Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

I AM

My Memorial for generation after generation.

Shemot 3:13-16 This is MY NAME forever, I AM / WILL BE WHAT I AM / WILL BE: "and YHWH said to mosheh , 'I am that which i am. [ehyeh asher ehyeh]' and he said, 'so you will say to the sons of Yisrael, "I am [ehyeh] has sent me to you." 'and YHWH said further to mosheh, 'now you are to say to the sons of Yisrael, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and Yaaqob [Jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to Abraham, to Yitzchak, and to Yaaqob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them. YHWH, elohey tsebaoth, is his name. The ministry of reconciliation Message of Reconciliation Torah shBichtav (Written Torah) Who hath ears to hear, let him hear.

Yeshayahu 52:11 Depart ye, depart ye, go ye out from thence, touch no unclean [thing]; go ye out of the midst of her; be ye clean, that bear the vessels of YHWH (.)

There are three steps to our departure:

Heed your call from heaven

Revelation 18:4 And I heard another voice from Shamayim, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

This invitation is given to the people of YHWH (Yahuah) yet in captivity, lest by remaining they should be involved in her destruction. As YHWH (Yahuah) once had a captive people in the old Mesopotamian Babylon, so he has a people in the spiritual Babylon. The condemnation of the great spiritual

despotism is not a declaration that all whom she has enslaved are the children of the devil. "Get yourself out of your country, away from your kinsmen and away from your father's house, and go to the land that I will show you

Krinthos Bet 6:15 And what concord hath HaMashiyach with Belial? or what part hath he that believeth with an infidel?

Krinthos Bet 6:14

Be ye not unequally yoked together with koferim (unbelievers): for what fellowship hath Tzidkat with lawlessness? And what brit hath ohr (light) with choshech (darkness)?

By "righteousness" is meant righteous persons, who are made by the righteousness of Yahu(ah)shua in YHWH ( Yahuah) to whom Yahu(ah)shua is made righteousness, or to whom the righteousness of Yahu(ah)shua is imputed for justification; and who also have principles of grace and sacredness in their hearts, or have the citizenship of the kingdom of YHWH in them, which consists of righteousness, peace, and joy in the Ruakh HaQodesh; and who being made free from the dominion of sin, are become servants of righteousness: and by

unrighteousness is designed unrighteous persons, who are destitute of a justifying righteousness, are filled with all unrighteousness, and are, as it were, a mass and lump of iniquity; now, what fellowship can there be between persons of such distant characters?

Be not unequally yoked with unbelievers. The figure is drawn from the prohibition of

Deu 22:10 Thou shalt not plow with an ox and an ass together. Indeed, you cannot! The root word for "ox" is "traveler"--one that moves on, while a donkey typically digs in its heels unless coerced by a reward. This is another forbidden mixture, and is the basis for Paul's command not to be "unequally yoked" with unbelievers. (2 Cor. 6:14) His context is lawlessness, or being without Torah. He says to come out from such and not touch the unclean thing. The ox is a clean animal; the donkey is not. The ox is the highest form of offering, while a donkey, though strong, useful, able to carry much, and redeemable, cannot be offered on His altar. It offers less to Him. Just because it can also pull a plow does not mean it has the right to pull a plow with what is already acceptable and does not need to be redeemed. Yahu(ah)shua speaks of his yoke being easy: it is common to yoke a seasoned plow-ox and a novice together so that the one can train the other, but two different types of animals will want to move at a different pace, and are likely to start moving in a circle instead of a straight path. This is really the same argument as was given in verse 9, and which will be given in verse 11, since the term for "mixed kinds" can apply to animals or fabrics as well. The point is to teach us about how

to live: "How can two walk together unless they are agreed?" (Amos 3:3) In Hebrew, a donkey (the name of which means "heap" --i.e., the whole pile) is associated with the world at large, so we could read, "do not yoke a sojourner to the world"; it will tie us to one place. The word for "plow" can also mean "keep silent"; there is no peace if you mix clean and unclean, or try to serve both YHWH and Mammon. It can also mean "devise", for we cannot co-design things well with people who are motivated differently.

