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Notes on James Joyces ULYSSES Gerry Carlin & Mair Evans

It is the epic of two races (Israel-Ireland) and at the same time the cycle of the human body as well as a little story of a day (life)... It is also a kind of encyclopedia. My intention is not only to render the myth sub specie temporis nostri. It is also to allow each adventure (that is, every hour, every organ, every art being interconnected and interrelated in the somatic scheme of the whole) to condition and even to create its own technique. (James Joyce, Letters, 21st September 1920) My head is full of pebbles and rubbish and broken matches and bits of glass picked up most everywhere. The task I set myself technically in writing a book from eighteen different points of view and in as many styles, all apparently unknown or undiscovered by my fellow tradesmen, that and the nature of the legend chosen would be enough to upset anyones mental balance. (Letters, 24 June 1921) Ive put in so many enigmas and puzzles that it will keep the professors busy for centuries arguing over what I meant, and thats the only way of insuring ones immortality. (Joyce cited in Richard Ellmanns James Joyce) Why was I always returning to this theme. . ? I find the subject of Ulysses the most human in world literature. Ulysses didnt want to go off to Troy; he knew that the official reason for the war, the dissemination of the culture of Hellas, was only a pretext for the Greek merchants, who were seeking new markets. When the recruiting officers arrived, he happened to be plowing. He pretended to be mad. Thereupon they placed his little two-year-old son in the furrow. Observe the beauty of the motifs: the only man in Hellas who is against the

war, and the father. Before Troy the heroes shed their lifeblood in vain. They want to raise the siege. Ulysses opposes the idea. [He thinks up] the stratagem of the wooden horse. After Troy there is no further talk of Achilles, Menelaus, Agamemnon. Only one man is not done with; his heroic career has hardly begun: Ulysses. (Joyce cited in Richard Ellmanns JAMES JOYCE)

ULYSSES is set in Dublin, and the events unfold over 24 hours, beginning on the morning of Thursday 16th June 1904. Some of the events chronicled in the narrative correspond to actual episodes and occurrences in Joyces life; most of them dont... Despite its diverse styles and fantastic representations, ULYSSES is a deeply, even magically naturalistic work. Many of the real things and topical events that the narrative presents (historical references, newspaper reports, descriptions of environments, places and objects) were meticulously researched by Joyce; indeed, he is reported to have desired to give a picture of Dublin so complete that if the city one day suddenly disappeared from the earth it could be reconstructed out of my book. However, there is also a plethora of misrepresented facts and red herrings in the narrative, which, if you live long enough to research them, are very funny. The work has 18 chapters, which correspond, often approximately and strangely, to episodes in THE ODYSSEY of Homer. Although the chapters of ULYSSES which were published serially in THE LITTLE REVIEW between 1918 and 1920 (when the editors were charged with publishing obscene material) carried Homeric titles, the final novel omitted them. Joyce himself continued to use them, however, and included them in the various schema he gave to friends and critics. Readers now use these chapter titles as a matter of course, and they are listed below (clicking on these titles will take you to the appropriate section of the document):

1. TELEMACHUS 2. NESTOR 3. PROTEUS 4. CALYPSO 5. LOTUS EATERS 6. HADES 7. AEOLUS 8. LESTRYGONIANS 9. SCYLLA & CHARYBDIS 10. WANDERING ROCKS 11. SIRENS 12. CYCLOPS 13. NAUSICAA 14. OXEN OF THE SUN 15. CIRCE 16. EUMAEUS 17. ITHACA 18. PENELOPE

The first three episodes of ULYSSES are sometimes referred to as the Telemachiad (Telemachus was the son of Odysseus/Ulysses). They concern themselves with Stephen Dedalus. He is a problematically autobiographical character that Joyce had first introduced into his published work through A PORTRAIT OF THE ARTIST AS A YOUNG MAN. The next twelve chapters are considered to comprise the Odyssey or wanderings of Ulysses. The final three are sometimes characterized as the Nostos, or Ulysses homecoming to Ithaca. They treat the heros return, his slaying of the treacherous suitors of his faithful wife Penelope, and his joyful reunion with her. Remember... quite how legitimate these correspondences, parallels and echoes are, and quite how much they are posed only to be re-accented, subverted, skewed or frustrated, is part of the intellectual and emotional adventure of Joyces modern epic. Dont be daunted by the huge amount of interpretation that ULYSSES seems to demand: one of the things that the novel is ABOUT is the human obsession with, and need for, interpretation and meaning... In these notes the schemas of the episodes are presented, followed by a summary of the parallel events in THE ODYSSEY. A synopsis of the narratives development follows this, and finally some stylistic comments and analysis. Much of the background information here is drawn from Don Giffords ULYSSES ANNOTATED (Berkeley & London: Uni. of California Press, 1988), and Coles ULYSSES NOTES (Toronto: Coles Publishing, 1981). The symbols, correspondences, etc, are taken from the GormanGilbert and Linati schemas (the Linati elements are given in brackets) which Joyce promoted through friends and critics as an accompaniment to the novel. These schemas are reproduced in various places, for example in Richard Ellmanns ULYSSES ON THE LIFFEY (London: Faber & Faber, 1972), and Sydney Bolts A PREFACE TO JAMES JOYCE (London & New York: Longman, 1981). The more discursive and critical commentaries here are our own.

1. TELEMACHUS TIME: 8.oo am. SCENE: A Martello tower (erected by the British to repel French invasion during the Napoleonic wars) at Sandycove on the shore of Dublin Bay, 7 miles southeast of Dublin. ORGAN: None ART: Theology COLOURS: White, gold SYMBOL: Heir TECHNIQUE: Narrative (young) CORRESPONDENCES: Telemachus, Hamlet - Stephen; Antinous - Mulligan; Mentor - the milk woman. (Hamlet, Ireland and Stephen, Mentor, Pallas [Athena], the suitors and Penelope. Sense: Dispossessed son in struggle). Homeric Parallels: In the council of the gods, which opens Homers ODYSSEY, Zeus decides that it is time for Odysseus to return home. In Ithaca, Telemachus, son of Odysseus and Penelope, is disgusted with the behavior of the suitors toward his mother in his fathers absence. The suitors are led by the arrogant Antinous. They mock the threatening omens sent by Zeus. Telemachus seeks counsel from the gods. Pallas Athena, goddess of the arts of war and peace, domestic economy, wit and intuition, is revealed as Odysseus patron. She advises Telemachus to travel in search of his father.

Summary: Stephen Dedalus, his friend Buck Mulligan (a medical student), and his English friend from Oxford, Haines, prepare for the day. Due to Haines nightmares, Stephen has had a troubled night, and Mulligan continues to upbraid him for refusing to pray at his own mothers deathbed. They breakfast, receiving milk from an old woman with whom Haines, with his interest in the native tongue and Irish nationalism, starts a conversation by speaking to her in Gaelic. As they leave the tower so that Mulligan can enjoy his morning swim Stephen is asked to explain his theory of HAMLET. He declines, and Haines and Stephen discuss literature and politics. They meet a friend who gossips about a drowning, and about a certain Bannon and a young girl. She will turn out later to be Milly, Leopold Blooms daughter. Mulligan borrows the key to the tower and two pence from Stephen, who, like the usurped Telemachus, wanders off. Comment: The chapter opens with Buck Mulligans mock Mass. Mulligan corresponds with Antinous, leader of the treacherous suitors. He, along with the Englishman Haines, will take the key to the Tower, symbol of Stephen Dedalus home. Stephen is back from France (the country he fled to in the bid for freedom which closes A PORTRAIT OF THE ARTIST AS A YOUNG MAN), summoned by his mothers death. His stoic refusal to pray at her deathbed, and the resulting guilt, will haunt him throughout the book. Stephen, like Telemachus and Hamlet, is searching for a father. This is not an actual father. He has Simon for a father and it is his mother that he has really lost. He is seeking a spiritual father and, what he will call in SCYLLA AND CHARYBDIS, a mystical estate. His name also aligns him with another father-and-son pair, Daedalus and his son Icarus. The former was the creator of the labyrinth in which the Minotaur lived, and inventor of winged flight. It is a flight or redemption

