Professional Documents
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""!I"""""" ""',be.>ies God. ifa be!l'"'''''' ""lIifuL"
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guranlo tat, have been abregated: and that because Muhammad hlmoeU dtd not know
readingandwnUng.UlanotoertalI1lCtheOl:rtbe..towhomhedk:lated,tooknol<!s
oo=ctIy. The baalo of the [sIamIc.oc:lalO1'der, 10 the conviction lhat the cookofl1fe we
receIVed thtOUgh Muhammad~and which was meant to channellse the human acUvlUe8
In the rtght direction, hi from Qod and Cod alone, A olIght devlaUon fmm this beltef
nw:. the wholo! .tructure of the I&IamIc ooeJaI order to the ground. We Muellmll. a1ao
belJeye thar JaUOn eame to Moses and Je8U. Chrlllt. the =oengo", ofOod. which
I>io""...tly breught the aame meoaage ulo given In the QuI'lU1; and which was presented
to bumanity In the form ofl'orah and Bible. But In aplte of that-do not bene , that
todaytheaebookoarelntheIrOl1g1na1lOm1lnwhk:htbeoe"""",~dt<>Mgo..,and
Je.u.C_trespecUvely.ltzJamatteroffac:l~usarUra.r!m>.havebeenbrought
aboutlntheoebookaoinoetheywerereveaiedandnlBverydlfIkulttooaywtth
oertaInty how far they are orlgtnol. 0.. the otheThand, we belIeYe thaI the guran
remalnsabeoluldyunal"'red,FrombeJl!nnlngtoend,UlBexaoUythesam.ulrwas
.~. .Ied to Muhalnmad." If any-body has the sllghtesl doubt about It, It no more
mDSIns tho buls ot'Deea' (the Is\amJc oocIaIoroeo With 1Ltm.'Ibua the con.ptracy to
Cft8.te donJbIB about the gurantc \I/CIt11a and thetrsequenoewu I1IOIStpernieJoUa. Let us
~ our earlter s"''''moat thai the non.Arab naUons. who In.plte of their
~ma"'r:IaIsuperl""tycould""tstandaga1nsttheArablanMus1lmglnthe
batUe-1leid. dec:ldedtochan,ge their strategy. 'IbeyapparenUycame Into the fuld af
hlklnbuttn foot they used thI!Ir conversion as a meano ta shake the MusUme<>nvlcUOn
tatl>eQuranlctruth.Ttnuolheys""r:eededlnlntJ'oduc:lnSabelleflhat'Deen'(IsJam1c
IOClalorderj 10 oontalned not only tnslde the QUI'lU1but aJso outsJde It. SoUbecame
nay to chanCe the enUre concept otthe bask: teaohlnp otthe guran. 'Ibey took
advantageotthsM\I8l!m'o low and cIovoUon to their RuooI'and Lntroduoedthe Idea
thattbeAhad1&attr1buWltohJmareatparwlththeQuran.Havtngdonethat,1hey
basood the InfurmaUon reiSJdlng the oequence and the modeotaaoembl8ge otthe
QtuantcveroesonAhIOdts. 'Ib18 paved the way to forge otalemenlo abo\It theguranlc
wcrdaandthe!roequenoe, allhough.AI1ah took upon Hlntsetfthesafetyottheguran.
Now let us examine dlop".''''''''teJy IC It Is possible to hold such AhadIo as
genuine. Weahall Rrst describe Ihe rtlevantAhadis and then o:xamJneln the lighr otthe
Quran how far theae are true. 'Ibere lsaboolrentll1ed ""'pw..Ih Cr', wrtUenby
HaOzAbuBakrAbduJ1ahJbno-AblDaUdSulemanIbn-.o-AshatSaJlsbnl,lnwhlChall
tradlUonadeal!ngwith thecompll8.tlonottheguran'are co1W:ted.1hbIBU8edasa
standard book ofreferenoe In thts respec:l. 'IbeAhadls quoted below are takenfmmthls
book.
,
Th<IttI>eQunlnwaswmp/ledrwrbyIheRnsoolIUmse!fburbyZatdBlnSnbtt
W\derJ""tnJctIomsfromH=I.AbuBakrSIddIq-
'ntrdrtWn (I) Imam Ibn AbI Daood rela"'. from ZoLd Bin S'abLt. on his own.
authorlty - When AhI~Yamama were murdered In large aumberaAbu Bakr Slddlq (lot
caliph) sent fa,- me (ZaIdi. Hauat Omar waa also there, Abu Bakr SJddlque oa1d that
'g'lIree>I' (those who learn Quran by heart) ha... been murdered In an enormotlsty large
number and ills fea«!<!thaI the Quranshalt beoomeextInot. [would advloe that the
Quranbe oompJIed early. I,..,plled thathowoould Ldoa thing which the Rasool'hlmself
Q()
Corupln:ldeS<rgaInsttMQuran
dldnotdo.ButtheyconUnuedl""laUngupontttillTagrced.ThusTb<:gana~hlOc
\he Qumnlc ver.oeaW1itlen an plecosofpap'''' on stones. on dlied "'a"". ofdale-paTm
and also sear<:hedfa.-those people who had !earnt tt by heart, until only one verse,
whtch the RasooI'often u".,d to ",ctte, was Tefland that wa. aJso found Jater.
TrodtI(on ('lJ Imam IhnAbt [)aood relates from UIWa !hn ZubaJr, on his own
authortly,thatwhenalargenuIDbecofQ'a weremucdoTed,AbuBakrStddiqfeared
the!"""<>ftIieQumn.Hethu'aBkedOmarandZald8ln~'ab1t(osllatthedoorofthe
mosque and coUeellhe Qumnlc verse. from any_y who could prodUCt two Wltne.se.
each In.upporl their b<:lng genujne,
TradU(on (31 Imam !bn Abt Daood ",lates from Abd Khair. on his own autholily.
that he heard HurnlAII saying thai blessed be Abu BakrStddlq who "",,"mbled the
Quranlcverses,
71vQurnn wnsnssembWdbyAbuBokrSlddlqhunselfnndZatdBlnSabtthnd
orIIy a.second rear;itng on a-
Ti'adU(on (4) Imam lbU Abl Daood, ...Iate. from S'alam and KharJa, on his own
authortty, thai Abu Bakr~lddtqhadasaembTed the gurnn on ""pera hln>""lfand had
reque.tedZaJdBln~'abUtoha""aoecondn:adlngontt.Zald ...fusedbulheagn:edon
the 1n.lslence <>fOmar. 'The ""lipIU"'s thu. complkd ",malned WIth Hazmt Abu BaT<r
Slddk] till his death, the JK>SS""sIonb<:lng succeeded by Omar tW he died, and again by
Hafsa !wife of the Ras<:o>I"and daughter or Omarl. o..man. when lie b<:came Caliph, sent
for the scrtpturesbutHafsaflrat refused to part with bul later agreed on thepromJoe
that they shall b<:",lurned 10 her. Thus Osmann:tumed the sertptures aner he got
them ""pled. The.e ",malned WIth Hafsa untn Marwan, In his "me, got them burnt.
