surrounding them. And if they ask for
help, they will be granted water like boiling oil, that will scald their faces.
Terrible the drink, and an evil place.”( : )
Narrated by Al-Bukhari, and Moslem.
Narrated by Al-Bukhari, and Moslem.
. Hell exists and is lasting forever.
( - : ){ He also says: }
( : ){ In another Ayah Allah, His Almighty,
“Verily, those who disbelieve, and die while they are disbeliever's, it is
they on whom is the Curse of Allah and of the angels, and of mankind,
combined. They will abide therein, their punishment will neither be lightened,
nor will they be reprieved.”( : - )
“They will long to get out of the Fire, but never will they get out therefrom,
and theirs will be a lasting torment.”( : )
“Therefore remind (men) in case the reminder profits (them.) The reminder
will be received by him who fears (Allah.) But it will be avoided by the
wretched. Who will enter the great Fire and made to taste its burning. Wherein
he will neither die (to be in rest,) nor live (a good living.)”( : - )
“And they will cry: ‘Omalik (Keeper of Hell!) Let your Lord make an end
of us.’He will say: ‘Verily, you shall abide forever.’”( : )
“It will be said (to them): ‘Enter you the gates of Hell, to abide therein.
And (indeed) what an evil abode of the arrogant!’”( : )
“But those who disbelieve, for them will be the Fire of Hell. Neither it will
have a complete killing effect on them so that they die, nor shall its torment be
lightened for them. Thus do We requite every disbeliever.”( : )
Prophet Muhammad, Allah’s peace and
blessings be upon him, said: “When the people of Heaven
enter Heaven, and the people of Hell, death is brought
until it is between Heaven and Hell, and slaughtered.
Then a caller says: “O, people of Heaven, an everlasting
life, there is no death. O, people of Hell, an everlasting
life, there is no death.”So, the people of Heaven are even
in a more delight than their existing delight, and the
people of Hell receive another misery on top of their
existing misery.”
“When the people of Heaven enter Heaven, and the people of Hell [enter]
Hell, death is [personified and] brought until it is between Heaven and Hell,
and slaughtered.”
Narrated by Al-Bukhary.
peace and blessing upon him, said: “The tooth of a non-
believer or his fang is as Oh`od’s, and the thickness of his
skin is of a three-day walk distance.”
According to Al-Bukhari’s narrative,
Muhammad, Allah’s peace and blessings be upon him,
said: “The distance between a non-believer’s shoulders is
a three-day time period for a fast horse-back rider.”He,
Allah’s peace and blessings be upon him, also said, In ‘Al-
Termethi’: “A blasphemer’s seating area in Hell is as
wide as the distance between Mecca and Al-Meddina.”
Although out of one thousand people, nine
hundred and ninty nine end up in Hell, and only one enters
Heaven, along with Jin’s satans, who are as many as the
non-believers, or even more, who all enter Hell the way
Allah, His Almighty, described, yet they do not fill it up,
neither does it refuse them: : ){. }
( This Huge inferno was created in the shape of a
round well. The outside onlooker, at the top, may not see
but its fence, the pavilion that surrounds it, and its seven
gates that are located in its fence or built on its descending
steps. As for Hell itself, it is so deep that it is bottomless;
if the greatest rock is thrown off its edge, it continues
falling for seventy years without reaching the bottom.
In this huge inferno, there are mountains. In
those mountains are so many caves, caverns, valleys,
narrow pathways, and uncountable horrors and horrors.
Rivers of pus and matter, and whatever flows out of the
bodies of the people of Hell, and explodes from their
Narrated by Moslem.
Refer to Note No. .
stomachs and their intestines; ( : ){. }
Rivers of water that looks like black, very dirty and rotten
oil, that is at its utmost of heat, explode from those
mountains. If a tortured person places it closer to his face,
his face will be roasted, and the skin of his face will fall
apart into it-I ask Allah’s refuge from His anger and His
punishment. }
( : ){.
Zaq`oom is the fruit of an evil tree that springs up from the very bottom of
Hell.
( : )
“And those in the Fire will say to the keepers (angels) of Hell: ‘Call upon
your Lord to lighten for us the torment for a day!’They will say: ‘Did there
not come to you, your Messengers with evidences and signs?’They will say:
says: - : ){. }
( Trying to visualize such a situation, and meditating
over the fact that we could be in such predicaments-I take
refuge by Allah-is a great preaching in itself, and a great
repulsion.
‘Yes.’They will reply: ‘Then call (as you like.) And the invocation of the
disbeliever's is nothing but in error.’”( : - )
“Verily, the criminals (sinners,) will be in the torment of Hell to abide
therein forever. (The torment) will not be lightened for them, and they will be
plunged into destruction with deep regrets, sorrows, and in despair therein.”
( : - )
irrigated with fire, and is saturated with Hameem? Allah,
His Almighty, describes the tree of Zaq`oom saying: }
. . .
( - : ){. .
His Almighty says also, threatening and promising: }
( - : ){.