through invention or art, for which Stephen searches. The symbol heir and the last word of the episode (Usurper) raise issues of paternity and inheritance (creative, spiritual, mythic) that will echo through the book. It also raises the theme of dispossession. This could refer to Mulligans taking of the key, or to the priests clothes that Stephen has just spotted, for the Church, like the state, is a symbol of power, hypocrisy and imposition for Stephen (I am a servant of two masters... an English and an Italian: English colonialism and Roman Catholicism). Such forces have exploited Ireland and left her, like the old shrunken paps of the milk woman, exhausted. The narrative sometimes blurs the distinction between internal and voiced language. It appears to be ordered through devices associated with internal monologue. However, the style of the episode (despite its dense literary and cultural allusions) is seemingly conventional. It is a sort of continuation of the style of A PORTRAIT OF THE ARTIST AS A YOUNG MAN. This is what Joyce would refer to as the initial style; as he wrote to Harriet Shaw Weaver: I understand that you may begin to regard the various styles of the episodes with dismay and prefer the initial style much as the wanderer did who longed for the rock of Ithaca. But in the compass of one day to compress all these wanderings and clothe them in the form of this day is for me possible only by such variation which, I beg you to believe, is not capricious. (LETTERS, 6 August, 1919)

2. NESTOR TIME: 10.00 am. SCENE: A private boys school in Dalkey, a village about a mile southeast of the Martello tower. ORGAN: None ART: History COLOURS: Brown SYMBOL: Horse TECHNIQUE: Catechism (personal) CORRESPONDENCES: Nestor - Deasy; Pisistratus, Nestors youngest son - Sargent; Helen - Mrs. OShea (Parnells mistress and later wife). (Telemachus. Sense: Wisdom of Antiquity). Homeric Parallels: In THE ODYSSEY Telemachus goes to see well meaning but tiresome old Nestor, who knows only that Odysseus homecoming will be difficult. Summary:

Stephen is teaching in a boys school, and while the class recites Miltons LYCIDAS he broods upon his life, his lot and his doubts. He has a meeting with the Anglophile headmaster Mr. Deasy, who pays him for his work and lectures him on thrift. He solicits Stephen, whom he knows has editorial connections, to place a letter for him. A xenophobic characterization of the Jews by Deasy, punctuated by Stephens voiced and inner disagreements, ends the episode.

Comment:

The art of this episode is history. While the pompous and racist Deasy dwells on history as a teleological and revelatory process (All human history moves towards one great goal, the manifestation of God) Stephen imagines God as a shout in the street and history as a nightmare from which I am trying to awake. The narratives of history with which Stephen is concerned are precisely those that were ousted from possibility: Had Pyrrhus not fallen...or Julius Caesar not been knifed to death... they are lodged in the room of the infinite possibilities they have ousted. The compendious nature of ULYSSES itself shows that the styles, stories, representations and discourses that are not continuously present in the text are ousted because different orders of language and narrative are mutually exclusive. The narratives (in literature, in history) that we do construct attain coherence only by exclusion. In this concern with what is excluded Stephens compassion for the Ugly and futile pupil called Sargent becomes significant, for it introduces a submerged but key theme which begins to undercut the more overt theme of paternity: that of AMOR MATRIS, a mothers love.

3. PROTEUS TIME: 11.00 am. SCENE: The beach along Sandymount Strand. ORGAN: None ART: Philology COLOURS: Green SYMBOL: Tide TECHNIQUE: Monologue (male) CORRESPONDENCES: Proteus - primal matter; Menelaus - Kevin Egan; Megapenthus - cockle picker.

(Helen and Telemachus. Sense: Primal matter). Homeric Parallels: In book 4 of THE ODYSSEY Telemachus visits the court of Menelaus, who knows of Odysseus lot from information coerced out of the sea god of many shapes, Proteus. The god tells of the death of Ajax and Agamemnon, and of the fate of Odysseus marooned and in bondage on Calypsos island. Summary: Stephen walks along the sea front and reflects upon the things he sees midwives, cockle-pickers, boulders, a dog, and the body of a dog, seaspawn and seawrack. He wonders if he should visit his aunt and remember his fathers scorn for his mothers relatives. He changes direction, thinks about his time in Paris and his Fenian friend Kevin Egan.

His imaginings drift towards his own writing and sex, which he projects into exotic settings. He picks his nose, worries about his teeth, then sees a silent ship in the bay. Comment: Protean means changing, and in this episode Stephen is concerned with the nature of change over time and in space, and with the general movement of all things towards some goal, or towards a decay upon which, paradoxically, new life depends (dead breaths I living breathe). He scans the beach for signs as if the external world were a text laden with Signatures of all things there for him to read. He also examines the internal world of solipsism, but he finds that if you interrogate the ineluctable modality of the visible by closing your eyes and withdrawing from it, you can still hear yourself walking (ineluctable modality of the audible) and you will open your eyes to find that the world was There all the time without you: and ever shall be, world without end. (Incidentally, in CIRCE we find that Stephen Must get glasses. Broke them yesterday; could this stress upon the nature of the visible be a compensation for myopia?) Several dimensions of classical philosophy and theology (especially Aristotelian and Thomist) are explored during Stephens apparently random musings in this episode. He also explores the limits of himself, especially his own artistic aspirations, his sexual proclivities, and his own loneliness, in ways that perhaps ironise his pose as a priest of the imagination.

4. CALYPSO TIME: 8.00 am. SCENE: Leopold Blooms house, 7 Eccles Street, in the northwest quadrant of Dublin. ORGAN: Kidney ART: Economics COLOURS: Orange SYMBOL: Nymph TECHNIQUE: Narrative (mature) CORRESPONDENCES: Calypso-the Nymph; The Recall-Dlugacz; Ithaca-Zion. (Penelope wife, Ulysses, Callidike, Vagina, Exile, Family, Israel in Bondage. Sense: Departing traveller). Homeric Parallels: In book 5 of THE ODYSSEY Odysseus is found imprisoned on Calypsos island where, for the last 7 years, she has compelled him to be her lover. Athena petitions Zeus to free Odysseus, and Hermes is sent to instruct Calypso accordingly. As Odysseus sets out Poseidon sends thunderheads against him, but again Athena intercedes; the storms are calmed and Odysseus is given the gift of self-possession. Summary: Leopold Bloom is preparing breakfast for himself and his wife (and his cat) before departing for Paddy Dignams funeral. The jingling springs of the bed upstairs show that his wife Molly is awake. He muses upon the source of the

bedit came, like Molly, from Gibraltar. He goes out (like Odysseus in THE ODYSSEY, it is Blooms wanderings which will take up the major part of ULYSSES), and after greeting a friend enters a butchers and buys a pork kidney. He daydreams on a range of themes, and fantasizes about women he sees. He walks back from the butcher musing about the exotic Mediterranean. This has been prompted by reading about orange groves on the newspaper wrapping he has picked up. It refers to a Zionist colony of planters: Bloom himself is a Jewish advertising salesman, hence the interest in the ad and the place. The sky clouds over and, thinking about his wife Bloom hurries home, picking up mail on the doorstep. There is a letter from his daughter Milly, and a letter for his wife from Blazes Boylan, who is both the organizer of a concert tour which features Molly (phrases and refrains from popular songs and operas pepper Blooms internal monologue throughout) and, at present, her lover. Bloom scorches his kidney then repairs to the outside loo with TITBITS. Comment: Here we are introduced to another character, and another style. Though still presented through free-indirect discourse, Bloom is a different type of consciousness altogether. He becomes both an Odyssean wanderer and a representative of everyman as the novel develops, and the workings of his mind perhaps reflect his modern, mundane and yet universal status. Unlike the analytical and philosophical approach to the world, which we encountered in Stephen (PROTEUS), Blooms relationship to his environment is more sensual and more bodily he INTERACTS with his world, on a range of levels. Heres an important question to ask yourself when following Blooms development is he an anti-hero in a mock-heroic novel, or is he the hero of a specifically modernist epic? A range of motifs, themes, concepts and images arise. Blooms potato might be a symbol of Irish history. Metempsychosis, or the transmigration of souls, a word drawn from a popular semi-pornographic novel yet with classical overtones (its from the Greek), might be a structural principle of the novel itself is Bloom Ulysses transmigrated into the twentieth

century? The word itself will transmigrate in Mollys mouth into methim-pike-hoses, and, as the motifs of the novel accumulate, we will meet these words and symbols, in different forms, again and again.