The rompdnUon qf the Qwnn slnrled by Hazrat Omar (not by Hazrat Abu 8akr
SW!qlnndcnmpl<'ledbvOstnnn(lnCaliphJ-
TrodItton ES) Imam Ibn Abl Paood ",late. from Yahya bin Abdur Rahman bin
Hatab that Omar III Caliph), determined 10 a.sembk \he guran. ordered all those who
kept WIth them the gumntc v.""",, which ~'" earlier collected by them from lhe
Rasoolfto prodUCt such before him ba.edon evidence or two Wltne...es each.
Thus he g.>thered all those """"'"pletesofpap"", Siones, wooden plalesand date-paTm
on which the Quran wa. wrttten. Omar (efl the task of compnallon or the guran
"'a"".
Incomplete when he died and It wa.lhu. taken over by Osman (III Caliph) wbo followed
thernuuneofhl.p",dettS9OC.[}urtngthlsper1odKhazlmalbnS'abUchallengedOslnan
that be hacl n>lssed two"" and ihese wc'" ulUrnaldy taken over-
A!l.!gmD!lf""""""sOI1 the Qw<:IntcTe.>tdwing the Caliphate q[Osman-
TrodtItM(6) Imam IbnAbI Daood relates from Yazld bin MoaVIya, on hi. own
authortty. a story that Abu Musa Ash'an and Abdu'lla bin Masood read thelOlJowIng
QuranlC """"f ~ttT"",ntly-one ~.-eadlng as and the othec
"=,,,,»~IJ~""":;I,
"'adlnga.~t" I'.tr.-ll" l.o ~'-
Abdulla B/nMasood dtsnQ d wIth (lie GppOU1(mm!ofZatd!>trt Snb/t as (lie scnbe
qftlleQurnn-
7'rad1Uon (7) Imam !bn Abl Paood relates from Ibrahim Nakb!e, on his own
authortty that Osman ordered the de.tructton ofaRgurantcverslonsexcepl his own.
On this AbduU=>hbin Masood said, -0 peoptel hide \he ""...tons of the Quran that you
po68essbecause any-_ywho htde.U,shaI1brlng It along WIth ItImon the day of
Judgment."
Cor\$ptnIcIJAgalnstt""QwtznICTe.<f 91
1n:Id!tIon(8)lmamlbnAb!DaoodrelatosfromAbduUab1nAlbalbatAbdullabtn
Masood dloagreed with the appolnlment ofZaJd bin S'abUaslhescrlbeoflheQumn
and oaId. "0 beDeve",1 I am being kopl away from the wk of ""rlbing Ihe guranlC text
and thlo re.ponslbtlily10 enimoted loa pen;on who wa. noleven born to blsln1!del
father al the time of my coming Into the fold of Islam.
..
Jusllmaglne the type of behaVlOur attrlbuled to the companions of the Raaool
whom the gur.mdescnbeoas
,p",,,,,,-' kind and a/Tecikmate towards one another.
~-"\T~
Th>dIIlort(9Jlmam!bnDaooclrelatesfromlbnSbahobZohrltnconJunctJonwtlh
Ans Ibn Malik An.arI Utat when SyrIan and Iraq! Muslims met each "ther In the batUe
of AzarbalJa" and Armenia. dur ,nces arose In the respectrveverslonaoflheQumnlc
text that the twD peopJo rehearsed and Utere was a danger of confilcl between them,
HazIfa IbnAllrnan Informed Caliph Osman that he heard thaldurerence. are JJkeJyto
arIge amongst lqe Muslim.. regarding the gumntc text. Jtke the ones present amongsl
the Jews and Christiano regart!ing Utelr own scrlplures. Osmangol perturbed ""er U
and senl for the script which waa wrltlen byZaldblnS'ahttunderlnslrucUonat'rom
Abu Bakr Slddlq and got j[ copied for ctrculatlon In ",,110"" parts of the countly. Bul
when Marwanbeaunelhechief of Madlna.he..nt(orthe""me,cl1ptfromRafsawLth
the Intentton of burning tt SO as to avoid dure..e",:e. amongsl the MusliItll>. Hafsa
refused k>hand"",rbul thetO$kofbllmlngwaocompleled after the death ofHaf!l3..
How ",as Ihe Quran """"Plied during the days olCal/ph asman-
Trad/!!on (10) lmam]OO AbI [)aood reJales. on his own alllllOrlly, from A,yub who
related from Abu galaba. thai during the period of mlLphato of Osman leachers of
guron durered from each other In the QuranLc lexl. and lhe dLIJeren"". were thus
carr1ed 10 the pupils, so much so that Musl]ma bc:gan 10 call each otber)nfide]son
accounl ofth , dLIJerences, Osman warned them agoJnal this pmctice and adVIsed
them In unLle On one version, ThllS on very dltrerence that arose. Osman ofien ""nt for
acert8.lnpersonwho,here""'mbered,hadeo!kCledlhedispuledversefromtheRa;""J~
d1rec1Iy. And onoceosiOns, when allch a person was away at oome far offplaee. Osrnan
noted the p,..,,,,,dlngand thefoUowingverses. leovlngblank spo.ce for the dJapultd
verse. which was fil]ed up on hla arrlv:>!. Aller the wk wao completed. Osmon ordered
thedestruellonof31lothervcrslonscxceptlheonecompUedbyhlmse1f.
The rea<leno may please keep an eye on the contradlClory slate,nents and the
ousplclonolhalarehelngcreated,oneafler\heolher. regarding the Quranic texl.
'l"mdIllon(lJ) Imam IbnAh! [)aood relates from Mas""b IbnSaad. on his own
authorlly. that Osman fell concerned on Ihe peopleexpresslngdoubl5 on theguran]c
leJdonlyafterI3yearsofthedeathoftheRasool.'"Heth""oroeredthemlnhrtngto
him 311thaI they possessed regarding the Qumn. Tbey brollgllL piece. ofpapera and
Wdes on whtch the guranwas wrLtton. Aller Ihe Jot was collected. Osman
""I Inalde
InVltlngmenindLvLdually.each.taUngonoaththatthemalerialproducedbyhtmwas
the one co11ected bybtmfrom the Ra;ooJ'"dlreclly. AfterlhecompleUonoflhlot""k. he
enquired k> who waa the besl scribe among.t them and who was the person who
kn..., the ""AmbLc language best? They named ZaLd bin S'abU and Saeed bin 'Aaa
92 Consp!r<lCU'Sagainsl/hegunm
pect1Yely, Osman. thUB, onIered Saeed 10 d1ctate and Zald to Wl:lte It down. 11118
completed vemton of the guran waa circulated amongst the peop!e-
n...sequenceqftheQurank:uerseswassetbyOsman--
Th:IdII/<InU2!lmamlbn Daood rolatea from 11mAbbas. on hta ownauthonty thai
I1ep>lntedouttoOs.man towlly did he place Sura'fJaraaj" with Sura 'Anfal',O$tJ\an
repllod that he Ihouglll Sura 'Baraal' was a partofSura'Anfal'. and thaI 1a why he Obn
AbbaaJdldllOtpotnl1loutdurlngtheUfettmeoftheRasaol"thalilwasnotapaztof
Sura "Anfal'.
