Yemot HaMashiach Who, What, When, How, and Why (More or less in that order)

(Not the Messiah, But a Very Naughty Boy)

Presented By Tzevet Beit Midrash For Paradise Chavruta est !"##$"%$!& Moshevet Chevlei Mashiach

How do we understand Mashiach'

Perha(s you understand Mashiach as somethin) similar to this* +You wa,e u( on a -ri)ht, sunny, .unday mornin) to your trusty radio
alarm cloc, )oin) o at / o cloc,, wa,in) u( to the mornin) news as you usually do0 Today thou)h, is di erent0 The news announcer seems (articularly e1cited0 +Fol,s,2 he says, +We have an old man in a don,ey )oin) throu)h the streets o the city, ma,in) some sort o stran)e announcement0 .tay tuned or more details0 You rush out o -ed, )et dressed 3uic,ly, and )o to your local syna)o)ue or shacharit0 When you arrive, the con)re)ants are all a-uzz a-out that mornin)4s news0 Could it -e' Could it -e, at lon) last, the messiah has arrived' 5ll o a sudden, in the middle o (esu,ei d4zimra, the doors -urst o(en, and lo and -ehold, a old man with a lowin) white -eard ridin) on what is clearly a don,ey, races into the sanctuary0 +6a-otai7 8 am 9li:ah The Pro(het, who you have so an1iously awaited, and -ecause o the act you have -ecome united;sto((ed s(ea,in) <ashon Hara;all made (lans to ma,e aliyah;dressed very modestly;recycled all your (lastic;(insert your own (et cause here), 8 have come to redeem you72 5 cheer )oes u( amon) the con)re)ants0 +Hooray72, they shout, +We are redeemed72 Much dancin) ensues0 5 ter lettin) everyone )et out !,""" years o misery out o their system, 9li:ah clears his throat to )et everyone4s attention0 +Please )o to the (ar,in) lot or your com(limentary ride to The Holy <and2 9veryone rushes outside to ind a whole loc, o )iant ea)les sittin) in the (ar,in) lot0 +Come, my riends72 9li:ah says, +Board these ea)les7 They are made s(ecially to carry you to 9retz Yisrael7 5nd they tal, too72 You clim- onto one o the ea)les, leavin) your li e amon)st your )entile nei)h-ors -ehind0 You wonder or a second what will ha((en to them, -ut you decide you don4t care very much0 5nd it turns out, your 9a)le He tells you his name is 6ain-ow0 8n no time, you are lyin) over 9retz Yisrael0 5nd it loo,s -eauti ul0 But somethin) loo,s sli)htly di erent a-out the (lace0 6ain-ow notices your con usion0 +5ll the mountains and valleys o 8srael have turned to Candy7 5nd it4s all ree7 5nd it4s ma)ic candy7 .o you4ll never )et a tummy ache72

Much cheerin) ensues rom all0 You loo, u(, and you see an amazin) si)ht0 The Beit Hami,dash, the one you4ve seen illustrations o all your li e, it4s lyin), ri)ht -eside you7 You ollow the lyin) Tem(le, until it comes to a s(ectacular landin) on to( o what was ormerly the =ome > The 6oc,0 9veryone is ha((y0 Yay72

8n the ollowin) (a)es, ,ee( this story in mind, and thin, o how accurate this (erce(tion, or your (erce(tion, o Mashiach is0
(?ote* The to(ics o techiyas hameisim and >lam Ha-a, while e1tremely im(ortant, are -eyond the sco(e o this shiur0 .ources on those are to -e scattered around this -eit midrash)

TH9 WH5T What is Mashiach'

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hat, at the most -asic level, is Mashiach' What does Mashiach do'

Who is Mashiach, and what will he do'