5. LOTUS-EATERS TIME: 10.00 am. SCENE: Bloom wanders through Dublin. ORGAN: Genitals ART: botany-chemistry COLOURS: None SYMBOL: The Eucharist TECHNIQUE: Narcissism CORRESPONDENCES: Lotus-Eaters-the cabhorses communicants, soldiers, eunuchs, bather, watchers of cricket. (Eurylochus, Polites, Ulysses, Nausicaa. Host, Penis in Bath, Foam Flower, Drugs, Castration, Oats. Sense: Seduction of faith). Homeric Parallels: In book 9 of THE ODYSSEY Odysseus recounts his earlier adventures to King Alcinous, telling of the land of the friendly Lotus Eaters, where his men ate flowers which drugged them and made them forget about going home. Odysseus drives the infected men back to the ship and sets sail. Summary: Bloom walks through the streets of Dublin and performs several errands. Again he and his mind wander (through advertising themes, exotic settings, scientific explanations of phenomena). As ever, he is voyeuristically concerned with the women in Dublin, preoccupied with the signs of the modern city (Plumtrees Potted Meat, for example, which recurs again and again; what does it refer to? Dignams burial? Sexual intercourse?), and also mysteriously excited about a letter he has just collected under an alias (Henry Flower).

After meeting a friend called MCoy, avoiding lending him money and musing about the weak voice of the mans wife, Bloom surreptitiously opens the letter. It is from a girl called Martha, whom he has never met. He reads it he recalls sado-masochistic passages from other letters she has sent him. He goes into a church and then into a chemists shop, buying a cake of soap for his bath later (chemicals, perfumes and drugs are the motifs of this episode. Drugs also invoke the themes of pain, loss and their relief... a dimension of Blooms day that will emerge more clearly later). Bantam Lyons who wants to borrow Blooms newspaper to check the details of a horse race interrupts his meditations on chemists, chemicals, poisonings and physics. Bloom tells him to keep it as he was going to throw it away anyway. Lyons thinks this is a tip on a horse called Throwaway. The day is hot and sticky, and Bloom dreams of himself in the bath with his penis floating languidly. Comment: Recurrent Bloomian/Homeric themes start to get noticeable in the text as flowers, exoticism and drugs recall the Lotus Eaters of THE ODYSSEY. Sexual desire, often signaled by words, phrases and motifs drawn from Marthas letter (spelling mistakes and all), begins to emerge as a central feature of Blooms consciousness and of language itself often, the play of Blooms internal monologue will return, through puns and associations established episode by episode, to sexual themes.

6. HADES TIME: 11.00 am. SCENE: A funeral carriage travels from Patrick Dignams house in Sandymount to Prospect Cemetery in Glasnevin, north Dublin. ORGAN: Heart ART: Religion COLOURS: White, black SYMBOL: Caretaker TECHNIQUE: Incubism (incubus-an evil spirit that produces nightmares) CORRESPONDENCES: The four rivers of Hades-the Dodder, the Grand and Royal canals and the Liffey; Sisyphus-Martin Cunningham; Cerberus-Father Coffey; Hades-Caretaker; Hercules-Daniel OConnell; Elpenor-Dignam; Agamemnon-Parnell; Ajax-Menton.

(Ulysses, Eriphyle, Orion, Laertes, Prometheus, Tiresias, Proserpina, Telemachus, Antinous. Sense: Descent into nothingness). Homeric Parallels: In books 10-11 of THE ODYSSEY Circe advises Odysseus to go down to the realms of the dead for advice on his course of action. He speaks with many shades (Hercules, Agamemnon, his mother), including Tiresias, who

tells him that it is the sea god Poseidon who is hindering his journey home. Tiresias warns Odysseus not to violate the cattle of Helios the sun god (see OXEN OF THE SUN) or his men will be lost and his wife beset by insolent suitors. Summary:

Bloom and his fellow mourners travel to the cemetery for the burial of Dignam. The occasion evokes a wealth of Bloomian meditations on birth, death and human frailty, including his reminiscences on Rudy, his own dead son, and his father, a suicide (a theme that, like anti-Semitism, tactlessly arises in various conversations here). Blooms own propensities towards practicality and technology are also consolidated here, as he thinks about death and hygiene and the benefits of running a tramline to the cemetery. Sentimental talk on death articulates the emotional past of these people, just as talk of the dead Parnell invokes their public and historical plight (Charles Stewart Parnell, leader of the Irish Nationalist Party, almost forced the passage of the Home Rule Bill through Parliament in 1886. His career ended in shame when in 1890 his adulterous relationship with Katherine OShea came to light). Comment:

As well as being introduced to a lot of Dublin characters (Stephens father for instance) we also meet a red-herring the man in the macintosh (Now who is he Id like to know? thinks Bloom). This may seem an insignificant incident (although The chap in the macintosh is thirteen. Deaths number.), but it is precisely the sort of plant that the realist novel should pick up on and develop. In ULYSSES this character does crop up again: he erroneously enters history through the newspapers obituary as MIntosh, and Bloom wrongly appears as L. Boom (in EUMAEUS) and he will be personified in CIRCE... but his real identity is never resolved.

7. AEOLUS TIME: 12.00 noon. SCENE: The newspaper office of the FREEMANS JOURNAL (and the EVENING TELEGRAPH) near Nelsons pillar and the General Post Office in the center of Dublin. ORGAN: Lungs ART: Rhetoric COLOURS: Red SYMBOL: Editor TECHNIQUE: Enthymemic (resembling a philosophical syllogism, but more rhetorical than logical) CORRESPONDENCES: Aeolus-Crawford; Incest-journalism; Floating Island-the Press.

(Aeolus, Sons, Telemachus, Mentor, Ulysses; Sense: Mockery of Victory). Homeric Parallels: In book 10 of THE ODYSSEY, after the encounter with the CYCLOPS Odysseus reaches Aeolia, ruled by Aeolus who was warden of the winds. Aeolus tries to help Odysseus in his journey by trapping all of the unfavorable winds in a bag. Within sight of Ithaca, the weary Odysseus drowses at the tiller. His men suspect him of hiding a spectacular treasure in the bag, and when they open it the foul winds blow the craft back to Aeolia, where Aeolus refuses any further help. He drives Odysseus away, as a man the blessed gods detest.

Summary: Here we have the first meeting of Stephen and Bloom/Father and son/Odysseus and Telemachus. Bloom attempts (unsuccessfully) to complete an advertising contract, and Stephen (successfully) hands over Deasys pompous letter. Movement, bustle and noise set the atmosphere (and a wind which blows every time the door opens). When Stephen arrives the denizens of the office swap stories, including the legendary account of Ignatius Gallagher who telegraphed an account of the Phoenix Park assassinations to America through an ingenious code (Gallagher cropped up earlier in Joyces writing as a character in DUBLINERS). Famous speeches and literary efforts are nostalgically recounted, but the episode, like Stephens Parable of the Plums, seems to revolve around themes of failure, isolation and missing the point. As ever, latent historical and political motifs are drawn out. Britain is compared to Rome, and Israel to Ireland, as a general theme of exile arises. A statue of Admiral Nelson, the English hero and one-handled adulterer, features in and overlooks the episode. Irish Nationalists would blow up his column in 1966. The group leaves for the pub, and Bloom wanders off to the National Library to check the files for the design he wants. Comment: Stylistically this episode presents the first departure from interior monologue, as newspaper headlines constantly disrupt what is an apparently straightforward narrative. Who writes these headlines? Who keeps intruding into the narrative with these windy examples of newspaper rhetoric? This is the first clear evidence we have that the text itself has a voice and, like a character, can ironically comment on the events it witnesses. The book seems to have become self-conscious, or seems to be using the voice of an anonymous mass consciousness. This is the register that newspapers aspire towards.