MlslaJceswere/JdtfrlIheQurarUc~ qftETlhe<X>Uec/lallbyo..man--
Trod/tI<Jn(13)Imam tbn AbI Daood relatea from JlbdulA'alablllJlbdulla bill 'AamJr
g,...,bL, 011bla own authority, thai after the """,pt w"" completed Osman complem<!nted
htapeop!eby""ylng,''Youhavedonewelibuttheroare:!OJnellllgulsUcmtataltealcll
but thcoc thcAraba can correct th"""",lves." Howfanlaotlc that even afterlhlsoomc
mlstaMswerelefLwluchOomanlgnored.
TradIttotI (14) Imam Thn Abl Daood relal... from 'Akrama Tal, on hta own
authortty, lhat when the scrtpt, after compllaUon. was broughl before Daman. be
noUced certain mistakes In It and remarked that If the one who d1ctated waa from Banu
HanztJ Irtbe and the &crtbewao rmm Banu Saqlf tribe, Ih mistakes would not haw
occurred.
Th:IdItWnU5!1I1a related fmm Saeed ThnJabeer Ihat there are four words which
an! not correct In theguranu
,. . ~.II.,
(4:62) 0:)-:' " (2) (5:691 i/},~.'\ (1)
(20:131
, . '. I
{
q~q\..I.A~! (4)163:1O)
~ ,
~I~~,.,,,,
'-
"r: "'I.::"~~
:o.\i (3)
Tmd/tIan(I6J u.- aaId that when he poJnted out to HazralAlsha (wlIeofthe
Ra800I ~ Jaboutlhefourmlslakespotntedoulabav<:. aI1ereplled, "Mynephewlltla the
"""'''''''whomad.thcaemlstakea," '
~Ievenpl"""".
1n8hort, theae tradllJo... teU ua that tho p",aent"""'lOnoflheQuran that we
..
~todaywasnelthe<compUedbylhoRaaootnorbyhisoompanli>nsbutLtlath<:
one IlnaUy arn~nded by HaJaJ Ibn y"usa( about a centwy after the death oCth~ RasooL"
Thlawas th~ period wh~1I tradltlonat>egan toho ucordod. The O1"UXofth~whole matter
lathatth~co...piracywanla 10 assort that the Quranlo text and theAhad!:l af" both at
par wtth each other, a.o far as th~1r care. recording and finall.oaUon isconc~rne<I, and If
th~ purtly and auth~nticUy of the traditions 10 doublful, the may ho said about
"""'"
the Quranto text. The conspiracy wants to Impl""'s that the p",aent Quranlc text \!I not
theonedictatodbytheR3s001"hlm,",lfbut.rather,!lbth~onenn&Uy=todby
HajaJlbnYousaf,
This Is only a Iniefextrac1 Crom the book ~,""",I (;twrtltell by Abu BaItr
Abdullah Ibn Abi Daood DCBaghdad (230.316 AH.) who was held In great esteem by
thetradltlonlsts. the peop1eand the Oovemment of Baghdad. How !itrthe traditlOna
quoted above v&lYand contradict each other Ia appm-ent. That the Quran waa compiled
byZaId b!nS'abU under lnstrucUona from Abu BakrSlddlq (iat Caliph): IhatAbuBakr
Slddlq assembled himself and Zald bin S'abit had a ,",oond look over it; that the
asaemblago of th~ Quran was .tarted by Omar (II Callphl and completod by Osman till
Caliph); that It waa asaembled durtng the caliphate of Osman only. by Zak! bin S'abU;
that the s"'luene<: of tbe Quranlc verses was arranged by Osman hlmoelfand 00 on. All
these aeJf-contradJoIo<y tradJUons a", attrtbuted 10 the companion. of the Raoool"wbo.
according to the Quran.we",themosttrothrulpeop1e.One can weUtmagI the potson
th...etradJUons oan InJect tnto the mtnds of the readers agaIn.t theQuranand how
much.usplolontheyoanrataeagaJns!ltspurttyandlntegrlty,lfsuchtradIUonsano
reltedupon there Is no dUTerence left between the Quran and the p<esent ""cstonsof
Torah and BibJ~ which we believe are not In their original forms as revea1ed to Mo8es
and Jesus Chr\$t respectively. On the basis of these tradtUolls, the non-Muslim
Ortentallsts ask us today to explain as to how couJd theQuran be caUed a safe and
unaJtered book. Thus a 1earnedorientaJistArthurJatI"c<yha. collectedaDsuchdtve.....
and contradlcto<y traditions regarding thc oompJlatJon of the guran In his book
enUlled, Malelial]or the HJs!<lrJjoJ!he Text oJ!he "">"On. He has particularly menltoned
that it may not be taken in Ulesplrtt that bt. book. has been compJledbyanon-Mu.l!III.
Theauthortlyfo<U.hesald.isnoJessthanther""'ousbook .:...t..-l' ~1h"she
has trted to challenge our claim that the Quran we poasesstoday 1.3exactly the same
thatw"" ",,,,,alod to Muharnrru;od.t
This particular conspIracy
agaln.t the Qu<.n by the non.Ara"" 18 ""<y
unfortunateinde.d the g_itseUstanoh...wit.ne
but fortunately ,.m.tIt
1s sumcl...,t by Itself to ezplode the ...yth of this oonsplraOJ". Still more
unfortunate Is the lact that our Mulla Is holding the"" lradltlons a sacred trust.
WhenitissatdthatsuchtradlttonscannotfOJ'IJlpartofth.baslaoCour 10(.>
. 'Deen'
because lheywere notgt""n to Muslim. by the Rasool t.lnth~fonnofasafeJycomplled
book. the reply co"",s Crom M\Jlla that the samo i. the case with theQuran, 80 that the
Ahadisand theQtJranar.atparw!th.&ch other""rar"" their safety and Integrttyis
concerned- Bul. on the othec hand, the "","es or the Qurnn a", 00 expUett. SO !ogtcal
94 Conspir-aciesagal""I!IvQuran
and oodynamlc that no argwnent by Mulla Or any body e"'" can atand against 11.