It is the hunger and the desperate need for food
that urges the punished person of the people of Hell to eat
from such a condemned, awful tree, which comes up from
the origin of Hell, and bears fruit of fire. So, when the
internal organisms of the punished person is burned
because of that evil food, and he wishes to extinguish the
burning fire inside of him, and the tremendous thirst he
feels, he is driven by that necessity to an evil liquid that is
at the prime of its heat, so he swallows it to extinguish his
fire, yet it only leads to more burning. : ){. }
( Although the water is as evil and rotten as the dirty,
black, unclear, and rotten oil, that is at its highest boiling
temperature, the punished person gulps it down. Just like a
very thirsty camel, that is affected with an illness inside its
“Verily, it is a tree that springs out of the bottom of Hell-Fire. The shoots
of its fruit-stalks are like the heads of devils. Truly, they will eat thereof and
fill their bellies therewith. Then on top of that they will be given boiling water
to drink so that it becomes a mixture. Then thereafter, verily, their return is to
the flaming fire of Hell.”( : - )
“Then moreover, verily, - you the erring-ones, the deniers. You will,
indeed, eat of the trees of Zaqu`om. Then you will fill your bellies therewith.
And drink boiling water on top of it. So you will drink like thirsty camels!”
( : - )
“And drink boiling water on top of it.”( )
stomach, to the point that it feels as if there were flames
inside its stomach, so it swallows water, but its thirst is not
extinguished. Describing his feelings while in love, the
poet says,
“This is so! And for the transgressors (sinners) will be an evil final return.
Hell! Where they will burn, and worst is that place to rest. This is so! Then let
them taste it, a boiling fluid and dirty wound discharges. And other torments
of similar kind, all together.”( : - )
“O you who believe! Fear Allah as He should be feared, and die not except
in a state of Islam, with complete submission to Allah.”( : )
On Earth.
Narrated by Ahmed.
. The psychological torture is even severer than
the physical torture.
( : ){.
( - : ) {.
“‘Did not the Messengers come to you from yourselves, reciting to you the
Verses of your Lord, and warning you of the Meeting of this Day of yours?’
They will say: ‘Yes, but the Word of torment has been justified against the
disbeliever's.’”( : )
Look up note No. , .
“And those in the Fire will say to the keepers (angels) of Hell: ‘Call upon
your Lord to lighten for us the torment for a day!’They will say: ‘Did there
not come to you, your Messengers with evidences and signs?’They will say:
When the people of Hell are at the ultimate
of their sadness, hopelessness, and distress, they
ask “Malek,”who is Hell’s guard, and who is
the toughest, and hardest of all angels of torture,
saying: ( : ){. } So, Malek
responds after a thousand years, which equals
one day of the life after-death, saying: }
( - : ){.
When the people of Hell are at their utmost
despair and frustration, they detest themselves
complaining: : ){. }
( which is an admittance of guilt. They
admit that they have not had the ears that are
qualified to listen to the call-the right call-in
life, neither have they had the minds that are
qualified to comprehend the right call that was
delivered to them through the messengers .
Consequently, the moment they realize the true
reason for their being lost and astray in life, they
‘Yes.’They will reply: ‘Then call (as you like.) And the invocation of the
disbeliever's is nothing but in error.’”( : - )
“Omalik (Keeper of Hell!) Let your Lord make an end of us.”( : )
“He will say: ‘Verily, you shall abide forever.’Indeed We have brought
the truth (Muhammad with the Qu`oran) to you, but most of
you have a hatred for the truth.”( : - )
“Had we but listened or used our intelligence, we would not have been
among the dwellers of the blazing Fire.”( : )
They did not distinguish right from wrong, in their earthly lives. They
could not see the difference, nor could they listen to the difference, when it
was explained to them.
start blaming themselves, and regretting, but it
is too late to regret.
They are overwhelmed with grief, and they
detest themselves. Moreover, they are informed
with the news that causes them a greater sorrow,
and a greater regret than all the suffering they
are already going through. They are informed
that Allah’s anger at them is greater than their
own anger at themselves. Allah, His Almighty,
says: }
( : ){. The reason for their own
hatred of themselves, is that faith was right
there, at there hands, had they chosen to
embrace it, but now it is far away, and will
never be accepted from them; }
( : ){.
The sinners were requested, in life, to
embrace a full belief within their hearts in the
oneness of the Lordship of Allah, His Almighty,
an oral declaration, and a good and effortless
deed that the believer will like and taste its fruit
during his earthly life, before his death. A
fasting person, for instance is pleased in his life
by his fasting, a praying person is satisfied with
“Those who disbelieve will be addressed (at the time of entering into the
Fire): ‘Allah’s aversion was greater towards you (in the worldly life when you
used to reject the Faith) than your aversion towards one another (now in the
Fire of Hell, as you are now enemies to one another,) when you were called to
the Faith but you used to refuse.’”( : )
“And they will say (in the Hereafter): ‘We do believe (now),’but how
could they receive (Faith and acceptance of their repentance by Allah) from a
place so far off.”( : )
his prayers, and a charitable person is poured
into his heart goodness and reward, which is
much better for him than to withhold his charity.
A person who performs priglemage finds
satisfaction in harshness for the sake of Allah,
His Almighty. The one, who is perpetually
remembering Allah, His Almighty, says: “In the
name of Allah, we enjoy happiness, if the kings,
and their sons, would know about, they would
fight us with swords for.”
Also the person who is satisfied with the
food, drinks, and the sexual relationship he
enjoys lawfully, feels a sort of happiness, and
satisfaction unknown to a person unlawfully
eating and drinking, or committing fornication.
Allah, His Almighty, says: }
( : ) {.
C. A Humiliating Torture.
To be beaten with huge clubs, to suffer
such a disgraceful torture and at the same time
to be blamed shamefully, such as the angels’
sayings to them, after, and while torturing them:
( : ){. } , and: }
“But whosoever turns away from My Reminder, verily, for him is a life of
hardship, and We shall raise him up blind on the Day of Resurrection.”( :
)
“Taste you (this)! Verily, you were (pretending to be) the mighty, the
generous!”( : )
( : ) {. and also: }
( : ){.