Lev 19:19 You shall keep My Chukkot. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed (kil'ayim): neither shall a garment mingled of linen and woollen come upon thee. Sow your field: i.e., the same area of the farm; it does not mean you cannot grow more than one crop, but they are not to be mixed. These are all different ways of depicting the same principle. Things must be kept distinct, so we can tell which are the crop and which are weeds. This includes mixtures like "YHWH our God"--one acceptable name combined with one that is not--or mixing paganism into Scriptual faith, which is where most of the church is today. At best Christianity is a mixture of YHWHs word and human morality. The last prohibition symbolizes a life of purity unmixed with sin. It hearkens back to the story of Qayin and Hevel (Abel): linen comes from the earth; wool comes from a being with life coursing through it that can shed blood and picture redemption (which comes from heaven). There is a place for each, but the two are not to be mixed. But this was also a sacred blend used in some of the priestly garments

Ex. 28:6; 39:29 And they shall make the ephod [of] gold, [of] blue, and [of] purple, [of] scarlet, and fine twined linen, with cunning work. And a girdle [of] fine twined linen, and blue, and purple, and scarlet, [of] needlework; as YHWH ( )commanded Mosheh.

it was reserved exclusively for the sanctuary, not for the lay person. However, some garments found in Dead Sea caves from c. 135 C.E. had white tassels of linen and blue tassels of wool woven together. Thus the tassels which every Israelite is to wear on the extremities of his garments (Num. 15) were of this mixture, symbolizing that they are a "kingdom of priests". Ex. 19:6 And ye shall be unto Me a Mamlakah Kohenim, and an Qadosh nation. These [are] the Devarim which thou shalt speak unto the Benai Yisrael.

Livestock symbolize our security and wealth. Livestock symbolize our security. Seed represents our descendants. We must not let our children assimilate with the rest of the world. The Torah forbids intermarriagenot with other races, but with those who do not keep the Torah. We are not to mix YHWHs peace that passes understanding with security of the type the world gives. Seed represents the Sons of the Kingdom Mat. 13:38 The field is the Olam Hazeh; the zera Tov are the children of the kingdom; but the tares are the children of the wicked [one]; which are not to be sown among the sons of the evil one in unequal yokes, for how would the children of such mixed

marriages be taught to serve YHWH? And garments represent our works; we must not mix kingdom works with earthly ones that only benefit self by using YHWHs reputation as a way to make a livelihood for ourselves, whether excessive, honest, or not.

What concord hath Yahu(ah)shua with Belial? Belial, a heathen god like Beelzebub, is used as a synonym for haSatan.

Mat 12:24 But when the Perushim heard [it], they said, This [fellow] doth not cast out devils, but by Baal-zevuv the sar ha shadim (the Prince of Demons). As Yahu(ah)shua has nothing in common with haSatan, how can a believer in him have a close intimacy with one who is still under the dominion of the prince of this world?

As YHWH's living temple has nothing in common with the idol temple, so the saints are to be separated from idolators. For ye are the temple of the living YHWH . We in our set apartness, are the sanctuary of YHWH, as is proved by the passage quoted from Lev 26:12.

And I will walk among you, and will be Eloheichem, and you shall be My people. Walk among you: This hearkens back to the Garden of Eden! If we walk in His instruction, we will see the Kingdom come on earth, not in Heaven, as if He had made some mistake in creating the earth and had to take us somewhere else instead. If we do things rightly, He is the one coming to camp among us. Heaven thus comes to earth. After that, why would anyone want to go to Heaven? To get away from YHWH? A nation that did obey Him and thus come to know Him intimately would be an oasis of peace, freedom, and joy in the desert of the "normal" patterns of this fallen age. YHWH dwells in his people as the Shekinah dwelt between the cherubim. This is your call to become part of YIsrael but to be you must be cleansed from pagan pollutions.