11- let WI ~:o:amln~ how far th~ gun.:a lbelf thro1n JJaht on the eub.lect
underdlac tc".-
TheQur<mha.slaldyrealstrf!ss""writing. The pennanen[",conbofsp""ch can
be kept only IJ>a wrlt~n form becau"" the s~n words wh~n nltered a", !",,[ for ever
like the b",alh which carrted them, As the dMne meso.age waa to spread far and Wide
thl'OUgII tlme and ap''':t. and themtssage """'not can1ed to tndlvlduaJ human beings.
wrlUen apeech fonned the nuc1eus for tb<: spread of human knowledge. That Ia why the
records ofrevelallon we", ""pi In written form by Muhanunad"'and even by oth~
messengers of aod!ong before him. How much emphasis the QUIan laid 00 wrtting p Is
apparent from the facl that lhe very first revelation that came to Muh.amroad was In
th~ IOllowlngwords:
(66:1) 6';~~I;;~..i\;~
~ .
-We br!ng Into cvlden« 'ho pcns.nd ,Iu>'whlchthoywrttc."
How much Impcl1ance the gu"'n gave to wrIting and how freely the wrttlng of
documenls Was In practice during the pertod ofguran!c revelation I. apparent from the
fol!oWlngverse:
(2:282) "'"~'.0.. '~'I "1 . . ':;""'~''-I~\~\i>~'I,Ji!\(:!:'(:
... ~...;.-.!)U:
. .r' ..r:- "",Y'~.
,." ~ - -""'" ¥' ~..
-oyouwhobdl<;vcJwhonyoudcalwtth..chQ'hcrtn lcan,,",Uonolnvolvlngfuture
<>bUgolfonolnafixc<!pcrlod<>ftlmo.roduoethemlowrttlng,'
II Is fmther ""W In the samevcrse:
(2;282)
.mall or big."
,~...
"...,J:...\Lj.\1
,.' = ,. ,,,-, ~"~"'_V".,~",,..~,-
,~~ ",I~"'~~\\';""""':>~-,...
.., .
"D'odotnnot lo rcdu«tnwc!ung(Yourcon'mcOlora.ptt1no period. wl>ether Itk
[loan "",dtJybeJnrerred from the above that when It Is nol allowed 10 leavo In
doubt the matters re!ated to ordinary-mutual transaeUons. how couJd the wrttlngofthe
guran. lbe final mes""ge lor the guidance of manlllnd. he Ignored. That Is why the IIrst
""",lation that came toMuhamm3d"lmpre..ed upon him the Importance of reduCing
the verbal menage Into writing.
About the non.believer. lhe Quran say...:
Conspll'UCyAgGlnstfheguror1lcThxl 9&
bola.nce:
~~;i~~\::r:~.f:.;::~q~;~~\-H~-a;:.;;:';"C;.\~J;
12:1011 oiS;~:.:~::;''; ~-);t1o~I';;~\~. 1.(
"And when the... to lhem ~me_,fromGodam!lrm'''iwha'-''''u. <han,
"""'" of the book. u
~,..rty of the ponple aw.y Ihe book or God ,,,.,,..0) khlnd tboIr
baeM,..!f"hadb=n"""''''hlngt!lqdid,.,'know."
Th. holy Quran has usod tho word yCs"'book' for itself at many place...
""
ScatteredWliUen sheeta of paper are neverca1led a book. A book la a tnoatlae Wlitten on
a ownber ofsheels whloh are fastened "'gether, Me, 'Sur,!. Fateha' the opening
cbapter.th.guranictexlbeglnawtththefoUowlng-
~
-
, ~
,. , .-'"
~"','
{2:11 0 0<i:?tT
., ,\$ ,J.::.f'.~"::":''j
;-, ..:) ~\~:."..;.I\
., ,
"He...I.'hebook,lnUthore1.noamblgulty,unce..u.lntyorpsychologica!oomp'e-<.1<1a
Agu_""hooewho""""u",msclv<sfromu",oono«Ju"""".ofgoIn8AgA1n8tIhe
Dlvlnela"",."
At hundreds ofotber plao... the guran has oalled 1(",,1f a book In d(ffen.ot
contexto. The guran 10 a book wh10h Is a ool1«:lIon ofvaliou. in- ohapt"",. Thus In
suppon of th. uuth comalned ,therein, the guran challenge. the valn-gIorlGu.
opponem. of Muhammad who doubted th. reve'atlon of the guran and said that he
(M~composedth.verse8h,,,,,,,,!f;lnth.foUowtngwords:
'w ,~ .h, ~ ". w'~""""
UO:381 '"'~.J~l.>\;Ji
,,". "...- ~\~...\
"Or do Ihey say, "l1e fo<g<d In 5<.y: "llrlngthen a S."" like unto1t."
AgaIn 11IssaJd:
~d;t.g~~\\~~i;.t'di~~~:;'~I'-';~I~J;
,. ':. -, ,", - " -"""'-
(17:BB) O\1J,.:.:':.~~0~;;
-, ..
"-""y' "lfi.hewholcof""'nIOod bothctv111aodand unejvjlloed were to !/01h.. "'go:the,to
produeo'holl!reoflh..guran, lheyoouldnotprndu,,", 1I,,,Ukeli='ooc,,,,,,ntfth<y
borltodupcaohothe',""lhhclp""d.upport-"
Thll. \he whole world ,. ohalknged 10 produce "book Uk< thl. and 11 haal10i
beonablelOproduoeone.ltsbeauly..tandardandpurttylsaproofbyl(Se!fthat1tlsa
bookrevo:aled byAllah and oompiled by one IOwhom 11was """a1ed.
TheQtm:IrIlsCibookwhlchwClsnolonlywr-/tt""btdCllsorehEa.-sedsltkbys!de
Consp/m<'Io'A,gaInottJ,.,QwunICTh><t 97
f' ,"'"
~ ; , ,. '" '.Jl-!>~''''
(18:27) _.~lJoJ-o~~...i;S"~..!tJIa;,\",J;\,
,...,," ". ; ",,, " ."
.And""''''(a'''''''''''''lwhalh..bccfJ~o1,,"lothc:<orlhc:booItofthyRa.bb:No...
"""""""I1<]].._a.'
But In aplte ofa1l thlll. when the non.beUeve", pe"'lBted In theLr op(X>!llUtmto the
Quran. they we", queot1Dnedln the foUowingworns:
., ""!;":> -~ ,.-""
\29:51) .n~~ !1~
,,-
1 '-'''~'''':' ""
-"..~\~blji!U\~~,\ ,,-".