The episode is actually a compendium of rhetorical figures. The art of rhetoric as we know it was culled from examples in Greek and Roman literature. This kind of linguistic manipulation and inflation is always a key theme in ULYSSES. Note that the headlines emphasize and classify certain things, packaging (and often misrepresenting) events in the same way that newspaper headlines do. Here, perhaps, the novel begins to question the authority of its own narrative by presenting alternative versions of it.

8. LESTRYGONIANS TIME: 1.00 pm. SCENE: Lunch at Davy Byrnes pub and then to the National Library. ORGAN: Esophagus ART: Architecture COLOURS: None SYMBOL: Constables TECHNIQUE: Peristaltic CORRESPONDENCES: Antiphates-hunger The Decoy-food Lestrygonians-teeth. (Antiphates, The seductive daughter, Ulysses; Sense: Dejection). Homeric Parallels: In book 10 of THE ODYSSEY, after being rebuffed by Aeolus, Odysseus and his men reach the island of the Lestrygonians. In the bay are many ships, and a seductive girl lures the shore party to the lodge of her father, Antiphates, king of the Lestrygonians. The king is a giant and a cannibal; he eats the shore party, but Odysseus and his crew escape-to Circes island. Summary: In LOTUS EATERS the predominant motifs were perfumes, chemicals and drugs. Here, as Bloom gets hungry, the dominant motifs are related to food and eating. In many ways, ULYSSES is an epic of the body and its processes. He continues to wander, thinking about birth and family life, Molly, her previous lovers, and his own past. He is handed a religious pamphlet, sees Stephens sister Dilly in the street, feeds some seagulls and then starts

noticing and thinking about advertising (men whose placards taken together spell HELYS will keep cropping up). Bloom meets Mrs. Breen, sort of an old flame, and sympathizes with her because of her cracked husband. He had earlier sympathized with womens lot in general when thinking about familiesLife with hard labor. He learns that a mutual acquaintance, Mrs. Purefoy, is in the maternity hospital (Bloom will visit the hospital in OXEN OF THE SUN). Erotic musings, observations about policemen, A.E. (George Russell, a dominant figure in the Irish literary renaissance) and the nature of food follow Bloom into actual eating-places, which make him nauseous. He ends up in Davy Byrnes for a light meat-free snack. Bloom chooses cheese, something that falls between meat and vegetables. This is just one of a complex series of choices between paths which anticipate Stephens upcoming voyage between SCYLLA AND CHARYBDIS. Boylans name crops up, distressing Bloom momentarily. After leaving, he helps a blind young man across the road, thinking compassionately about blindness, as opposed to Stephens philosophical experiment with it in PROTEUS. The blind stripling will crop up again too. Indeed, along with all his other traits, this episode establishes Bloom as a deeply sympathetic and compassionate character (his acquaintances in Davy Byrnes agree). Comment: Back to Bloomian interior monologue. The episode ends strangely: after Straw hat in sunlight. Tan shoes... Bloom appears to be thrown into confusion. He wants to hide, and checks his pockets for soap and potato... It takes a while for the reader to realize that he was on the point of running into Blazes Boylan. Bloom pretends that he is preoccupied with checking his pockets for his magical talismans (soap and potato). Bloom pretends quite a lot in this chapter, entering eating-places and appearing to be looking for someone when actually he is checking the place out. This avoidance of Boylan actually points to a similar avoidance early in the episode when textual transformations and associations lead him to places that he doesnt want his mind to go:

Got fellows to stick them up or stick them up himself for that matter on the q. t. running in to loosen a button. Flyby night. Just the place too. POST NO BILLS. POST IIO PILLS. Some chap with a dose burning him. If he...? O! Eh? No ..... No. No, no. I dont believe it. He wouldnt surely? No, no. Mr. Bloom moved forward, raising his troubled eyes. Think no more about that. After one. Timeball on the ballastoffice is down. Dunsink time. Fascinating little book that is of sir Robert Balls. Parallax. I never exactly understood. Theres a priest. Could ask him. Par its Greek: parallel, parallax. Met him pike hoses she called it till I told her about the transmigration. O rocks! The associations from the NO BILLS poster move from bills to pills to venereal disease to something that Bloom refuses to allow into his consciousness (Think no more about that). This repressed event is actually his imminent cuckolding, which he suspects will take place around 4.pm, but he is repressing this fact AND THE TEXT ALSO REPRESSES IT. As readers, we have to come back to episodes like this to piece together the motives for such repressions and elisions. Significantly, this repression sends Blooms thoughts back to Molly and her phrase Met him pike hoses. Bloom however, had initially taken his mind off this event by thinking of parallax, a term taken from astronomy denoting the apparent displacement in the location or direction of an object when observed from two different points of view (a near object will apparently move against a distant background as you walk past it, for example). Here the book is bringing together related concepts and structuring themes: if metempsychosis is symbolically significant (relations in time), then how much does the book itself depend upon similar ideas, events or objects viewed from different perspectives or through different media i.e., how much is the significance of the work itself structured through parallax (multiple relations in time, space, etc)?

An example, and a rather moving one, of such parallax occurs as Bloom sits in Davy Byrnes. He sees two flies copulating on the window, and then moves into a reverie about kissing Molly on Ben Howth, eating seed cake from her mouth a memory of his happy past (Me. And me now.) This event will recur in a variety of contexts, signaled by motifs included in this passage (seedcake, rhododendrons, nannygoat currants), but perhaps most significantly it will surface in PENELOPE, and Mollys thoughts about Ben Howth will end the novel.

9. SCYLLA & CHARYBDIS TIME: 2.00 pm. SCENE: The National Library ORGAN: The Brain ART: Literature COLOURS: None SYMBOL: Stratford, London TECHNIQUE: Dialectic CORRESPONDENCES: The Rock-Aristotle, dogma, Stratford The Whirlpool-Plato, mysticism, London Ulysses-Socrates, Jesus, Shakespeare. (Scylla and Charybdis, Ulysses, Telemachus, Antinoos. Hamlet, Shakespeare, Christ, Socrates, London and Stratford, Scholasticism and Mysticism, Plato and Aristotle, Youth and Maturity. Sense: Two-edged dilemma). Homeric Parallels: In book 12 of THE ODYSSEY, Ulysses returns from HADES and, afterward, buries Elpenor on Circes island. Ulysses favorite, Elpenor was one of his own crew who had fallen and died while drunk in Circes hall, Elpenor was the first shade Odysseus met in the underworld He requested a proper burial. Circe gives Ulysses a choice of routes. She warns him of the SIRENS and the WANDERING ROCKS (which none, not even birds, may pass), and suggests that he journey between the six-headed monster Scylla and the whirling maelstrom Charybdis. Summary:

In the office of the director of the National Library, Stephen, A.E., John Eglinton and Lyster the librarian discuss Shakespeare. The others mock Stephen for his youthful enthusiasm for complex theories of literary creation. A.E. is a Platonist (idealist), and mocks all readings of Shakespeare that suppose that Hamlet is a real person. There is a chat about the Dublin literati, then A.E. leaves and Stephen begins to expound his theory (it is a theory which must chart a course between idealism of A.E. and the reductive materialism of Mulligan in order to define the ways in which art [ideal] and life [material] interact. Essentially, the theory AS a theory owes much to psychoanalytic readings, popular at the time, of the way in which art or dreams, fantasies and neuroses creatively rework the stuff of life). Stephens theory is dense with learning and allusions. He weaves elements from the putative biographies of Shakespeare, and from literature, philosophy and theology, into an argument which suggests that in HAMLET Shakespeare tries to compensate for a sexual wounding and cuckolding perpetrated by his older and more experienced wife, Ann Hathaway. He suggests that Shakespeares son, Hamnet, who died young, was perhaps conceived adulterously by his wife and one of his brothers (Richard or Edmund, who are always villains in Shakespeares plays). This would be the rationale behind the bards self-exile in London, and while he was there he would write HAMLET, casting himself in the murdered fathers role (the ghost): in a sense, HAMLET would be the true offspring of the relationship between Shakespeare and his wife. Stephen aligns physical sexuality with the woman, while suggesting that the fathers identity is essentially unknowable it is a legal fiction. This fiction becomes a metaphor of artistic creation itself, a mystical estate in which the tragic frustrations of the artist, rather than the brute facts of the artists material life, are what are transmuted into the stuff of art. Thus HAMLET becomes a ghost story: the ghost/father is Shakespeare, Hamlet is the product of his artistic soul, and the treacherous Gertrude is Ann Hathaway. Echoes with Stephens own life here are apparent (he has been wounded by his mother and presents himself as a tragic character without a father; Bloom too is invoked here he has lost a son and is soon to be