D. A Shameful Torture.
The nature of the torture itself is degrading
and shameful, such as being pulled in Hell,
facing downwards, }
( : ) {. Also, being grabbed by the
foreheads and the feet, and thrown into Hell,
( : ) {. }
Or being pushed and shoved into torture. Allah,
His Almighty, says: }
( - : ) {. The word { }
stands for shoving and pushing severely. Allah,
His Almighty, has called the torture of the after-
death “shameful”because anyone deserves it,
will be greatly disgraced. Allah, His Almighty,
“And of mankind is he who purchases idle talks to mislead (men) from the
Path of Allah without knowledge, and takes it by way of mockery. For such,
there will be a humiliating torment.”( : )
“Verily, those who purchase a small gain at the cost of Allah’s Covenant
and their oaths, they shall have no portion in the Hereafter (paradise.) Neither
will Allah speak to them, nor look at them on the Day of Resurrection, nor
will He purify them, and they shall have a painful torment.”( : )
“The Day when all the secrets (deeds, prayers, etc.) will be examined (as to
their truth. Then will (man) have no power, nor any helper.”( : - )
Allah, His Almighty, says also, after
portraying the deaths of the people of Noah,
A`ad, Thamood, people of Loot, and the people
of Shua`aib: }
( : ){. Therefore, whoever
Allah, His Almighty, punishes on this day, He
uncovers his secrets before all, and rebukes him
before everybody. In other words He has
severely disgraced him, and shamefully
degraded him. Allah, His Almighty, says,
referring to the believers’prayers on this
promised true day: }
( : ){. Abraham, peace be upon him,
prays saying: }
( : ){. Prophet Muhammad,
Allah’s peace and blessings be upon him, said:
“For every person who betrays is a flag at his
bottom, on the Day of Judgement, as big as his
“Indeed in that (there) is a sure lesson for those who fear the torment of the
Hereafter. That is a Day whereon mankind will be gathered together, and that
is a Day when all (the dwellers of the heavens and the earth) will be present.”
( : )
“Our Lord! Verily, whom You admit to the Fire, indeed, You have
disgraced him, and never will the aggressors (sinners) find any helpers.”( :
)
“And disgrace me not on the Day when (all the creatures) will be
resurrected; The Day whereon neither wealth nor sons will avail, Except him
who comes to Allah with a clean heart (clean from polytheism and
hypocrisy.)”( : - )
betrayal, there is not a greater betrayal than a
leader of the public.”
Narrated by Moslem.
in it, he falls on his head for seventy years before reaching
its bottom.
Moreover, how about the fire that we are
familiar with in our life being only one seventieth of
Hell’s fire, in other words every fraction of the other sixty
nine fractions being as of the same severe heat of the heat
of this life’s fire. To truly visualize an everlasting LIFE in
such a torture is something that the human beings’ability
stops short of. Prophet Muhammad, Allah’s peace and
blessings be upon him, said: “I wonder how can a person,
who wants to escape Hell, sleep!”For anyone who knows
this Hell, believes in it, and is aware that it is present at the
moment, and if he dies at any moment he could enter it,
wouldn’t be able to sleep, since it is waiting. Yet it is
negligence, the habit of postponing repentance, and the
indulgence in the temptations that surround Hell.
A. A Total Forgiveness.
Allah, His Almighty, might, mercifully,
and kindly overlook his sin, as says in Ibn
O`mar’s, may Allah, His Almighty be pleased
with them both , Hadeeth concerning Allah’s,
His Almighty’s secret conversation. “Allah, His
Almighty, brings the believer closer and
shelters, so he is veiled . Then He says: ‘Do
you remember this sin, do you remember that
sin?’So he says: ‘Yes, my God.’Until He
reminds him of all of his sins, and he is definite
that he is lost, He says: ‘I kept them secrets in
life, and forgive you for committing them
today.’Then he is given his book of good deeds.
As for the non-believers, and the hypocrites, the
witnesses will say: ‘These are the ones who
didn’t believe in their God, Allah’s curse be
upon the sinners.” This scene is on the Day of
Judgement.
“So as for those whose scale (of good deeds) will be heavy, they will be the
successful (by entering Paradise.) ( : )
“Then as for him whose balance (of good deeds) will be heavy, He will
live a pleasant life (in Paradise.) But as for him whose balance (of good
deeds) will be light, He will fall heads-down (in Hell.) ( : - )
Died as a believer.
of fornication, stealing, running away from the
enemy, dealing in usury, or while indulging in
any sin of a lower gravity. Therefore, Allah, His
Almighty, decides to punish them, for their sins,
in the grave, or in any of the locations on the
Day of Judgement that equals fifty thousand
days of this life. Or His Almighty decides to
punish them in Hell afterwards.
. .
. .
victories , and plenty of obstacles. There are some sinful
believers who are cut short before Heaven, remain in Hell
as long as Allah, His Almighty, wishes, do not enter
Heaven afterwards but burned, and then their skins are
replaced with new ones. As for the atheists’way to Hell, it
is very short, starting with the grave. Referring to Noah’s
people, Allah, His Almighty says: : ){. }
( using the that indicates the instantaneous response,
or result. His Almighty also says, referring to Pharo’s
people: : ){. }
( Then the resurrection, the day of the congregation of
the dead, and finally Hell. However, the believers’way to
Heaven is a long one, and they are not allowed into it,
until the people of Hell are thrown into Hell. Therefore,
let’s begin the journey of belief from its initial steps.