-1°" ""trno... ro.-lh<m thol We ba""oentd-.. 10Ihoe the book whicb la,..,""""'-d
lothem?'"
AgaIn It Isoa1d:
(68:37)
,.,J""~ . ../?!.<?,t","'"
O~""',)wcl "..".ob .:.u.".\
"
"Or ha...,you a book Ihr=gb..hI<b you Icoonr
U clearly Indica""that theQuran Is a book whlclt was Wtit"'n Bnd compllod side
by side WIth lto revelaUon and that Muhammad~Bnd hla companions u!led to d the
book. The non-beltcvuo wmo asMd wbether they ala<>get a n:vcIaUon 1tkc thta and
whether they also. write it down and then ",ttca , III done by Muhammad'" and his
t:Otttpank>na,"l1tIaa1solnd[catC!ltha~the"_otthcboo1:had.refUluord d
_.so that theycoukl be",hcar>l<:>d
by the RaoooJand hlBfoI1owera.
TheQurnnwascamposedtn lheJormoJabookwhlc/twosabsoluh>lysaJ"from
~andtn'-""1t!an:
O,j';<'$\~~l O~~:~;:~:."f}~"::..I~); 0 ..;~\~\::.:.~
r.~"'-,,,,,
.~:\~
IY:' ... ~, "
(56:75-80) O~9;0;~~ 0 ~;;:~.iJ\~~~"S1 O\f;s:.t}~~
' "thc:>mo"'Ica1ltowjt""...thc:locationoftl1<,""""",lybodl""aodthallo<!<<>;\1oB
m!«h'YwltnuolfyoubulknowIhBltblo1o!Rdoodlhc:gu",n,wb"'lIbrncfltobumon!1y
bynol.!O(!to.laturewltbuutlowe"OJ:ltodW>11y,..abcol<weIIg.."-d"dwh!choo",,
.l>al!louch[orbrbrn<Otrdlbullhm,<..J,o""'d""nUnbo/!y.mInd,lhoughtond
.ttentjon):arevcl&<!onkcmIhoSuotai oC\houn!veno.,"
Thcsoclologlcallawag1vcn to mankind through Ih< messengera of God arc Ute
","e<:Uons or the fundamental Jawa that govern the organtoatlon oral] mat"'rat all
levela whleh Indltal<a that the Jaw-giving authortly 1&One. Thc stara foUo... cou ,
~ctlycomputed.whleharcrontroltedbyJawathat"","""'uJablo.50"",thc:]aW8
contalnedl"lh<hoJyQuranbrtheg"~or"""'klndlntmuJab1e.and1ffo]Jowed.
98 ConsplradesogainsttheQuran
produ"ere.ull.whlrhn"""rchange.Thu.lheguranlspre""~!nthetO""arabook
,""lchl!,,"abooJu(elysaresln"eUwasr~ed.1!utan!yth""epeop!ecanbebenelUed
by II who have a cloan and unbtased mind. r...e from prejudice and IIxed noticn...
.
Material u:;ed by Muhammod ft>r wri!!<1gthe Quran-
Thegu",,, polnl5aullhalthebaok,the exactne.sofwhlrh is <:ompan<l above
with the conlroned movemenl of the stars, Was rerorded by Muhammad ~ and iUs
C<lmpanlon"nolan ptece,'of.tane.. norandatc-pa!m ltaves. nor on Plere.orbone.
bul an parchmenl paper,
In the""r"". gIVen below Ilve thmgs are produced". a witness 10 supportlhe
!ruth that the way of life followed by non-believers shaU brlngde.INcUan. and one of
th..e Ilve thing. Is theguran written on parthmenl.croll. Thu. II I. said:
O:! . ,- , ~-:.j;~b.)~'
~, {iI, ~~;:::!~CL.>~;-J~,p':.i\j
0;':" ."
~:.~;G'~...~\;
' -
(52:1-71 06'tl9"I~';';;\;j;.t\ O;~~\::;
"Byorn,""'onlloffu-vcIa"onJ.by""'_iI\s<r1bo>:I""p=hn"""wifolded,b~lho
mooh-f""luented hoose(K'ahaJ, b~tbecanopyofouter.""""raI>«J hl8h, b~lh.oeeon
~1I«Iwlth.w<II, VerIly, the doomof<l1y Lon; will tndced"""'" pass,"
'"
$0 far we have !earnt from the verses described above thai the gumn was pre""nl
with Muhammad'in the form ora wnllen book, in a 'pecific order and 'equence. and
thai !I waswrtUen on a parchmentscroU,
The hOly Qumn desenhes rurther lhed!sUncti,-", morks qftlle scribes wlwusedla
URile !he Qunm in Ihe presence of Muhammad ~Thus Ills said:
destroyed. TIIeChrIBtlanShad lheBible tn wrttten fonn. TheJ took pain to keep the
Torah wen protetted. 00 much 00 thaI a copy oIlt was upt tocked uptn a box which
W3.!1heldlngreathonour.BultbetnvaolonofBakbtNas-randlheoosLaughlofRDman:o
deprtved both the people of theJr sacre<! books ror..,t:t. Sbntlarty the greal Egypllan
dvlUsatI<>n waS =d to the ground by the O k:o. Thus eVen tokeep the records of
l<J>owledgeIn a wrtuen kmn 19 not enoug!>. ft becomes still more safe If a c<:rtatn thing
19 also Jearnt by heart In au"",oslon. Both theseo.afeguardsfo:rthepre.ervaUon of
knnwledge,comblnedlogether urethegreale.lmeasureofsafety.
~
We notkcl above the meaourea adop\ed by the Rasool and his <:<>mpanlon.for
keeptngtbewrtlten record. of the Qunm. Now Jet ua tum to the otherasp"<1 !.e.. the
JearnlngoftbeQuran by heart. TheRasool1'waa tnsirucled. tn the verybeglnnlngoftbe
pertodofrevelallon,tntbefoI!owJngwordS:.
-,~ ~".~
J,>jJ~:>rj-,\ " ".' '~l' '°., "
0 ~~va8I\~\.u...o}o~~1~\~a
~.., ~ . -'wen ,
Jt.j.Jlli'i.
,
...1C'J" ~ '."
(73:1-4) ""'~..i'(;)\}iI\
-0 thc<TCtltorofho.<"",ny.O>d,'ng!.mInd«l 1nth<ot8o\l<.oIyourlolk>woon!.""'"