11:1-12 ,
0FH ^I _C ` PCG bH a bG bB c a ` ,HV ^N dP _ eCG bC a ` Q\ fY dB c ` ,HW ^[ g EV bC bP _ 1 5nd there shall come orth a shoot out o the stoc, o hesse, and a twi) shall )row orth out o his roots0 FV bd Q[ fP cH ,FN bCK `P c FB b@ _[ b[ fP cH$$FP bFC _[ fP cH ,PCO bQ b F[ bN bP _ 2 5nd the s(irit o the <>6= shall rest u(on 0FP bFC _ ME fH _C `P _ ,MQ fL f[ c fP cH ,FH bP cKY _P c him, the s(irit o wisdom and understandin), the s(irit o counsel and mi)ht, the s(irit o ,nowled)e and o the ear o the <>6=0 ,WP gI cG a _C ` PCN bCQ d FE dH _B fO _ $EO gP _ eFP bFC _ ME fH _C `K _ ,P c g[CH `F iP f 3 5nd his deli)ht shall -e in the ear o the 0[ f C@ `P gC PCN b\ _E b QB fG _B a `O _ $EO gP _ <>6=e and he shall not :ud)e a ter the si)ht o his eyes, neither decide a ter the hearin) o his earse e]H ^E b $CP dN _Q fO _ HP gG a CB `K _[ c f C@ `P gFP _ ,JCO `L c f TL c ^V ^K _ WI c fG bP a _ 4 But with ri)hteousness shall he :ud)e the 0QG a bH b MCB `C b PCM bI bG _ [ j fP cHK _P c ,PCI ` WK c ^G dc a _ K ]H ^E ^ $F@ bF c `P _ (oor, and decide with e3uity or the mee, o the lande and he shall smite the land with the rod o his mouth, and with the -reath o his li(s shall he slay the wic,ed0 0PCV bO b[ i HP g\E d ,FN bP cBE kF bP _ ePCN bM _B b HP g\E d ,TL ^V ^ FC bF bP _ 5 5nd ri)hteousness shall -e the )irdle o his loins, and aith ulness the )irdle o his reins0 HCI `@ _P c OY ^Q dP _ e]K bH c _C ` CL `Y _$JQ c ` HB dN bP _ ,G jK ^@ ^ $JQ c ` KE d\ _ HY bP _ 6 5nd the wol shall dwell with the lam-, 0JK b YF c dN g AW gT b HQ fN fP _ ,PL b[ c _C f ECH `B _P c and the leo(ard shall lie down with the ,ide and the cal and the youn) lion and the atlin) to)ethere and a little child shall lead

them0 HT bK b@ c f ,FC c dH _E fP _ eAF ^ CL dO _C fP cVK _H c _C ` PL b[ c _C f ,FN bCQ ^H _M ` KL c gP b FH bI bP c 7 5nd the cow and the -ear shall eede their 0AK ^M ^ $O@ c f EC g youn) ones shall lie down to)ethere and the lion shall eat straw li,e the o10 OP cBY b ,CN c `P gQI _V ` MH fP cEB _ OQ fP _ eAM ^I b H[ c l $OQ f ,TN dP gC QG fQ a iG `P a _ 8 5nd the suc,in) child shall (lay on the 0FL bF bP gLC b hole o the as(, and the weaned child shall (ut his hand on the -asilis,Xs den0 FE bO _B b $C@ ` *CG c `L a _T b HF f $O@ bK _ ,P c cMC[ `G _C a f$EO gP _P cQH dC b$EO g 9 They shall not hurt nor destroy in all My mDn 0JCD `f c @B _ JC bO c f ,JC `B f@ c f ,FP c bFC _$ME ^ FQ bL d ,]H c ^E bF b holy mountaine or the earth shall -e ull o the ,nowled)e o the <>6=, as the waters cover the sea0 {S} ,JCB `Q c f DN dO _ LB dQ g HG ^E a i CG fC a `G aH ^G g ,EP a cFF f JP gC cK f ,FC c bF bP _ 10 5nd it shall come to (ass in that day, that mIn 0LP gK@ b ,P c gM[ bN lB _ FM bC _F bP _ eP cG aH gL _C ` JC `P gY c PCO bE d the root o hesse, that standeth or an ensi)n o the (eo(les, unto him shall the nations see,e and his restin)$(lace shall -e )lorious0 {P} $ME ^ ,MP gNT _O ` ,P gLC b MCN `G d CN a bL gE i UCD `P gC ,EP cFF f JP gC cK f FC c bF bP _ 11 5nd it shall come to (ass in that day, that DP gHM _I fB c `P c JC `H fV _B `B c `P c HP cG aE c fB d HE dG bC c a ` HG ^E a i $$P gB cQ f HE bG _ the <ord will set His hand a)ain the second a 0JC bF c f ,CC dE c `B dP c ,MB b[ iB dP c HQ bN _G `B c a `P c JO b CQ dB dP c ,G aP c@ cB `P c time to recover the remnant o His (eo(le, that shall remain rom 5ssyria, and rom 9)y(t, and rom Pathros, and rom Cush, and rom 9lam, and rom .hinar, and rom Hamath, and rom the islands o the sea0 FL bP cFC _ MP gVI lN _P c eOE dH bG _C j ` C[ dL _N ` UD fE bP _ ,JC `P gY cO f DN d EG bN j bP _ 12 5nd He will set u( an ensi)n or the 0]H ^E bF b MP gIN _@ f QK c fH c _E fB d ,]K dT c fC _ nations, and will assem-le the dis(ersed o 8srael, and )ather to)ether the scattered o hudah rom the our corners o the earth0