. Death is unavoidable.
“The Fire, they are exposed to it, morning and afternoon and on the Day
when the Hour will be established (it will be said to the angels): ‘Cause
Pharaoh’s people to enter the severest torment!’”( : )
followers is generally from sixty to ninety years, and none
but few exceed the previous span.
Today, I am, the writer of those lines, have
passed sixty lunar years, therefore I have arrived at the end
of my life, and living the extra time given to me by Allah,
His Almighty. From this now to the time of departure, no
one knows how will the final moment be. Prophet
Muhammad, Allah’s peace and blessings be upon him,
said: “A person works as one of Heaven’s people, until
there is only a foot between him and entering Heaven,
then his destiny takes the precedence, so he works as one
of Hell’s people, and falls in it. And, a person works as
one of Hell’s people, until there is only a foot between him
and entering Hell, then his destiny takes the precedence,
so he works as one of Heaven’s people, and falls in it.”
He, Allah’s peace and blessings be upon him, also said:
“A person appears as if he works as one of Heaven’s
people, while he is one of Hell’s people, and a person
appears as if he works as one of Hell’s people, while he is
one of Heaven’s people.”
My God, my Allah, I pray to You praising all
your attributes, and high qualities, names, and
descriptions. I pray to You to help me hold on to my belief
in You until I meet You, to make the last days of my life
the best day, and to make my best deeds the final ones. My
Allah, I ask Your kindness to make my end, and the end of
my brothers a happy end, and fasten our hearts upon faith
in You, and do not allow them to go astray after you have
showed us the right path.
Agreed upon.
A believer will always be afraid of the changes
that go on within his heart. After all why was it called a
heart but because of its changes? Prophet Muhammad,
Allah’s peace and blessings be upon him, whose faith and
belief was as steady as a motionless mountain, who is
Allah’s best creatures, and worshipers, non-negotiable,
used to say: “O, You are the shifter of hearts, fasten my
heart on your religion.” Abd-Allah Ibn Masa`ood
narrated also that of prophet Muhammad’s, Allah’s peace
and blessings be upon him, most swearing was “No, by the
shifter of hearts.”
Therefore, how would others or I guess the end?
We are living the age that the Prophet, Allah’s peace and
blessings be upon him, urged to: “Conquer with good
deeds, tests as dark as the night. A man is a believer at
night, and in the morning he becomes a non-believer. A
believer in the morning, and becomes a non-believer at
night. A person sells his religion for a meager earthly
gain.” : ){. }
(
Narrated by Al-Bukhari.
.
“Verily, those who say: ‘Our Lord is Allah (Alone),’and then they
Istaqamu (followed the Right path, not diverting at all), on them the angels
will descend (at the time of their death) (saying): ‘Fear not, nor grieve! But
receive the glad tidings of Paradise, which you have been promised! We have
been your friends in the life of this world and we (so) in the Hereafter. Therein
you shall have (all) that your inner-selves desire, and therein you shall have
(all) for which you ask for. An entertainment from (Allah), the Oft-Forgiving,
Most Merciful.’”( : - )
and blows at death. Allah, His Almighty, says: }
( : ) {.
The non-believer is also informed of “the good
news”of Hell, and severely blamed, at the moment of
death. Allah, His Almighty, says: }
. .
( - : ) {.
“Then how (will it be) when the angels will take their souls at death,
smiting their faces and their backs?”( : )
“Those whose lives the angels take while they are doing wrong to
themselves (by being disbeliever's.) Then they will make (false) submission
(saying): ‘We used not to do any evil.’(The angels will reply): ‘Yes! Truly,
Allah is All-Knower of what you used to do.’So enter the gates of Hell, to
abide therein, and indeed, what an evil abode will be for the arrogant.”( :
- )
Heavens, and Hanoot from Heavens. They sit at an
eyesight distance from him. Then the angel of death
comes, until he is at his head, and says: ‘O, you! The
virtuous soul! Come out to forgiveness from Allah, and
satisfaction.’So, it comes out, flowing like a flowing drop
from the mouth of the water-skin. So, he takes it. Then,
the moment he takes it, they do not leave it in his hand,
not even for an eyewink. They place it within that cloth,
and that Hanoot. It gives out the best smell of misk on
the face of earth. They take it up.
Not a single group of angels but says: ‘What is
this chaste soul?’They respond: ‘He is a man, the son of
a man,’calling him with his best names that he was used
to be called with in life, until they end up at the lowest
sky. They ask for permission, for him, to enter, so he is
permitted, and the closest from each sky escort him to
the next, until he ends up at the seventh sky. Then Allah,
His Almighty, says: ‘Write my slave’s book at A`llieen ,
and take my slave back to earth. I have created them from
it, to it I return them, and from it I resurrect them once
more.’
A perfumed medical substance used for the dead body before burring it.
The dying person’s head.
The white-faced angels.
And perfume it with that Hanoot.
Misk is the finest, and the best substance used as a perfume.
Refer to Note no. .
Of the angels to Allah, His Almighty.
Heavens, and paradise.
Therefore, his soul is returned and two angels
come to him, and raise him into a sitting position. They
ask him: ‘Who is your God?’He says: ‘My God is Allah.’
They ask him: ‘What is your religion?’He says: ‘My
religion is Islam.’They ask him: ‘Who is that man who
was sent to you?’He says: ‘He is Allah’s messenger.’