(Ioprayerl by nlghL but not aJl ntgh" haJfoflt OTa little l<Bo,or a Uttle moro""dTedle
the QLll'BrtIn .>law well """"'Fd and Inl""",ted '1Op [00 lOB!<I enoble ynur
companion. to followcloody 110sO<J"""ce. dc<p "",anlng. O,.,liIcanc<. beautY and
proportlon.r
l'
Though It was the Raoool who was gt..,n Utlolnotructlon In parUcular. In facl It
was meant for the whole Muslim community who faIthfully followed this practice. But
as the volume of the Qurnnk: grndu..:Jly Increased and at the same time the
t""'-
""sponstbtUUe& for the establishment and It13Intenan<:e of Islamic SOCial Order
1ntteasf:d,Hwasno longer PossIble to,..,ttte Ihe whole oflhe ')UllIIlevery nlgbt. 50 the
DtvtnelrlslrotUonsfortbe,",tItaUonoItheguranweremodlfied.Thusltlssa.tdlnthc
tast verses of the above-said chapter:
-''''-wd'~-,~ ~~.,~ ~ ~ ~=!(:.. "'-"'''''~''''--.i-.-,--,~
~I~;;' .~\J:,~...:.1i-'~JJ.,J\';"";~(J~\-",;.u...!.J:,\:.r..~u~
, , ,M, -
M' ' "
(73:2{))
.
1.:..\;fj~::r{:~y8i,'~"::;J~I~~q,I\;~\~~\;"~L;:
1/'",i
:"o.:>\J:8,A~~
~ ",...
But hlstoIY teI1s us thaI thepraotlce ofretltaUon oflhewhoie of the Quran In one
night cOntinued and sitU conUnues ...petl81ly dunng the holy month <>fRamadan. The
,",sulllslhattheIeamlngortheQuranbyheanhasremolnedlheprncttt:earnongsltbe
Muslim. for the lasl fourteen ,,"nturtea. The numberof S(a.-Haff~ (tho.. who learn
th.Quranbyheart>hasbecnandlSbynamean.sma]!tnev~partoftheMu.Um
pnpulallon aU over Ute worJd. Thus 11lssald:
100 ConspItocte$a,gaInstfheQuran
"Inoldenraliy a friend al Mine. whaJuIt hDc1a o( tho "roofo( 'his ~hap"'r. wbIIc
&I'm"""
u<><lorpr1n'.b"""""'''9"r»11cc'hataChno'I«nM!s$lornuyoflcnpoocsaqu<:>'lon."Who",..
thai parchmen' ""pcr. on which the g~ran woo d!olatcd by Multamrnadf'1o hls"",*-?"
l=I'laIned Iohlmthataft.,.th.publ!oatlono(t!tlabookofmln<.'homanu5<11pl""thc
Itlngofwh!chlha""pu'jng=>'!abou,.slw.111oo<1wlmportanoc.Aftera[CWyc.onlprobablyl
ConspIrao:!JA,gatnsttheQurantr;Text WI
r
8. The scribes t<>whoon the Raoool dictated the QuranlevenJ<swer\O IQ<>S'
bnnnurable,and pIOus men orgreal Lnlegrtty.
9. 1beRasool~andhIsCOJDpIU\lon.usedloreo!le!hewhokQuraneverynlgh,
whlchLndJcatesthalthewnrdoor!heQuranhadaregular "uence.
10. Menandw"'n""leamttheguranbybeartandth"lIwaosafdy~
In the memory ofa vaal numbeTnfMusllmsdurtngthe lifel1Ine nfthe
Rasool."
11. Allah 'ook upnn Hlmodf the aaaembla(e. the corTecl recital and the
explanallonoftbe QuranlcveBe8,bypresenUnga.ubJec, In vannua ways
and dtITerentcontexlo..
Th<!ncoma the great proclamation:
~~<:.~.}.",f,.
U5:9} . ~.t.'.'1'''''''~~~~''''w
~~;J~J"" ~\~;":~\,;~
"We hove. WllhoutdouhL ""ntdown lhoo""",oage""" We wHl
<x>rrupUonJ."
orclly
.
guanl It/f",m
Agatn II Is said:
"9..'~. ..10:::> ,
. ~'j",,*~~~vo:~
'~r' ~lL,~r\ ,~~"'o "''''~A'~''
h1J:'y.:.~.u,Jo;.
, .:',:;,=')I0':;'.1'>~~J..I ,..
~ ,~, ~.
(41:41-421 O~~
.~. ~~.
moy not be ~bIO to Un<!!\ nul "'Y.clr. SImIlarly all... II><Qunm ~t cl"-"\llsted far W\o;I~,thr<>Ugh
wrttmg_lhr<>ughlhom<m<><yoltho""""dooru..,.,...mokamIUbyhcartlnlh<presenoeortbe
Rasool".the~onnltheortginolparchmen'pap"'r=1aInodnomore.msuuoillJ<A'
"!g/'m...""".MnJooovc,the<X>"'P""inlUlortheRasooI"belDjI""",nra<llon.becamemore_.-
InpuIUn,lthegu"""ntcJiIC!Ion.all.erlh<ygnuopcdlt/lrmlytnth<:i, mo'Y...""l1uln.wrtnrn
ro"",_all.erlhe""",p"",lomat!on.thellkenrwhich.thel'101'!<lha&~_nf:
"We hoveWltbouldoubl..ntd""",""'m<>_"""WcWlU frillygwudIL-
TbematcriaJworldladootnJcl!'olebulnotlhe"",rdsorlheguran.AI«:rt400years.tOOay.
tb<no"not.""""'_"fthoQu""'wblch..dliJd'enlr"""thonu,., ",tn~" n<lot:ancI
there!> on up.-r In the Muo1lm w,,,kliI".ornob<>dy n,c"... "'_lrooi<>WTI ~ """nI oflheQuran ina
dlfkn:n.way.loount<r'!>OS"lh<quc.tIon.'I.thatthoo""",""'hIh<Bj!*G'anyotb«",..".)ed
bookr
SuchfnvolnusnbJecdon'''!P'lnotlhooQuronol'Cnotrwwonc..l<on.bellevc...roIO<d.""h
objecI!ono"""nduri".thear.lIme<>rlhe!Wool~.lo".""'''' u",!<""..,.,lou. prec<>"'-Illons r", the
--=plan=orthooQu<anlctruth. ouch.. ,
'We .haI1n<>t1><1- In th« ",,011tbnu""""" ~ aptt". togu.h Ionh "',U. from the earth:
unl!lthoubo.~ag;snlen"rd.to.'""",and"""".an<I""u..rIven"'guohfo""In<h<lrmld.. '"
~abu_t""Ie<;..-lhou_the'kytofa1lin"'P thouoey.hallhapp<n
qaIlUItus;o,thoubJlngGodandang<l.beloRu.fac.,lor.oe:o,loouhoveahousea<lnmcdwo",
IIOkI:n,thnu""'unl~la<Id...rlghtbuothe.kIes.Nn,,,,,,.hall""t,,,",nl><lI...,tnthymountln&
unl!lthou""""downtou.!fromab<n«)~bookthat,""e""l'Cad.-(lU-Qu"'n.17:90-93I.