Who is Mashiach' Where does he come rom' What does he do' What are his (ersonal 3ualities' What does a world in which Mashiach has come loo, li,e' What are the di erences -etween this vision o Mashiach, and the one (resented in the story on the irst (a)e'

6am-am, Hilchos Melachim Pere, ##, Halacha &

EC THI JC@OB MP@OF JRKBH L F@OF O@ UP@CP ,FI OQKGP KM@KG FHPM CI@ ,PCKE LPL@ MPPVBK TDPQP FHPMK FYPF LPL MCKB SOB LPBQC JEP O@ [VNP [COVFP FGQ JE ,[CGB EPFG MT\[K F\ CHF ,XF MPB[OB J[OCP ,FTLK T\[OP FK SOCO OEHGC YHFN PE F@ LQ [COVF EO JEP 0CELPK [CGB F\ CHF OEHGC C[LN ]KTP PBPTBK GLTB FNKP PCKCKDG MPBPEF PLCBQF EOP 0PMBG JCHG@F JCBOGF LPL MCK C@OB O@@ EPF CHFP FHPM PCOQ F[CWKFG F\ PNCEG QPLCK C@ ]T MQ LQ AKOOP HHKOP AFK UPHVO POG@C JCOC@GBF ABP HBENG JCKH PK MPDNO EOE EPF SPHK GPLTF LQPBO LPQ

Halacha 4
8 a ,in) will arise rom the House o =avid who dili)ently contem(lates the Torah and o-serves its mitzvot as (rescri-ed -y the Written <aw and the >ral <aw as =avid, his ancestor, will com(el all o 8srael to wal, in (the way o the Torah) and recti y the -reaches in its o-servance, and i)ht the wars o ood, we may, with assurance, consider him Mashiach0 8 he succeeds in the a-ove, -uilds the Tem(le in its (lace, and )athers the dis(ersed o 8srael, he is de initely the Mashiach0 He will then im(rove the entire world, motivatin) all the nations to serve ood to)ether, as Tze(haniah p*q states* X8 will trans orm the (eo(les to a (urer lan)ua)e that they all will call u(on the name o ood and serve Him with one (ur(ose0X 8 he did not succeed to this de)ree or was ,illed, he surely is not the redeemer (romised -y the Torah0 6ather, he should -e considered as all the other (ro(er and com(lete ,in)s o the =avidic dynasty who died0 ood caused him to arise only to test the many, as =aniel ##*pr states* X5nd some o the wise men will stum-le, to try them, to re ine, and to clari y until the a((ointed time, -ecause the set time is in the uture0X What 3uali ications does the 6am-am ma,e or the Mashiach' How does the 6am-am view Mashiach' 5s a .u(erman, or a re)ular human -ein)'

TH9 WH9? When should we -e e1(ectin) Mashiach'

9very =ay'
E LPBQ [V UL ACHLFND M@DB COKK LPBOM CEBP $ 0CBPHL E[MCIE $ 'KCMC E@CFP $ 0FCLCLO FCOCCG OC\ *FCO HBE $ '[CGB CME MBCE *FCO HBE EBOCL *HBE 0L[ HCDEP L[ CHG PFCE ,ENBC\ L[K CHCDEP PHG AOP@P ,JCEO[ COKPD CCNQ CNCK KCMC $ 'FCNBCD HBE $ 0CEPCO HK SCOQ JPOG FCO HBE $ 7CHPBP CKH SCOQ JPOG *FCO HBE ,FCKYO O\E 0K@QCE EOL ,ENCQKB SCOQ JPOG *FCO HBE $ 'SO HBE CEB *FCO HBE $ 0PFCOE CKYO EME 0JPCF *FCO HBE $ 'HB CME MBCEO *FCO JPCF CO HBEL ,CK HTG ET CHPTG *FCO HBE $ 0CMEL EBOQO SPKEOP SO S[WKE *FCO HBE $ 0CEPCO HK PQBGM POTK JE JPCF ZFRV JCOFMZ SO HBE C@F *FCO HBE $ 7EME EOP ,ENCME0