They ask him: ‘What is your knowledge?’He says: ‘I have
read Allah’s book so I have believed in it and have trusted
it.’Consequently, a caller from the sky calls: ‘My slave
has told the truth. So, provide him with ground coverings
from Heavens, dress him up from Heavens, and open to
him a door to Heavens.’So, he receives of its fresh air and
gracious smell, and his grave is widened as far as his
eyesight. A nice looking man, nicely dressed, and smells
nice comes to him and says: ‘Be happy, for I carry to you
pleasant news. This is the day you’re promised.’So, he
asks: ‘Who are you, for your face is the kind that delivers
good news?’So he says: ‘I am your good deed? So he
says: ‘My God! Let it be the Hour ! My God! Let it be
the Hour! So I can go back to my family and my
possessions.’
When the non-believer is in the transitory stage
of leaving the earthly life and approaching life after-death,
black-faced angels with them is Al-Masooh descend
upon him from the sky. They sit at an eyesight distance
from him. Then the angel of death comes, until he is at
since his life was a total deviation from the Right path the path
that the believers ask for in every prayer.
Narrated by Ahmed, Abu-Dawood, Ibn Khozaima, Al-Hakem, and
authenticated by Al-Albani.
Namimah is a very sinful activity indeed, for it stands for informing a
person of anything bad mentioned about him during his absence, not as an
information, but actually to create hostility among the society.
compilation of true Hadeeth, referring to Jabber Bin A`bd-
Allah Al-Ansari who said: “A man died, so we washed
him, and applied Al-Hanoot to his body, and put him in
the Kafan , then we carried him to Allah’s prophet,
Allah’s peace and blessings be upon him, to pray on him.
We asked: ‘Would you pray on him.’He stepped
forward, then asked: ‘Has he got a debt?’We said: ‘two
Dinars.’So he left.
Then Abu Q`atadah promised to pay the debt, so
we went to him. Abu Q`atadah said: ‘I will pay the two
Dinars.’Then the prophet of Allah, Allah’s peace and
blessings be upon him, said: ‘Will the lender receive his
right, and the dead be free of his obligation?’He said:
‘Yes.’So, he prayed for him . A day later, he asked:
‘what happened to the two Dinars?’Abu Q`atadah said:
‘He has died only yesterday.’The following day he went
to the prophet and said: ‘I have paid them off.’Allah’s
prophet responded: ‘Now his skin cools off.” His
statement, Allah’s peace and blessings be upon him,
“Now, his skin cools off,”indicates that he was being
tortured in the grave until his debt was paid off.
The white cloth wrapped around a dead body before burying it.
The prophet, Allah’s peace and blessings be upon him.
The prophet, Allah’s peace and blessings be upon him.
The prophet, Allah’s peace and blessings be upon him, prayed on the dead
man.
The prophet, Allah’s peace and blessings be upon him.
Abu Q`tadah.
Narrated by Ahmed.
Another, is a person who died as a martyr, near
the Prophet, Allah’s peace and blessings be upon him, but
since he has snatched a headscarf, that was not worth even
four Derhams, he got into torture immediately after his
death. In Sah`eeh` Al-Bukhari , may Allah bless his soul,
according to Abu-Horairah, may Allah be pleased with
him, who said: “We left with Allah’s messenger, Allah’s
peace and blessings be upon him, on the day of Khaieber,
and have not gained neither gold nor silver, but money,
clothes and commodities, so a man of the people of “Al-
Debaib,”who was called “Rafae`ah Bin Zaid,”presented
Allah’s messenger with a boy called “Moda`am.”
Then, Allah’s prophet, Allah’s peace and
blessings be upon him, headed towards Al-Qu`ora valley.
When He was in Al-Qu`ora valley, and “Moda`am”was
lifting Allah’s prophet’s, Allah’s peace and blessings be
upon him, belongings, a stray arrow killed him. The
people said: ‘Delighted he is to be in Heavens.’Allah’s
messenger, Allah’s peace and blessings be upon him, said:
‘No! By the One who owns my life. The scarf he took on
the day of Khaibar from the spoils of war that were not
divided yet is burning him!’When the people heard such a
statement, a man brought a shoelace, or two, to the
Prophet, Allah’s peace and blessings be upon him. He,
Allah’s peace and blessings be upon him said: “A shoe-
lace of fire, or two shoe-laces of fire.”
The following Hadeeth is narrated by Moslem
according to Abu-Horairah, may Allah be pleased with
. A tortureless grave.
( - : ) {.
Allah, His Almighty has ordered His Prophet,
Allah’s peace and blessings be upon him, to pray in the
middle of the night, in preparation for that certain day, and
to be alerted by it. In the Holly Qu`oran, Allah, His
Almighty, says: }
( - : ) {. Allah, His
Almighty also says: . }
( - : ) {. His Almighty also says: }
. .
“O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake
of the Hour (of Judgement) is a terrible thing. The Day you shall see it, every
nursing mother will forget her nursling, and every pregnant one will drop her
load, and you shall see mankind as in a drunken state, yet they will not be
drunken, but severe will be the Torment of Allah.”( : - )
“And during night, prostrate yourself to Him, and glorify Him a long night
through. Verily! These (disbeliever's) love the present life of this world, and
put behind them a heavy Day.”( : - )
“Then how can you avoid the punishment, if you disbelieve, on a Day that
will make the children gray-headed, (the Day of Resurrection)? Whereon the
heaven will be cleft asunder?”( : - )
( - : ) {. . Allah, His
Almighty, after narrating the deaths of the prior nations,
He says: }
( : ) {. Allah, His Almighty, also says:
. }
( : ){.