cuckolded by his wife), but his theory is presented to impress the Dublin literati, it is wild, clever and interesting, but they arent very impressed (when asked if he believes his own theory, Stephen replies that he doesnt). Mulligan appears and parodies Stephens theory, and other Shakespearean theories are discussed, including Oscar Wildes. Bloom appears then disappears, and Mulligan reports that he had seen him earlier inspecting the genitalia of the Librarys statues (Bloom had been wondering if goddesses and Greek statues had ate food, defecated and had anuses earlier in LESTRYGONIANS) and an anti-Semitic and homophobic interlude occurs (Mulligan mocks Blooms jadishness and implies that he desires Stephen sexually). The group return to Stephens theory, and, while expounding it, Stephen reflects upon the way the father-son nexus in HAMLET illumines his own situation. They leave the library to the accompaniment of a quote from Shakespeares CYMBELINE. Comment: Back, temporarily, to Stephens style, but the text occasionally revolts and strange interjections and mocking voices whose source is obscure. Note how Stephens actual experience undercuts his theorizing: he is haunted not by his mothers betrayal of him (as in HAMLET) but by his betrayal of her. If paternity is a legal fiction in ULYSSES then a mothers love, and the physicality of the womans role in childbirth, are things which the book will priorities over any theory of artistic creation. Perhaps through the character of Stephen, Joyce is critiquing his own early concern with aesthetic theory.

10. WANDERING ROCKS TIME: 3.00 pm. SCENE: The streets of Dublin ORGAN: Blood ART: Mechanics COLOURS: SYMBOL: Citizens TECHNIQUE: Labyrinth CORRESPONDENCES: Bosphorous-Liffey European Bank-Viceroy Asiatic Bank-Conmee; Sympleglades-Groups of Citizens. ((Objects, Places, Forces, Ulysses; Sense: The Hostile Environment). Homeric Parallels: In book 12 of THE ODYSSEY, Circe warns Odysseus not to go by this route (see SCYLLA AND CHARYBDIS): he doesnt, and so it is absent from Homers pages. Summary: This episode, comprised of 18 mini-episodes, is a sort of doubling of the book itself. We meet Father Conmee, the Dedalus sisters and Stephen (who, at the sight of his sister is wracked with guilt), a one-legged sailor and an arm that throws a coin and belongs to Molly Bloom, Blazes Boylan, and a host of other characters. It develops if develops is the right word, by tracking the links which the Earl of Dudleys procession makes between different characters and places in Dublin. However, there is no logical sequence to these events (follow the journey of the one-legged sailor in the first 3 sections and you find that the

3rd section occurs before the 1st). If there is no temporal unfolding of these events (there is also a lot of repetition, as if the narrative has lost its memory and starts each section as a new story), then there is little logical connection between them and less indication of their significance. Are these alternative scraps of narrative potential paths that the book like Odysseus in THE ODYSSEY and like Stephens view of history in NESTOR didnt take, and so exist only as a jumble of possibilities ousted? Comment: Section 10, where Bloom peruses a pornographic novel at a book-cart is interesting, as many phrases and images from this passage (and the distinction between the text which he reads and his own sexually aroused consciousness is blurred here) will recur frequently (thus throwing doubt on the idea that any possible route that the narrative doesnt take is lost forever).

11. SIRENS TIME: 4.00 pm. SCENE: The Concert Room saloon at The Ormond Hotel, Ormond Quay. ORGAN: Ear ART: Music COLOURS: None SYMBOL: Barmaids TECHNIQUE: FUGA PER CANONE (a fugue according to rule) CORRESPONDENCES: Sirens-Barmaids The Isle-the bar. (Color, Coral; Ulysses, Menelaus, Leucothea, Parthenope [a Siren who threw herself into the sea when their attempt to lure Odysseus failed], Orpheus and the Argonauts. Sense: Sweet deception). Homeric Parallels: Circe had warned Odysseus about the bewitching song of the two Sirens, which could sing a mans mind away. In book 12 of THE ODYSSEY, he stops the ears of his men with wax so that they will not be driven to death on the rocks that surround the Sirens isle. He then instructs them to ignore any pleas he might make, then has them bind him to the mast, so that he might hear their song without succumbing to it. They then passes on to journey between SCYLLA AND CHARYBDIS. Summary: The barmaids at the Ormond Hotel see Bloom pass by. Simon Dedalus is there, and he turns his attention to the piano, which has just been tuned by the blind stripling. Bloom is elsewhere, buying paper. Boylan enters. Bloom spots his car outside and also enters with a friend, Ritchie Goulding. They sit near the door as Boylan and Lenehan flirt

with the barmaids. Boylan leaves, Ben Dollard and father Cowley come in, the jingling of Boylans departing car echoes the jingle of the Blooms bedsprings. Simon sings. Bloom thinks of Molly, and begins to write a reply to Marthas letter (he resists the modality of the audible through reading and writing). Ben Dollard sings The Croppy Boy, a ballad about the Irish rebellion. Irish nationalism and nostalgia fill the text and the audience is captivated. Bloom, the Odyssean wanderer, breaks wind and leaves, encountering a prostitute that he knows on the way. Comment: This episode opens with 60 fragments, which are an introduction or overture to the fugue of the main text; these fragments will reappear, as LEIT MOTIFS. The technique of this chapter is music or fugue, and it is filled with music, musical themes, lyrics and noises the voice of Molly Bloom, despite her absence, is dominant). Language and the chains of association it produces begin to function like music or notes through rhyme, incidentals, development, repetition, and the collapse of sense into sound (impertinent insolence becomes Imperthnthn thnthnthn). Who is the narrator/organizer of this chapter? Is there one? Is there anything we can call a narrative? Occasionally the narrative voice turns cruel, taking the rise out of Bloom (who is still trying to repress the fact of the assignation that Boylan has just left for) and bald-headed Pat for example.

12. CYCLOPS TIME: 5.00 pm. SCENE: The Tavern, Barney Kiernans pub, Little Britain Street. Decorating the bar are Kiernans souvenirs of crime and punishment. ORGAN: Muscle ART: Politics COLOURS: None SYMBOL: Fenian TECHNIQUE: Gigantism CORRESPONDENCES: Noman-I Stake-Cigar Challenge-Apotheosis. (No one (I), Ulysses, Galatea, Prometheus. Nation, state, religion, dynasty, idealism, exaggeration, fanaticism, collectivity. Sense: Egocidal terror). Homeric Parallels: In book 9 of THE ODYSSEY Odysseus describes his adventures with the one-eyed giant and loutish Cyclops. One of them, Polyphemus, trapped Odysseus and his men in a cave, and began devouring them at the rate of 2 a day. Odysseus plies Polyphemus with wine, telling him that his name is Noman, and when the Cyclops falls asleep he drives a burning stake into his eye. Polyphemus screams that No-man has blinded him and his neighbors, taking him literally, refuse to help. Odysseus and his men escape by hiding beneath Polyphemus sheep, but once safe aboard their ship, Odysseus tells Polyphemus his real name and shouts taunts, and the Cyclops then locates them and wrecks their vessel with a rock. Polyphemus then calls upon his father Poseidon to help by obstructing Odysseus in his journey, make him lose his companions, and return under strange sail to bitter days at home... hence all of the subsequent problems.