He then as,ed him, XWhen will the Messiah come'X s Xoo and as, him himsel ,X was his re(ly0 XWhere is he sittin)'X s X5t the entrance0X &# 5nd -y what si)n may 8 reco)nise him'X s XHe is sittin) amon) the (oor le(ers* all o them untie tthemu&! all at once, and re-anda)e them to)ether, &p whereas he unties and re-anda)es each se(arately, t-e ore treatin) the ne1tu, thin,in), should 8 -e wanted, tit -ein) time or my a((earance as the Messiahu 8 must not -e delayed tthrou)h havin) to -anda)e a num-er o soresu0X .o he went to him and )reeted him, sayin), X(eace u(on thee, Master and Teacher0X X(eace u(on thee, > son o <evi,X he re(lied0 XWhen wilt thou come Master'X as,ed he, XTo$ dayX, was his answer0 >n his returnin) to 9li:ah, the latter en3uired, XWhat did he say to thee'X s X(eace v(on thee, > son o <evi,X he answered0 Thereu(on he t9li:ahu o-served, XHe there-y assured thee and thy ather o ta (ortion inu the world to come0X XHe s(o,e alsely to me,X he re:oined, Xstatin) that he would come to$day, -ut has not0X He t9li:ahu answered him, XThis is what he said to thee, To$day, i ye will hear his voice0X && May-e ?ot'
E LPBQ YB UL ACKPHCQ M@DB COKK LPBOM JCKPW JCBCKP MPMKGK ACC MPMGO HMPB $ EK LPL AKG JPCK HC\N CNCHF *QBG EM, CE EOE 0HMPB JCKPW JCBCKP MPMKGKL PNCCF $ ACBP[M GC EBOGK MHBE CE 0OP[F MPBC O@ ACC MPMGO HPDEP [OG C@NE FNF ZXY C@EOBZ EHT HBEL ,JMF CNEG $ 'HMPB CEBE JCKPW JCBCKP MPMKGK ,ACBP[M ACE MHBE EO EFL ,CHMGCO CBN EBPCP EBPC O@ OP[K ,C@F CE $ 0OPBMEB PFCOE EME EO EFP ,XPYP ECKNF FCOE ME J@O HK@ $ 7EME OPLYF ACL MCKO *EBCO $ CBN E@F 0EME OPLYF ACL MCKO *ANCHBE EOE 7OPBMEB PFCOE EME [HPWF CNIB JCKPW JCBC CKHQK EOP MPMKG CKHQK EO EK PFCOE ACEG OEHGCO AFO [WKPB0 Come and hear* t8 a man said,u w<et me -e a nazirite on the day on which the son o =avid comes4, he may drin, wine on .a--aths and estival days, -ut is or-idden to drin, wine on any o the wee,days0 ?ow, i it is )ranted that the law o .a--ath

limits is a((lica-le, it is 3uite intelli)i-le why the man is (ermitted tto drin, wineu on .a--aths and estival dayse -ut i it -e contended that the law o .a--ath limits is ina((lica-le why tit may -e as,edu is it (ermitted t or the man to drin, wineu on .a--aths and estival days' s There the case is di erent since .cri(ture said* Behold 8 will send you 9li:ah the (ro(het etc0and 9li:ah, surely, did not come on the (revious day0 8 so, even in the case o wee,days, tthe drin,in) o wineu should -e (ermitted on any day since 9li:ah did not come on the (revious day' But the act is that we assume that he a((eared -e ore the hi)h court, then why should we not here also assume that he a((eared -e ore the hi)h court' s Isr !" # s "$%& &$ '!!% ss(r!) *# * +",- # .$(") %$* /$0! !,*#!r $% S '' *# !1!s $r $% 2!s*,1 " !1!s $.,%& *$ *#! 3!$3"!4s 3r!$//(3 *,$%5 When can Mashiach not come, accordin) to this oemara' Based on that assum(tion, i a (erson were to say he would -e a nazir the day Mashiach comes, what would -e the halacha' (hust to hel( you understand what4s )oin) on in this oemara) Based on the a-ove two sources, is Mashiach comin) a lon), slow, (rocess, or somethin) that could ha((en anytime, in an instant'

x0>r is it a lon), slow, (rocess'