The Prophet, Allah’s peace and blessings be
upon him, has described some of the features of that day,
its length, its pains and horrors, some of its devastating
scenes that cause the heart to shatter, drive tears to the
eyes, and devote the whole meditation around it, leaving
everything else. The Prophet, Allah’s peace and blessings
be upon him, said: “On the Day of Judgement, the sun gets
very close to the people, until it is about a mile over them,
so the people are in their own sweat as deep as their deeds.
Some of them are as deep as their own ankles, some as
deep as their knees, some as deep as their hips, and some
are silenced by their own sweat.”He said: “And the
Narrated by Moslem.
“And no friend will ask of a friend.”( : )
“That Day shall a man flee from his brother, And from his mother and his
father, And from his wife and his children. Everyman, that Day, will have
enough to make him careless of others.”( : - )
“Their face will be covered, as it were with pieces from the darkness of
night.”( : )
“The Day when the Trumpet will be blown (the second blowing): that Day,
We shall gather the criminals (sinners) Zurqa; (blue eyed with black faces.) In
whispers will they speak to each other (saying): “You stayed not longer than
ten (days.) We know very well what they will say, when the best among them
in knowledge and wisdom will say: ‘You stayed no longer than a day!’”( :
- )
and worry depends on their own faith, their good deeds,
and the sins that they have committed.
.
( - : ){.
(gold, silver, etc.) will be heated in the Fire of Hell and with it will be branded
their foreheads, their flanks, and their backs: (and it will be said unto them):
‘This is the treasure which you hoarded for yourselves. Now taste of what you
used to hoard?’”( : - )
“Verily, the pious, shall drink a cup (of wine) mixed with water from a
spring in Paradise called Kafur. A spring wherefrom the slaves of Allah will
drink, causing it to gush forth abundantly. They (are those who) fulfil (their)
vows, and they fear a Day whose evil will be wide spreading. And they give
food, inspite of their love for it (or for the love of Him,) to the poor, the
orphan, and the captive (saying): ‘We feed you seeking Allah’s Countenance
only. We wish for no reward, nor thanks from you. Verily, we fear from our
Lord a Day, hard and distressful, that will make the faces look horrible. So
Allah saved them from the evil of that Day, and gave them a light of beauty,
and joy.”( : - )
worshipping Allah, His Almighty, a man whose heart
yearns to mosques, two men liked each other for the sake
of Allah, they gathered for Him, and separated for Him, a
man who was called by a beautiful woman, but he said:
‘I fear Allah.’A man, secretly, gave a charity to the point
that his left hand was not aware of the amount that his
right hand gave away, and a man who only mentioned the
name of Allah, and his eyes were instantly flowing of
tears.”
Tempted.
Agreed upon.
small amount of Hell’s fire. So, if we visualize Hell as
Allah, His Almighty, has portrayed to us in the Qu`oran,
and as His Prophet, Allah’s peace and blessings be upon
him, has related in many of his Hadeeth, then we would
realize that it is a great deep hole, beyond the human
mind’s conception, unless we refer to the distances
between planets in this whole wide universe. It is as
blazing as the sun, even severer. It is so wide that the sun,
and the moon that we know are only two small stones in a
very wide desert. Prophet Muhammad, Allah’s peace and
blessings be upon him, said: “The Sun and the Moon are
rolled into Hell, on the Day of Judgment.”
Therefore, if the believers are in a great distress,
in that great place and tremendous scene, when standing
for The God of all creatures, and the sadness of each is as
heavy as his sins and disobedience. Some of the believers
are tested in their graves, and tortured until the blow in the
Soor. Some are tested with fire, in their own location, on
this heavy, hard, and long day, until Allah, His Almighty,
establishes justice among the slaves.
Yet, there is a greater and a harder situation
waiting for them, which is crossing over the Serat into
Heaven. It is either a safe pass, a long lasting suffering, or
a fall into Hell’s fire to an end that only Allah, His
Almighty, knows its whereabouts, until they receive the
benefit of mediation, and Allah’s mercy at the end. The
Prophet, Allah’s peace and blessings be upon him, said:
“Then the Serat is erected over Hell, and my followers and
I, are the first to pass. On that Day, nobody speaks but the
Narrated by Al-Bukhari.
The path of righteousness.
messengers, whose prayers then are: ‘Our Allah, save us,
save us.’In Hell, there are hooks that look like Al-
See`dan’s. Have you seen Al-See`dan? They said: ‘Yes. O
prophet of Allah.’He said: ‘They look like Al-See`dan’s,
except only Allah knows how great they are, that will
snatch people according to their deeds. Some of them are
the believers, who are saved by their deeds, and some are
the passers, until they are saved.”
He, Allah’s peace and blessings be upon him,
also said: “Then the bridge is erected on top of Hell, and
the mediation is permitted, and they say: ‘Our Allah, save
us, save us.’They asked: ‘O, prophet of Allah! What is
the bridge?’He said: ‘It is very narrow, sharp , and very
slippery, it has hooks, claws, and thorns. In Najd is a small
thorn called Al-See`dan. The believers will pass like
eyewink, lightning, wind, birds, the best horses, and other
mounted animals. So it is either a safely unharmed, a
released wounded, or on his head, down in Hell.
Then, when the believers are saved from Hell,
by The One who owns me, non of you is as consistent in
asking Allah, for tracing the rights, than the believers on
the Day of Judgement for their brothers, who are in Hell.
They say: ‘Our God! They used to fast, pray, and perform
pilgrimage with us!’So, they were told to: ‘Take out
whomever you know!’So, Hell is forbidden from hurting
Narrated by Moslem.