Summary: Bloom is going to Barney Kiernans to meet Martin Cunningham and discuss the affairs of the Dignam family. The unnamed narrator (a debt collector) chats with Joe Hynes, and they meet the Citizen, a fierce nationalist with a dog called Garryowen (who we will meet again in NAUSICAA). Several characters enter the pub, including Bloom, behind whose back the Citizen starts throwing insults. The talk turns to capital punishment, a topic that Bloom, still in and out looking for Cunningham, discusses rationally. Bloom discusses Dignam and the plight of the Breens, among other things, sympathetically, but the citizen rejects Blooms attitudes. The Citizen starts to speak about the unwanted presence of strangers in Ireland, a remark clearly aimed at Bloom. After the Citizens speech about Irish history, Bloom tries to define a nation, implying that he is Irish because he was born in Ireland. As an Irish Jew, however, his position in this debate is unstable, and his advocacy of love in the face of Force, hatred, history, all that makes things worse. After Bloom leaves, Lenehan believes that hes gone to pick up his winnings from Throwaway, the horse that he (supposedly) tipped to Bantam Lyons in LOTUS EATERS (it won at 20-1). Blooms closeness about this alleged stroke of fortune inflames the Citizen more. Cunningham and John Power enter and defend Bloom, but when Bloom returns the Citizen gets violent and chases him from the pub, Garryowen hot on his heels. Comment: Bloom reveals his Jadishness to the Citizen, just as Odysseus reveals his actual name to the Cyclops. The final chase from the pub is narrated as Blooms ascent into Heaven; indeed, the episode has been interrupted by over 30 passages that parody or expand gigantically upon the narrative. In order of appearance, and indicated by line numbers from the corrected text (students Edition) and opening words, they are parodies of:

33-51: For nonperishable goods... legal discourse in a suit for default on debts. 68-99: In Inisfail the fair... C19th translations of Irish poetry, myth and legend. 102-17: And by that way wend... the last parody continues. 151-205: The figure seated... an epic description of an Irish hero. 215-17: Who comes through... continues the reworking of Irish legend. 244-48: And lo, as they... more reworking of legend. 280-99: Terence ORyan... the Irish legend theme intermingled with Greek myth and mediaeval romance. 338-73: In the darkness spirit... a theosophists account of a spiritualist sance. 374-76: He is gone... more Irish legend the lament for the death of a hero. 405-6: And mournful... the last parody continues. 446-49: In the dark land... the style of popular stories of mediaeval romance and biblical prose. 468-78: The distinguished scientist... a medical journals report of a society meeting. 525-678: The last farewell... newspaper coverage of a social event (the execution of Robert Emmet). 712-47: All those who are... a newspaper plug for a theatrical program. 785-99: Let me, said he... the discourse of genteel C19th fiction. 846-49: Ga Ga Gara... the style of a childs primer. 860-79: Mr Cowe Conacre... the minutes of proceedings in the House of Commons.

897-939: A most interesting discussion... the minutes of a meeting written up for a newspaper. 960-87: It was a historic... sports journalism. 1003-10: Pride of Calpes... C19th reworkings of mediaeval romance. 1111-40: And whereas on the sixteenth... combines parodies of trial records and Irish legend. 1183-89: ONolan, clad in... mediaeval romance and Irish legendry. 1210-14: He said and then... continues the previous parody. 1266-95: The fashionable international world... newspaper accounts of social events a fashionable wedding (this passage also owes a debt to the catalogue of trees in Spensers THE FAERIE QUEENE. 1354-59: They believe in rod... the Apostles Creed. 1438-64: The much-treasured... a newspaper description of a mediaeval tapestry or manuscript. 1493-1501: Love loves to love... sentimental adult kiddy-talk. 1593-1620: Our travellers reached... late C19th versions of mediaeval romance. 1676-1750: And at the sound of... Church News accounts of religious festivals. 1772-82: The milkwhite dolphin tossed... continues late C19th versions of mediaeval romance. 1814-42: A large and appreciative... newspaper account of the departure of a royal foreign visitor. 1858-96: The catastrophe was terrific... newspaper account of a natural disaster. 1910-18: When, lo, there came... biblical prose.

The passage also has 3 narrators. The first, who narrates the lions share, is never named. The second is the gigantism of the chapter itself that which hijacks the narrative periodically and mediates it, or themes from it, through excessive and expansive rhetoric. The third narrator is referred to as the Citizen. Like the Cyclops, the Citizen has one-dimensional vision. He is bigoted, intolerant and violent. The gigantism of the episode inflates him and mocks him but it mocks everyone (including Bloom). If the parodies of the episode have objects, they are received historical and cultural myths, and the modes of discourse that mediate them.

13. NAUSICAA TIME: 8.00 pm. SCENE: The rocks on Sandymount Strand where Stephen had walked in PROTEUS. ORGAN: Eye, nose ART: Painting COLOURS: Gray, blue SYMBOL: Virgin TECHNIQUE: Tumescence, detumescence CORRESPONDENCES: Phaeacia-Star of the Sea Nausicaa-Gerty. (Handmaidens, Alcinoos and Arete, Ulysses. Sense: The Projected Mirage). Homeric Parallels: In book 5 of THE ODYSSEY Odysseus leaves Calypsos isle and is harassed by Poseidon and is washed up on a Phaeacian beach near the mouth of a river. He hides, and in book 6 Princess Nausicaa, and her maids who have come to the river to do their laundry, awaken him. He emerges from hiding, returning a ball that the women had been playing with, praises Nausicaas beauty and begs her to help him, which she does. Summary: Cissy Caffrey, her twin brothers, and her friends Edy Boardman and Gerty MacDowell (who sits a little apart), are on the Sandymount Strand. Gerty is impatient with the boys and their noise and mess, and her friends, who are a little common. She daydreams at length about herself and both her romantic aspirations (her suitor, Reggy Wylie, has neglected her), and her spiritual strivings (her thoughts often turn to religious themes).

The twins kick their ball to Bloom, who is also on the beach, and Gerty weaves him into her thoughts (she notices that he is in mourning and constructs a tragic but romantic tale around him). Cissy cockily goes to ask Bloom the time, but his watch has stopped. A fireworks display begins. Her friends run along the beach, but Gerty stays near Bloom and leans back to watch the fireworks. She knows that immodest women can excite men, and she is allowing Bloom to see up her skirt. When she leaves, Bloom notices that she has a limp, and we learn that he has masturbated while she was on display. Blooms thoughts run along the lines of women, marriage and smells (which join sight, taste and sound in the novels sensory compendium). He thinks of writing a story about himselfThe Mystery Man on the Beach. He thinks of his children, and of Gerty. Comment: Gertys style here is borrowed from the romantic novel (Joyces source was THE LAMPLIGHTER [1854], a sentimental novel by Maria Cummins whose heroine is named Gerty Flint). As in CYCLOPS the stress here is cultural myths and the modes of discourse, which mediate them. However, we might ask of this first part of the episode Who is narrating? Is it Gerty, a sentimental novelist, or the cloying style and fashion tips of the LADYS PICTORIAL? The emphasis here is perhaps upon the silences and repressions that certain styles organize and demand. Only by reading the episode very closely can we discover Gertys self-admission that she is lame, and only by tracing references carefully does the reader find that embedded in the text are subtle sexual undercutting of Gertys idealized self which disturb the romantic idiom and eroticism her piety. Note the description of Garryowen, the savage animal with hydrophobia dropping from its jaws that we met in CYCLOPS: here Garryowen is described as grandpapa Giltraps lovely dog... that almost talked it was so human. The orgasmic (literally) moment of the fireworks, and Gertys departure, signals a change in point of view from Gerty to Bloom. Blooms

style is also saturated with myths of femininity, and a comparison of some kind is being drawn. At the close, Bloom tries to leave a message in the sand, but he can only write I AM A, leaving the reader to finish the word or provide his identity. The final cuckoos cry reminds us of his cuckolding.