"HBPE L[E KPM@P ,(EN ,K@ ,K OEPBG ,P[CGBO LD[ FGPQP P@OB MPQPGC OPLYB) XOPLYBX HBPE L[E KPM@
OQ FEK FOPEYF ACEG CIO *HBPE ALPC CKH 0(EN ,[C JCOCFM ,P[CGBO LD[ FGPQP P@OB MPQPGC OCLYB) XOCLYBX JF PCG@Q 0OEHGC CNIO M@OPFP MOLYMB ECFG CIO 'XOPLYBX CFBP 0EQBT ,EQBT EOE ,M[E MKK P\ FBPE FEK ECF S@CIO 000FOPLY FQPGC OPKDO JCOP@C JNCE ,M[E MKK FOPEYF EPKMG@P ,MPOPLY MPHVK JCCPHG PCNIO M@OPFP MOLYMBP ,EQBT ,EQBT0 SHPE H[G@ QTKC \E *([ ,[N FCQGC) HBENG ,H[GO FOPEYF FOPGB S@CIO0 FMPEK FB[ OYOY FOQC JEP ,H[GO F@PBDF FQG FMPEB HMPC FOPLY FOIE SO ACEG 'H[GO FOGBN FBOP H[EP ,FOC[M JOPQO HCEBP FOPQ H[GF LPBQ EOE ,(JCQYIN) ACL@ON MPCHKF O@ PCF ,ACNGC MPCHKFG FQG H[PG) RFYN HPE@ JCTCLV [HPEPR *(LC ,[C COGB) HBENG ,ACL@ON MPCHKF ACEP ,HCEBP FOPQ FB[ OYOY S@ PO ,[C KPW)0

May-e -oth'
E LPBQ [V UL ACHLFND M@DB COKK LPBOM EO ,FNGC[E $ P@\ 7FNGC[E ,KCM@P ,FMQK ZXD PFCQGCZ KCM@ ,CBH CPO AK QGPFC CKH *CHLND@OE CKH HBE FMQK $ P@\0

TH9 H>W How will the world -e in the times o Mashiach'

Will nature continue to wor, in the same way'
$JQ ` HB dN bP _ ,G jK ^@ ^ $JQ c ` KE d\ _ HY bP _ 6 5nd the wol shall dwell with the lam-, and the leo(ard shall ECH `B _P c HCI `@ _P c OY ^Q dP _ e]K bH c _C ` CL `Y _ lie down with the ,ide and the cal and the youn) lion and the c 0JK b YF c dN g AW gT b HQ fN fP _ ,PL b[ c _C f atlin) to)ethere and a little child shall lead them0

What seems to -e im(lied a-out how the world will -e run' P@ THI EHTCP ARKBH
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

How does the 6am-an understand how the world will unction in the times o Mashiach'
Y F@OF EC THI JC@OB MP@OF JRKBH EVPC@P JCMB FC[B PE JOPQK JCHKL GL[BP JCMIPBP MPMPE MPGQO SCHV [CGBF SOBFG SMQL OQ FOQC OEP AK OG PCO@ EGPN FCF EPFP ,FCF FNGB CB@[B OPLY J@[ EKCTQ CKH CHFG ,S@ HKLF ACE ,POE JCHKLK LQ ,[CGBF SOBF EPFG PHPL CB@[ O@P EPF FBCLP ,[CGBF SOBF EPFG PCOQ HBPE FCF EPFP ,SOBF EKC\P@ F@@ JCHKLF HTCQP ,MIPB EOP MPE EO JCB@[ PNBB POEG EOP ,PNCEG JFO QLPN YHFNG APC@ ,MPNPQK YHFNG UCDPBF O@P ,AFB ACQHPY EOP AFCOQ ACICDPB ACEP ,JCBOPQ CBOPQOP JOPQO FCWIGBP FCTP[ ME\F FHPMFG ,AF DPHPTCIEP QGH CELPK F\ CHF AWPGIB MPPVB OG JCHKLF ECVPFP FHPMK JCNI FOYG PE QHPY PE