The Muslims sitting around prophet Muhammad, Allah’s peace and
blessings be upon him, at that moment.
As sharp as a very sharp knife, and even sharper.
them . They take out a huge number of people, who were
burned up to half of their legs and knees. Then they say:
‘Our God! Non of the ones You have ordered us to save is
left.’He says: ‘Go back! Take out whomever you find
with as much as a Dinar’s worth of faith in his heart.’So,
they take out a huge number of people. Then they say:
‘Our God! Non of the ones You have ordered us to save is
left.’He says: ‘Go back! Take out whomever you find
with as much as an atom of faith in his heart.’So, they
take out a huge number of people. Then they say: ‘Our
God! We haven’t left any goodness.’”
Abu-Sae`eed Al-Khodri used to say: “If you do
not believe me, concerning that Hadeeth, then recite, if
you wish: }
( : ){. Then Allah, His Almighty, says: “The
angels have mediated, the prophets have mediated, the
believers have mediated, yet the most merciful hasn’t yet.
So, He seizes a part of Hell, and takes out people who
have never done any good at all, who have turned into
lava, and throws them into a river in the very beginning
of Heavens, which is called, the river of life. So, they
grow as the seed grows in the stream of a flood . Don’t
you see how it looks like a stone or a tree, the part exposed
to the sun is yellowish, or grayish, and the shaded part is
The ones who are going inside Hell looking for the ones they know in
order to take them out.
“Surely! Allah wrongs not even of the weight of an atom, but if there is any
good (done,) He doubles it, and gives from Him a great reward.”( : )
“ ”
.
white?”They said: ‘O Allah’s messenger! It sounds as if
you were a shepherd in the desert!’He said: ‘So they
come out like pearls with signets in their necks,
recognized by the people of Heavens. Those are Allah’s
pardoned who are allowed into Heavens having neither
deeds they have done, nor goodness they have offered.’
Then He says: ‘Enter Heavens, and whatever
you see is yours.’They say: ‘Our God! You have given us
something that You haven’t given to anybody else.’So He
says: ‘I have much better than this to award you with.’
They say: ‘Our God! What could be better than this?’He
says: ‘My blessings, so I will never be angry at you.’”
Nobody remains there, but the ones who are restrained by
the Qu`oran, so who are they?
Narrated by Moslem.
“Verily! Allah forgives not (the sin of) setting up partners in worship with
Him, but He forgives whom He pleases sins other than that.”( : )
“Nor shall they (ever) be asked to leave it.”( : )
(The Ayat concerning the eternal residency of the
non-believers in Hell are plenty. Prophet Muhammad,
Allah’s peace and blessings be upon him, said: “Be ware
that only a Muslim soul will enter Heaven.”
Some of the ones who are restrained by the
Holly Qu`oran, and sentenced to a permanent
imprisonment, are the killers of the human beings with no
right. The ones who have not repented are up against
Allah, His Almighty, Who says: }
( : ){. Allah, His
Almighty, also refers to the usurer, who had died before
repenting, in the following Ayah saying:
}
( : ){.
Those people are judged only by Allah, His
Almighty, The God of all, and they are not released from
Hell but by permission from The Wisest of all rulers. How
long are they going to remain in Hell before His, mercy
delivers them? This knowledge is of Allah’s, His
“And they ask you to hasten on the torment! And Allah fails not His
Promise. And verily, a day with your Lord is as a thousand years of what you
reckon.”( : )
have never suffered any misery, neither have I seen any
harshness, ever.”
Narrated by Moslem.
Those who were mislead by their own self-appraisal, who think that they
have already received Allah’s, His Almighty’s aquital from Hell, due to their
apparently, virtuous deeds.
Narrated by Moslem.
goes through the monthly period?”They said: “Yes.”So,
he said: “This accounts for her being short in her
religion.”
So, think about habitual cursing, isn’t it
considered to be a trivial sin? Isn’t denying the husband’s
bountiful providing is to say: “I haven’t seen anything
good from you?”Isn’t the woman’s capability of
misleading a strict man, and changing his decisions, in
order to commit a sin, or not to perform a duty, is also a
sin? Then, since women enter Hell for such disobedience,
and whoever commits such sins is far off Allah’s, His
Almighty’s, mercy until after entering Hell, so could a
person be secured of being punished for a sin? Since the
woman, who is originally, in the very beginning of
creation, is of a lower degree than the man, regarding
wisdom and reason, is tortured in Hell for such sins. Then,
how about the habitual sinner, committing sins, and never
repenting, or those who think of their sins as small sins
and do not worry about them at all. How about those who
think they are safe just because, they feel it within their
hearts, without actually exercising it with their senses, and
deeply believing in it within their hearts?
Narrated by Al-Bukhari.
Finally, after all those long stages, and great
obstacles, the believers wait at the still-closed gates of
Heaven. These gates do not open until the person whose
rank was raised higher in life and after-death by Allah, His
Almighty, and who is the Emam of all arrives. How can
the believers enter Heaven unless their Emam, and prophet
enters first. Prophet Muhammad, Allah’s peace and
blessings be upon him, the closest human being to Allah,
His Almighty, is the first to knock on Heaven’s gate, while
everybody is looking, and the believers are waiting. Then
a voice from the inside, Redwan’s voice, its keeper
responds: “I was ordered to open to you, nobody else
before you.” Prophet Muhammad, Allah’s peace and
blessings be upon him, said: “I am the first holder of the
right of pre-emption in Heaven.” He also said: “I am the
first to hold on to the Heaven’s gate knockers, and knock
them.”