Tbe~oaId_tlonmlo<:dby"'eChrisllanlQloWnarylsn"'""=d"""""'IoUnd,,,,1
therealltybutl.onlv.msn!btat!<>nnrlhep<~mentaloullnoic
102 ConsptI""",,",sagolnsflho!Quron
"Jrn!eed!lla.bookore,,,dt.odpow<r(v;h,,,,,,p~bod,,,,,y,,r!1l<"bound!o
domtnA"'l.No faJ..- caR Rpproach It. from beIc= or behind It lI.e-. op..,1y or
o«:>rlJy).Jtl...n1downbyOn<fullofwlsdoro8ndworthyofpral..."
ThustheQuranlc: loxthao b«nguardodelemallyfrorncon-upUons. InvenIJQns
and ac=tlons. ",""n Iflhewhol<wnrld tsbenl up<JndostroyJng II.
'l1IeQuran""vIewErlbyrwn-Mu:/!lmHlslorlans-
ItloaneslabUshedfacllhaltheQuraI\whlch",opossessJoday.l:JexaoUywhat
was revealed 10 the ]",,1 me_nger of Cod. Muhamrnad~ ThIs \'Jew 13 held not only by
Ih"""who be1l",,01o lheQumn bulaJSObylho.. who have s<:TUHnJsodIhlsasperlof
the Quran purelyfrorn tho reseIIr10h p01n1 cfvlew. Th< famous Ot1enta!l$t Camne.s
MargaA'IVonStelnwrlles'-
""Thoull>aIJ".eD!""'e""r1ptm ~.evdlkdbyGody..tb<Qw-Bn,.lkonly
ocr!ptur< which h... n,,1 unOo:QI<>""
oven lhe.Ugnt<ol ol<=>Uon ""d Iooa.fe In Jill
orlglnalform."
Hartwig HorsohIeld wrl!es In h1& book entitled New Resem-r/te$ !nIo the
CompostUon and Exoyeses qfthe Quran-'The reoeardl workero.ofthe rnodem age
agJeeonlhepolntthatthe.presentverstonoflheQurantstheexacloopyofthecrtglnal
sertplwhlCh waswrt\ten by Ze.1dBin S'abll and lis text Js <><adly Ihe same uwe.s given
by Muhammail".
Illoslsled In Ent:ydopaedla lJritarmlCa, under Ihe heading of"Quran".
"AiI.lJ"on. of ,he E:uropean""""",h wo,k<r. to prow: liuer addlt!ono In IkQurank:
wnhav<:prov<doNolutclyfulll<."
SJrWUUam Mutrwrltesln h1&book UUed. Ufe efMuha~:-
"Ou,e"","""uoon'of"'I«nal8nd<nl<rnaJeVldcnooJ.!hc...top""""ha'"",1,aw:
aoool1y 'ho""",e QuTWrlol<xl which Muh"""""d~ p'. lto his follower» ...,o;t""cd
himself."
That the Quran rernaJned absolutely oaJe and unaltered. OIRCellwas=ealed,Js
thuo a proved fad admltt<deven by the nen-Mus!lrnre""",cl1.schcb.rs,
Above.desolibedJothed1rec(<V:IdencetnsupportefthesafeiyeftheQuran,ftOIrt
the Quran LtselfandaIsofrcmthevtewsefthenen.Musl1m research workera.
The ehanctcrlstla of the gunon u. Book-
Next we shaIJ descttbe "",,,,,,cfthe verseo tn whtch the Quranca1ls It""lfa 'book'.
The cbJeot betng 10 lDuslrate the vartellll charac\er1aUoscfthe bcokand the degree ef
ttsexcelJ.nce. so that a reader may be able to Judge hJmself. whether a bcok cfthls
caU~ whloh was Loserve as a guide Ie mankind for aU Urnes 10 come, could be kft
unoaredfar"" p!ecesefelcnes. bones and Je.a""" etcu wtthouJ being cemp1led Ina
regular and erderly manner by ene who was nct onJy LJsrecLpLentbut alscad.ltveur
andwhoseresponslbltityalsclncludedlheeslabllolunenlofasootaIerdersubjerlto
theDlvtne rn.ssage. Thuetl Is said:
ConspIracyAgGtns!IheQun;lnlCTe<I 103
.- ~ '-'
116:641 OG'J...;--)M
-AndW. oen'downt/>cbook to tltoelocthcexpl'<S' pmpo>o .ha'!ho~ ohouklmak.o:
<10M '0 thorn ."".., 1h'''iI" In whleh.!h<'Y dHro', wu:I !hn'" .hould be ~ guldo d
"-
!",<"'rnofnoul1.~m""'t<>thoo.whobcl\<:v~"
At '''''''fa! oth~c places the Quran has beon called, ~ V A word WIth the
root ( "is '-' I means .to disclose what !s hidden'. To m3k. Ihlngs manU"e,t and
expUcil.. It Is oppo,lte of the word p
whIch mean. 'to htde" Thus the guran 1.&a
book, a code ofl!fe. whtch d1sclo$cs hidden realIties.
104 Consplradesaga/nslthooQuran
>~ 'o!. i
'..I ..:..u.~,..
'./" ~'
(15:1,27:1) O~W.J'''~\- ,., ,
.~',.
'"Thcoe"",the_ofthebool<.U,.QumnIhal",,__I...,lfeloat!yondexpllclty,"
(12'1.26:11
..., '..,-,'J, 'i'
~\~\..::..\.w;"..
, H., ,-, - ,
-rhe.."",tbeverocaoftheb<>oktluottoe><pll<:It-"
J."":'~
(43:2,44:2) ~I~\"
,~~ ,. ,
"We ,.,-by'b. book Ihol 10 ""Pll<I"-
,
The Quranhas been oalled (fo.\1t zt'WhiOhmeaIUIltlaaflna1lyprovedand
...tabllshedtruth,ar=llry Ibal <:annol be ohai1enged:,ao:onatructlver:odeoCllft,
f.u.;':J...l:G~
q ,<.0;,- ,~ ,. Y;(H'i\,~~J':i\.~.\i'':.'::\.~ii
""'-., """.J~., -, J '':'~'::~'\-=:'\
lJoO-- ~'t .!.u~ ,
(2:176) OL~'~:
'"Iballobeeau..~laboen'theboo1<wIU,aflnallJrp_and..tabu.bedlnl1h
gnoduallyondOnJ.,jy,b<Jllho"""""'ftnd""uouofd~n'!nrbeb<>ok_....
oebl.rnfar(f",rnthertglrtpatb).-
.~.1'1 ".?;..Ji i~~"-;:'I\'l{!l' ... !~,i..i!. ~,it~,~ ,;"- ~~~I\" .:.:.cij,"'!'I.;' J
'-~{
;~..,,"1U-""''''''''''''':r::''''::''''''':'':''~ ~~".i.' ~ !.I'
13:3) ...'0tJj!\~\;~~u~~
-t-iehaooen'down"'tboe.."'pby,,,p,rbeba>kwtrlltbe_tttythaleannotbe
eball<n8«l,"""¥"I:lhatwlltoh_I"""'"edJbelo",UondHeoen,dQwnbefo"''''''
rbeTonob(of"'"""," and the Co.p<1IofJ..uo)..agulde"'""",klnd"""( )
H.""