How does the 6am-am understand those times' How is this di icult' 6am-am, 8ntroduction To Pere, Chele,
However, e1ce(t or he act that soverei)nty will revert to 8srael, nothin) will -e essentially di erent rom what it is now0 This is what the sa)es tau)ht* +The only di erence -etween this world and the days o the Messiah is that o((ression -y other ,in)doms will -e a-olished2 (Bera,hot p&-e .ha--at ypa, #r#-e Pesahim y/ae .anhedrin q#-, qqa)0 8n the days o the Messiah there will still -e rich and (oor, stron) and wea,0 However in those days it will -e very easy or men to ma,e a livin)0 5 minimum o la-or will (roduce )reat -ene its0 This is what the sa)es meant when they said* +8n the uture, the land o 8srael will -rin) orth ready -a,ed rolls and ine woolen )arments2 (.ha--at p"-)0 This is rather li,e what (eo(le say when someone inds somethin) ready or use0 They say, +.o$and$.o has ound his -read already -a,ed and his meal already coo,ed02 The .cri(tural su((ort or all o this in the e1(ression, +and aliens shall -e your (lowmen and your vinedressers2 (8s0 y#*r)0 This verse su))ests that there will -e sowin) and rea(in) even in the Messianic time0

How does the 6am-am understand (assu,im that tal, a-out nature -ein) chan)ed'

TH9 WHY Why is Mashiach such a undamental -elie ' Why does it matter so much'
zi,uach Ha6am-an (The =is(utation 5t Barcelona)
67 87 89: EKG ACBEMP' :89: [CGB EPFG PCOQ PHBECG EOP HBEG JOPQB JLE FCF EOP ,EK EOG QLPCP ACBEB CNE OKE 56 LQ HFNBP JC LQ JCB POGBP [CGBK HBPE ECKNFG 00PMP[CGBK (ACBEFO) CO HGIE CEP ,PGC CMOP\ OIN UPDKOP ,JFCNIB EK[MBP PCKCPEB ULHN FCF PCC[K OKE ,FOGBB PO FCF EO EPFP ,]HE CDIE C@ ,FOGBB PO FCF EO PMPB CH[E (C@) UEP ,OEHGC O@ QCGPC SCE ,PBVQ OCVFO OP@C FCF EOP JLCK H[EOP ,JOPQF KPHK MOGPB EBPH HCQ FMCCF PK PNCBEFG JLPT OKE 0PHPKQK FNCE FBPH MOGBB

JFB HMPC FOGBB JFO GC LB[PB CLKPQ FMQP 0MPKH MPOGBB PLCDIF PMNPBEK PEKG0 C@ XF ME PQL HBEO PC[E ME GCEP PFQH ME GCE LPQ PLBOC EO [CGBF AB\KG HBPE ECKNF A@P JMPKH[ PMM@P HBPEP 0JCD@B JCO JCB@ XF ME FQL ]HEF FEOB C@ HBPEP 0XP@P CMPE PQLC JOP@ FB[OB LPQ PLBOC EOP KH[ CPY OE CPY EGC EOP XP@P0 JFP ,MPBPEF HEGB HMPC JCBL JC@IPG JCHVPNFP ,LPGP DB[ EOB JOPQF O@ FNF LQP PGC CBCBP FB[OB LPQ PLBOC EO JE tFOEu SCGHIOP ,SOBF CNPLE ,SO FGT FCFC FB@P ,MPCHQ COYB A@ JY0 OPI CEHI LCK HGE FLYFF HIDK PGHIP 0PCI WKGK ]HE F@FP [CGBK ECKNF HBE LPQP* PO PHBE ,FMPE KCH[CP CEKPYF EPKC HBPE ,S@K FLHB MCNPOI FNCLB [CGBF SOBO JCHBPE FMPE FO@CP KHPQ EPKC HBPE ,SK FLHB (MCNPOI) FC@HIE0 J@O FPPG PNNCE F\ O@ JCBQIOP ,ACNCP\B JCDPD J@O KPW ,PCLKQ JMEP 0PGCK F\ FCF EOP0 JCECKNF CHKLB FKHF MPCEH J@O ECKE LPQP0 Why does the 6am-an not -elieve that Mashiach has already come, li,e the Christian Pa-lo Christiani' What statement is he ma,in) a-out the society around him' 8 you -elieve in Mashiach, what does that say a-out the way you view society' What does a -elie in Mashiach say a-out what we -elieve as hews' What is the di erence -etween that way o viewin) Mashiach, and the way Mashiach is viewed in that irst story'

TH5?{ Y>v F>6 C>M8?o T> CH5z6vT5F9.T7 W9 H>P9 T> .99 Y>v 56>v?= TH9 B98T M8=65.H7 $T|9z9T B98T M8=65.H