All of the eight gates of Heaven will open up;
the width of each is as the distance between Mecca and
Hajer . Each gate is specified for a certain type of
worship: Prayers gate, Zakaht’s gate, Al-Rayan gate which
is the fasting gate, Jehad’s gate, and Parents’gate. Then
the people of faith are classified according to their degrees
in worshipping, and the Angels, who are lined up at each
gate, call all people belonging to that gate to enter from it.
There are believers who will be gratified, and will be
Narrated by Moslem.
Narrated by Moslem.
Narrated by Ahmed and Al-Termethi, and authenticated by our shaikh Al-
Albani.
Al-Bahrain.
called from all of those gates because they performed all
of those worships: They were the speediest to comply with
Allah’s orders, His Almighty, to do every good deed, and
to be devoted sons to their parents. Prophet Muhammad,
Allah’s peace and blessings be upon him, said: “The father
is the middle gate of Heaven.” The earliest for prayers,
the most honest in fasting, and the most generous in Zakat.
The poor people are the first to enter, as a make-
up for a period of need in life, while the rich are
restrained, and held back (they are held back for half a
day, which is fifty years.) Prophet Muhammad, Allah’s
peace and blessings be upon him, said: “I stood at the gate
of Heaven, where most of the people entering are the poor,
and the people of authority are held back, except the
people of Hell, for they are ordered to Hell. I also stood at
the gate of Hell, where most of the people entering are
women.” He, Allah’s peace and blessings be upon him,
also said: “Good news for you, the poor people of the
Mohajereen, you precede the rich into Heaven in period of
half a day.” Moreover, when the people of Heaven enter,
each one will go to his home without a guide or anyone
leading him to it, or pointing at it. In another Hadeeth,
Muhammad, Allah’s peace and blessings be upon him,
said: “I swear by The One who owns my life that a person
will recognize his home in Heaven more than he does in
life.” In the Holly Qu`oran, Allah, His Almighty, says:
“But those who are killed in the Way of Allah, He will never let their deeds
be lost, He will guide them and set right their state. And admit them to
Paradise which He has made known to them (they will know their places in
Paradise more than they used to know their houses in the world.)”( : - )
Narrated by Al-Bukhari.
Narrated by Moslem.
peace and blessings be upon him, happened to hear a
companion saying any of the comforting, trusting, and
assuring words concerning Heavens, to whom who is
known for his goodness, he says: “By Allah I do not
know-being Allah’s prophet-what will happen to me.”
In Al-Bukhari, it says that Umm Al-A`lae’was a
woman from AlAnsar who pledged the Prophet, Allah’s
peace and blessings be upon him, an allegiance and
declared her acceptance of Islam, told him that ‘O`thman
Bin Matho`oon’was their choice when the Al-Ansar
distributed Muhajereen among them. Umm Al-A`lae’
said: “O`othman fell ill when he was with us, so I nursed
him until he died, and we wrapped him in his clothes. The
Prophet, Allah’s peace and blessings be upon him, came
in, so I said: ‘Allah bless you Aba Al-Sae’b’I testify for
you. Allah has gratified you.’So, the Prophet, Allah’s
peace and blessings be upon him, said: ‘How would you
know that Allah has gratified him?’He said: ‘I said: ‘I
don’t know. I ransom you with my father’s and mother’s
lives, then whom?’He said: ‘As for him, By Allah, he has
received the undeniable truth . By Allah, I wish him good
but, by Allah, I do not know, while I am Allah’s
messenger, what would happen to me!’She said: ‘Then,
by Allah, I will never testify for anyone after him.’She
Narrated by Al-Bukhari.
People of Al-Madeenah.
Muslim immigrants from Mecca.
death
said: ‘So I was sad because of that . I slept and saw a
flowing fountain for O`othman. I went to Allah’s
messenger, Allah’s peace and blessings be upon him, and
told him. He said: ‘That is his deeds.’” Therefore, could
a believer entrust his deeds? Could he enjoy a comfortable
sleep not knowing his place, whether it is in Heavens, or
in Hell?
The fact that she testified, along with the unknown fate of O`thman Bin
Matho`oon.
Narrated by Al-Bukhari.
Narrated by Al-Bukhari.
rights that I repent of, and would like to make up for right
now, in this life, before the life after death. I call upon
everyone who has a right over me to forgive me now, in
this life, and may Allah, His Almighty reward him the best
for it, or claims his rights now, as soon as possible in this
life, and may Allah rewards him the best for it, and by
doing so he is a true brother and a true friend. I appeal to
every sympathetic friend and brother, and ask him in the
name of Allah, not to postpone his claim until the Day of
Judgement.
My God, I pray to You praising all Your names,
attributes, and high qualities and descriptions. I pray for
Your overwhelming mercy. I pray to You that You are
Allah, God of all creatures, most benevolent, most
forgiving, The owner of the high authority and order to
overlook my guilt, to forgive my sins, to reward every
believer who did good with goodness from You, and to
forgive everyone who hurt me or took away from me any
of my rights, whatever it could be.
My God, I appeal to You to accept my deeds,
You are The One Who hears all and knows all. }
( : ){.
“My Lord! Grant me the power and ability that I may be grateful for Your
Favor which You have bestowed upon me and upon my parents, and that I
may do righteous good deeds, such as please You, and make my off-spring
good. Truly, I have turned to You in repentance, and truly, I am one of the
Muslims.”( : )