14. OXEN OF THE SUN TIME: 10.00 pm. SCENE: The National Maternity Hospital, Holles Street. ORGAN: Womb ART: Medicine COLOURS: White SYMBOL: Mothers TECHNIQUE: Embryonic development CORRESPONDENCES: Trinacria-the hospital Lampote and Phaethusa-the nurses Helios-Horne; Oxen-fertility Crime-fraud. (Helios Hyperion, Jove, Ulysses. Fecundation, frauds, parthenogenesis. Sense: The eternal herds). Homeric Parallels: After passing between SCYLLA AND CHARYBDIS Odysseus and his crew land on the island of the sun god Helios. Despite warnings from Circe and Tiresias in HADES, Ulysses men kill and eat the divine oxen on the island of the sun. When they depart Lampote informs her father Helios, who petitions Zeus to punish the travellers. Death by thunderbolt ensues, and all of Odysseus crew are killed, fulfilling the dark prophecies of Circe and Tiresias. Lashed to a mast and keel, Odysseus drifts back through SCYLLA AND CHARYBDIS and is beached on CALYPSOs island, where years of sexual slavery await him. Summary:

Mrs. Purefoy is in labor, and Bloom is visiting her at the hospital. A party is in progress, and Dr Dixon is there (who once treated Bloom for a bee-sting) along with Stephen, Lynch, Lenehan and others, and Mulligan who comes later. A nurse begs for quiet. The group are discussing problems in the philosophy of medicine: whether, in a dire childbirth, the mother or baby should be saved, and the ethics of contraception. Bawdy comments and noise ensue (like Odysseus men, they lack respect for the sacred inhabitants of the place). Bloom can think only of his dead son Rudy. The talk turns to Stephens choice of literature over the Church. There is a storm, and Bloom provides a scientific explanation of thunder. Papal Bulls are the next topic, then Mulligan gets bawdy. The nurse again asks them to keep the noise down, and Bloom too disapproves of the way things are going as the party gets drunker. Mulligan tells a gothic horror story, the Purefoy baby is born, and then the group pours into the street Stephen and Lynch head for the red light district. Comment: Stylistically, this is one of the densest chapters. It Begins with a primitive invocation, moves through (symbolically) nine stages of the development of the English language (which parallel the nine months of pregnancy), and ends in a chaos of Dublin slang, student witticisms, an evangelists speech and nonsense a sort of chronological synopsis of the English language and a sustained metaphor of the process of gestation. For Joyce here, ontogeny (the development of the individual) recapitulates phylogeny (the evolutionary history of the species). Again the emphasis is on the dependency of narrative events on discursive style, and the relativity of styles in their mediation of reality. In the style of the 15th century, for example, Blooms bee sting and treatment becomes a spear wherewith a horrible and dreadful dragon was smitten him for which he did do make a salve of volatile salt and chrism... The line-numbers and opening words of each stylistic imitation are given below:

1-6: Deshil Holles... primitive incantations. 7-32: Universally that persons... Latin prose style of the Roman historians Sallust and Tacitus. 33-59: It is not why therefore... mediaeval Latin prose chronicles. 60-106: Before born babe bliss had... Anglo-Saxon alliterative prose. 107-22: Therefore, everyman... Middle English prose. 123-66: And whiles they spake... imitates the C14th TRAVELS OF SIR JOHN MANDEVILLE. 167-276: This meanwhile this good... C15th style of Sir Thomas Malorys MORTE DARTHUR. 277-333: About that present time... Elizabethan prose chronicles. 334-428: To be short this passage... C16th-C17th Latinate prose styles of Milton, Richard Hooker, Sir Thomas Browne. 429-73: But was Boasthards... Jon Bunyan. 474-528: So Thursday sixteenth... C17th diarists John Evelyn and Samuel Pepys. 529-81: With this came up... Daniel Defoe. 581-650: An Irish bull in... Jonathan Swift. 651-737: Our worthy acquaintance... C18th essayists Joseph Addison and Richard Steele. 738-98: Here the listener who... Laurence Sterne. 799-844: Amid the general vacant... Oliver Goldsmith. 845-79: To revert to Mr Bloom... Edmund Burke. 880-904: Accordingly he broke his mind... Richard Sheridan.

905-41: But with what fitness... C18th style of the satirist Junius. 942-1009: The news was imparted... Edward Gibbon. 1010-37: But Malchias tale...Horace Walpole (gothic horror). 1038-77: What is the age... late C18th essayist Charles Lamb. 1078-1109: The voices blend and fuse... C19th romantic Thomas De Quincey. 1110-73: Francis was reminding... Walter Savage Landor. 1174-1222: However, as a matter of fact... English essayist and historian Thomas Babington Macaulay. 1223-1309: It had better be stated... Thomas Henry Huxley. 1310-43: Meanwhile the skill... Charles Dickens. 1344-55: There are sins or... John Henry Cardinal Newman. 1356-78: The stranger still regarded... Walter Pater. 1379-90: Mark this father... John Ruskin. 1391-1439: Burkes! Outflings my lord... Thomas Carlyle. 1440 onwards: All off for a buster... the style disintegrates into a range of dialects and doggerel.

15. CIRCE TIME: 12.00 midnight. SCENE: Bella Cohens Brothel, Tyrone Street in the red-light district, or Nighttown. ORGAN: Locomotor apparatus ART: magic COLOURS: None SYMBOL: Whore TECHNIQUE: Hallucination CORRESPONDENCES: Circe-Bella (The Beasts, Telemachus, Ulysses, Hermes. Zoology, personification, pantheism, magic, poison, antidote reel. Sense: LORCA ANTROPOFOBA [man-eating or a morbid fear in the presence of other people??]). Homeric Parallels: After visiting the LESTRYGONIANS, in book 10 of THE ODYSSEY, Odysseus tells of landing on Circes isle. On the island the crew splits into two groups, one of which, upon finding the hall of the witch Circe, are transformed into hogs. One man escapes and warns Odysseus who approaches Circe alone. Odysseus is intercepted by Hermes who gives him a herb, moly (Molly??), which will protect him against Circes witchs tricks which might unman him. Odysseus demands that Circe release his men. She not only releases them, but entertains the whole crew until a year grew fat. Eventually his men tell him to shake off this trance, and he departs from the isle, following Circes advice to consult the shades in HADES. Summary: A realistic synopsis of this episode is difficult, but, broadly...

Mabbot Street opens onto Nighttown, a strange and sordid place. Stephen and Lynch stagger in drunk and are mocked by the denizens of the place. Bloom follows, events and characters (Gerty, Molly, his father and mother) stimulating his mind and sense of guilt in a hallucinatory fashion. Bloom is arrested for committing a nuisance and undergoes a protracted Kafkaesque trial. His identity constantly changes as characters from his past and personifications of perverse desires enter the court. Bloom speaks with one of the whores, Zoe Higgins, who knows where Stephen is. This stimulates scenes of an imaginary triumph for Bloom, who becomes an example of the new womanly man, gives birth, and is then farcically pilloried after the temper of the court changes. He returns to reality and finds Stephen in the music room, while also becoming his own grandfather and thinking about his past loves. In a discussion on theology Stephen metamorphoses into Cardinal Dedalus. Meanwhile, Bella Cohen, the madame of the place, appears. She and Bloom change sex and ritual sado-masochistic humiliations of Bloom ensue. Stephen, in his drunkenness, is attempting to settle his bill. Bloom ensures that he isnt cheated. The ghost of Stephens mother appears, he breaks the chandelier, and they end up on the street. A fight with some English privates (he has allegedly insulted the King) leaves Stephen prostrate on the pavement. The police appear, but Corny Kelleher and Bloom smooth things over. Bloom gazes at the unconscious Stephen, and experiences a vision of his dead son Rudy. Comment: The genre changes now we are in a drama/playtext. The plot seems to disown naturalism entirely, but the NARRATIVE is naturalistic. We are in the realms of the unconscious on one level (of both character and narrative) and in a Dublin brothel on another. The repressions, fantasies and desires of the characters are externalized and dramatized. Objects become characters. Motifs and dialogue assigned to one character are switched to another. Metaphors materialize. This episode is, in a sense, the unconscious and the nightmare of the novel. Stephen and Bloom finally come together, and a lot of information and much background and context is provided (Blooms past is literally on

display, for example), but it is so interwoven with fantasy, guilt and obsession and, like its characters, transformed and deformed that its status is uncertain. The autonomy of characters is constantly violated. The metaphors of the text are often realized and liberalized at length, for in Circes Nighttown the difference between language and the actual, and the precedence of conscious over unconscious experience, is denied.