..n'lhlooodeo;lIIewbtoblotheor1'erIonofdlff."'nUat!onbetweenrJ&h.'ondwro~"
.
[4,1051 ...:.1\.ll.J\~v::Q\~:':'(~~lr<
H '. :'s->i .\:1~QjM~
Wehn""y.>duo1ly..nldown'b.""""truo>"",_,lliatlho"ml&hIJu<!..be~n
{lbedtffc",n...o~ mankInd, no guidod byAllab.-
, .
SJ~IiJI;.s-i~-,'~\.'.l~~..i.d\.:);i.s.J~8i\.:.:.\\~.ij;"".
.. i -', i ,., H ,
(13:1)
...~...
Of.:)~:T~
'"Ih<sea"'lbe"lnOf",mtbeb<>ok"hl<bhasbeen"""ldownlo"""'f"""thy
.u.loIno,...ftnaJlypnwcdond.otablbhed"",rII.)'C'"",",oflbemankindbeae...
"O~"
1becode<>fW'.gM:ntnlb.Qur"nhasbeen~alIod --C\...oAwonI...,thlb.root
J.J"" meana,"Pre""",allon.stabUUy,growtb, devdopment and nuuufostatiOIL" The
ordLsoharactert8lk:oflhephmomenare1a.todlotheorlgin<>fLif<:onlheearth.1'hWlIt
aid;
(6:155) o0>..-':';~~~;;.!:~~~~~i~~.~\~:;
CorIsptru<yAgolns!IIIeQurnniCTh<t 105
'iI<= i. \he book, B «>de oInfe whloh We ho", gmdU<d1y "",,,,...,1 10 promote
pre"" !!o,,- .w,mty, dL-vcI~pme"l and """"rc.mt!o>n of hun..n poIen'IB!IUe. : 80
followlt=d eyoursclffromtheo>n""'l""""'°fgoi"!:thoWfO"!:WDY,tho1youmoy
g<1nQomhme",wI,lIJ"u'pre""rfbcdpol!em."
(6,92) "..~';;';~~SIIt;~:i!~~)\!::\~:)
"., ~ ,," ~ I . ~
"Ho:n:o"'l>cbookwhI<hWchtrv<,l'<.'Ye:Ikdtobn"gp"",,...otlon,."'b1Uty,dcvclopn-en1
ondmon!ko"'1Ionofhumanpo'cn~o.I"lc.,""n"_ng['I>e"-'\IClu""".)wh!oh~
beJCre!!."
: uf>~ '~_il!.nl.!.\..1.J.!~\\~~~~.:~~~('
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","'''' the book...hcae...,...,. ""Pial""'" '0 dela!i 100thai \hcrerernol"'""
"'"I.elea,and
amblgully),agu"", who", ID.nguago ""pUcltformen ofknowtodge.'
16:1141 .~ :':'::":"~J'\~~~.g~\:S~~j~~'t~C;i:\
"Sludl! Who Mo"n1~nlo)'Ol> theboo>Jr.
""". f"'"J~d!!"Olho, than God?When II "'He
""phW>odlndct..U."
(18:54) ~:i'~~~"'~I\~J~:$";
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"'''he''''1)'1<Jodor.imiU'ude."
(39:23) ".
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-Allahh..."""",lodthe"".oagef""mumeloumeln\hcformnlabooklnouehaway
IhatUMo"""ehedltohelih'lnb<ililne<ondprnp"J1.ion.Il"''''''''''Bte''tWl'hlloel[IycU
repeollnl('tslcachlo;odl&playl"!l""""""''''pcets).
TbeQurnn I. not a book"'hlchcontalnolmaglnaIY de.crlplions.1t Is rather a
c:odeofllfe.
(36:69)
o~ ~~~"j ~~ ';lJJ::i:!':~~:~:\\:':'~~;
"We ho... not lo.tructed iMohamtMd ) In poc'l)' If~"'e, foUio and \ma8Irolt)'
106 Conspjradesag<olnsllheguran
deto<riP'lonsJ.Nord"""UouU"p;:nonfwl>ol>na"""owlU,o""",lulI<n><u)'mo grl.
Thlolo""l than..<Odcofllli:..nd"gu""'''''''''''''''''''~lngo"",nlb,ond",,!,I!cIL.
Thegunonhas.becn"'lIed~~Awordwltlttltoroot ~..!C:means."'To
hamos... To pla"" a tltlngln proper perspecll"" and exad proportJon."
Thus it Is 8a1d,
.~~ ...,," ...
nO;11 '
O~';.--<':t\~t.'j;JI
""The"" ""' III< ",~ofU>< book_~p]"""" U,'<'1P (,da~ human pnlbloJnol In
'"
ihotl"prop<.'rp<>91''''''""dprovldelhornlhc'''''''''p'''portl<>n.'
"ThIololhebooklhelD oJwI>lch.",l>o.sedo"pe"""""",,,,,luco.furtheo-expID.Inedln
dotoll. frornOr>eWhoptm'ld""prope'p<-""" ""d""",,' produc1lonfo, u'o
CleeuIIo"oJlllo andWhoocknowled",'obound"-.'
1Mguran Is Iho comp!ote and the Dnal code oflifo rovealed byA11ah. Itprwlde.
guidance for tho devolopment of human personality as weD the omooth running of
thohwnansociotyaslrulyiodayaslldlcl "" Itoha1l remain... ouch
1400 years ago and
JOraD tim to come. Artythlng construcUvo that we Ond In the human world todayls In
_""nce with this code, ""dsnythlngpooJilve. conslruCllveand ""'Ung. whIch man
lslnoearchor..hollbeavaUablefromlhloverysource.AnythtngrepUgnanitothlocode
ofUfe 10 bound iobe negaUve.des,ructiveandl"'liohable. HumanIty ISbound toadopl
th"codeofllfe.mayhe,"lUIng(yoraOertrlalsand~m>IB:
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Com pi l e d b y: R a na A m m ar Ma zh a r
*
Note: Pages 102 and 116 look slightly different because they had to be taken from another edition of the book.
The copy that was mainly used for scanning was defective on those two pages.