16. EUMAEUS TIME: 1.00 am. SCENE: The Cabmans Shelter west of the Custom House. ORGAN: Nerves ART: Navigation COLOURS: None SYMBOL: Sailors TECHNIQUE: Narrative (old) CORRESPONDENCES: Eumaeus-Skin-the-Goat Ulysses, Pseudangelos-the sailor Melanthious-Corley (Ulysses, Telemachus. Sense: The Ambush at Home). Homeric Parallels: In book 13 of THE ODYSSEY Odysseus returns home alone. From Athena he learns of the fate of his household, so he dons a disguise. He seeks the hut of his faithful goatherd Eumaeus, and, in book 16, when Telemachus also visits the hut for news of his mother, Odysseus reveals himself. Reunited, father and son plot the deliverance of their besieged home. Summary: Bloom and Stephen walk from Nighttown to the Cabmans shelter. Bloom talks about the events in Nighttown. Corley hails Stephen, a friend who has hit bad times. Stephen suggests that he apply to Deasy for the teaching post he has decided to quit. In the shelter they drink coffee, and chat with W. B. Murphy, a sailor. Bloom dreams of travel. A prostitute pops her head into the shelter and Bloom holds forth on the perils of vice. Skin-the-Goat and others talk

about the tyranny of England. Bloom tries to talk to Stephen about his own experiences in CYCLOPS but finds him inattentive and cynical in the extreme. Bloom shows Stephen a photograph of Molly, the implication being that Stephens talents might be used to further Mollys career (and thus oust Boylan from her affections). They leave and discuss music as they walk. Comment: Probably the most stylistically conventional chapter in the novel, the narrative is composed almost entirely of clichs and second-hand literary styles. Euphemism, genteel phrasing and ineptitudes abound. The episode, like the parallel episodes in THE ODYSSEY, also features impostors and people in disguise (what is the real history of Skin-the-Goat? why does the sailors story not add up? who is the whore that Bloom seems uncommonly concerned about? Why has the newspaper botched the list of mourners at Dignams funeral?). As the novel moves towards its close the stylistic defamiliarizations of the text seem to let up, but facts are just as hard to come by. Indeed, this apparently conventional style appears to OBSCURE the characters as the reader has come to know them.

17. ITHACA TIME: 2.00 am. SCENE: Blooms house, 7 Eccles Street ORGAN: Skeleton ART: Science COLOURS: None SYMBOL: Comets TECHNIQUE: Catechism CORRESPONDENCES: Antinous-Buck Mulligan; Eurymachus-Blazes Boylan; Bow-Reason; Suitors-scruples. (Eurycleia; Sense: LA SPERANZA ARMATA (The Armed Hope). Homeric Parallels: Still disguised as a beggar, the wily Odysseus enters his house by a stratagem. The suitors mock him, and Antinous throws a stool at him. The suitors try to string Odysseus great bow, but none can. The beggar steps forward, and strings it. Zeus lets forth a reassuring clap of thunder, and the slaughter of the suitors begins, after which Odysseus fumigates his house. Penelope has slept through all this, and Odysseus approaches her cautiously, still in disguise. Summary: Bloom (like Stephen in TELEMACHUS) has lost his key. So when the pair arrive at 7 Eccles Street, he has to climb the railing and enter through the back door. He lets Stephen in and puts the kettle on (Stephen refuses to

wash, and Bloom interprets this as a sign of intellectual disdain for worldly things; when Stephen is quiet Bloom assumes that he is composing poetry). Bloom makes some cocoa and they think about times they have met in the past. The pair of them are given temperaments: Stephen is artistic; Bloom is scientific. Bloom tries to persuade Stephen to lodge with him (as instructor and company for Molly and himself). Stephen sings a ditty about the murder of a child by a Jews daughter, and Bloom changes the subject. Bloom asks Stephen to stay. He declines. They go into the garden, urinate together, a shooting star crosses the sky, Stephen leaves and Bloom comes back in. Bloom dreams about projects that he might realize should one of his schemes make him wealthy. He unlocks a drawer to deposit the letter from Martha and is confronted by objects that remind him of his past. He thinks of the day he has had, and goes to the bedroom. He notices the impression that Boylan has made in the bed, but he accepts his position as cuckold. He tells Molly about his day, he curls up in a prenatal posture, and with his head against Mollys feet, goes to sleep. Comment: The narrative moves towards its climax? Yes and no indeed, our search for the meaning of the book is what is at issue here. We get catechism a chapter of formal questions and specific answers in the style of dry scholastic logic. Both questions and answers are scrupulously scientific, exhaustive, and apparently fascinated by their own mathematical precision (note the description of the progress of water from the reservoir to Blooms kitchen tap). In a sense the episode parodies the realist or logical search for truth through an attention to detail, for there is no selection or hierarchization. Nothing seems to take significant precedence over anything else (however, the idiom of the chapter is, like the catechism, religious: thus, in a sense, everything is significant). Stephen and Bloom are brought together for the last time here. Stephen seeks a father; Bloom seeks a son. At the same time each of them is consubstantial with the other (at the textual level they are united by a spoonerism, becoming Stoom and Blephen), but their union or reconciliation is ephemeral. In a complete inversion of the Homeric theme, Bloom accepts the fact of the treacherous suitors.

18. PENELOPE TIME: None SCENE: The bed ORGAN: Flesh ART: None COLOURS: None SYMBOL: Earth TECHNIQUE: Monologue (female) CORRESPONDENCES: Penelope-earth web-movement. (Time: [infinity symbol]; Ulysses, Penelope, Laertes. Sense: The past sleeps). Homeric Parallels: While Odysseus has been away, Penelope has been weaving a shroud for Laertes, Odysseus father. She had stated that when she had finished she would choose between the suitors. By night, however, she undid what she had woven during the day. In book 23 of THE ODYSSEY Penelope is awakened and informed of her husbands return and the slaughter by her nurse Euryclea. When she meets him she refuses to believe that it is he, and proceeds to test him. What finally convinces her of his identity is his knowledge of the secret of the construction and immovability of their bed, to which they then retire, mingled in love again. Summary: Molly Bloom lies in bed, thinking about her husband, her meeting with Boylan, her past, her hopes. Among myriad other things, she suspects Bloom of having an affair, she thinks of womans lot in the games of

courting and mating, she remembers a clap of thunder (perhaps the one that disturbed Stephen and Bloom explained away in OXEN OF THE SUN), she thinks of her lovers, and longs for a glamorous life. She thinks of beauty and ugliness, and a train whistle interrupts her thoughts. She thinks of her past life in Gibraltar and laments the drabness of her present. She thinks about her health and her daughter, and she is interrupted again, this time by the onset of menstruation. She thinks about her visits to the doctor, and muses about Stephen. Her thoughts turn to Rudy and Bloom. She thinks of humiliating her husband, a clock strikes, and she recalls the time on Ben Howth when she and Bloom first made love. Comment: This final episode is given over to Molly Blooms interior monologue, structured by eight sprawling and incomplete sentences (8, laid on its side, is the sign of infinity). The narrator is apparently absent... punctuation, selection, comment most of the things that are usually associated with authorial control are missing. This is the only episode which doesnt have an hour associated with it. Presumably because woman is timeless and her symbol is infinity. Similarly, undifferentiation and merging are features of the episode (Mollys lovers are denoted by the undifferentiated pronoun he) and such oceanic flow and all-inclusion is also associated with the eternal feminine. Joyce has come in for a lot of criticism for the feminine myth which apparently closes his epic, but how much do Mollys slips, deceits, conventionality and general conservatism as evidenced in her monologue problematise this myth even as it is presented? The novel ends on the affirmative Yes. Joyce would write of the episode: PENELOPE is the clou [star-turn] of the book. The first sentence contains 2500 words. There are eight sentences in the episode. It begins and ends with the female word YES. It turns like the huge earth ball slowly surely and evenly round and round spinning, its four cardinal points being the female breasts, arse, womb and cunt expressed by the words BECAUSE, BOTTOM (in all senses bottom button, bottom of the class, bottom of the

sea, bottom of his heart), WOMAN, YES. Though probably more obscene than any preceding episode it seems to me to be perfectly sane full amoral fertilizable untrustworthy engaging shrewd limited prudent indifferent WEIB. ICH BIN DER FLEISCH DER STETS BEJAHT [Woman. I am the flesh that always affirms]. (LETTERS, August 16th 1921)

Gerry Carlin & Mair Evans

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