Yeshayahu 52:11 Depart ye, depart ye, go ye out from thence, touch no unclean [thing]; go ye out of the midst of her; be ye clean, that bear the vessels of YHWH (.) There are three steps to our redemption: repenting, coming out, and then "taking the Egypt out of ourselves". It was Israel's outcry of dissatisfaction with Egypt that led YHWH to begin to act. Anything ritually impure: the dead bodies, or "the unclean thing" in particular: the Abomination of Desolation (Dan. 11:31), which will have to be removed from the Temple before the holy vessels can be brought back in. Babylon stole

YHWH's holy vessels from the Temple, but was not destroyed until she appropriated them for her own feast. The spirit of Babylon has done so again, and there will come a "last straw" for it as well. From her midst: from between the halves of the divided animals, that is, out of any covenant with Babylon. Too many vessels that are prepared for His Temple have been filled with pride instead and become useless to Him. We need to remove the contents of the vessels that are in His way so that He can fill us with what He wishes to use them for. There is never room in His vessels for our own agendas. "Vessels" can also be translated "weapons". How can we use YHWH's weapons for another army? Dare we use them to advance the cause of Babylon?

YirmeYahu 31:1, At the same time, saith YHWH ( ,)will I be Elohei all the mishpekhot (families) Yisra'el, and they shall be My people.

YirmeYahu 31:9; They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a Father to Yisrael, and Efrayim [is] My firstborn.

Yeshayahu 43:6, I will say to the tzafon (north), Give up; and to the teiman (south), Keep not back: bring My Banim from far, and my banot from the ketzeh (ends) ha eretz; It is a free combination of the Ruakh of several passages. The two passages teach that it is the Divine will that his worshipers should be separate from the world; that if they are thus separate he will receive them, and will accept them as his own children. Compare

Rom 12:2, And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of Elohim (.) Modern translation Moreover, do not let your attitudes be shaped by the paradigms of this age, but rather be transformed by the renewing of your minds, so that you may prove [for yourselves] what the will of Elohim isthat which is honorable and acceptable and mature. This age: the world order of mankind, with its accompanying pursuits. Transformed: Gk., metamorphosed (as a tadpole or caterpillar undergoes in becoming something so radically different as to be beyond comparing). The hearers need to look beyond the temporary inconveniences that obedience will bring. Renewing of your minds: forging of new habitual patterns of thinking. It has been scientifically proven that as we encourage such reorientation in our ways of thinking, new

neural pathways are physically forged in the brain and eventually become the new defaults as second nature, the old ones fading due to disuse. This is the link between being positionally righteous and realizing righteousness in practicality. Aramaic, by the hanukkah (training and dedication) of your mind. Prove: recognize as genuine after scrutinizing. Mature: fully accomplishing one's purpose, completely carrying out a task assigned to us.

Ya'akov 1:27. Pure religion and undefiled before Elohim ( )and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the Olam Hazeh. This statement is based on

Yeshayahu 1:16. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Clean: in most biblical imagery, this is an idiom for selflessness. This is what determines whether a certain act is "of the flesh" or "of the spirit" if not specified in Torah. Yeshayahu 1:17 Learn to do well; seek mishpat, relieve the oppressed, judge the fatherless, plead for the widow. Learn: literally, be goaded. Demand: or "seek out" in the strongest sense in which it can be understood. Learning to discern requires a return to the Torah, which teaches us to make such distinctions. (Lev. 10:10) They have the

infrastructure intact, but are perishing because they lack knowledge. Look in on: with the sense of going to see how they are faring, looking after their needs, and providing for them. A declaration of having fulfilled this obligation is made after one has tithed to the Levites what he has collected over the course of three years for the sake of the widow and orphan.

Deut. 26:13 Then thou shalt say before YHWH ( )Eloheicha, I have brought away the hallowed things out of [mine] bayit, and also have given them unto the Levi'im, and unto the stranger, to the orphan, and to the widow, according to all thy mitzvot which thou hast tzavah me: I have not transgressed thy mitzvot, neither have I forgotten [them]: From being: or, "so that you will no longer be". Walk upright: or "straighten up".

This is one of the reminders the authorities in Yerushalayim (which included Yaaqov) gave to Paul when he finally did submit his plans for their approval.

Gal. 2:10 Only they would that we should remember the poor; the same which I also was forward to do. Needy: those in Yerushalayim for whom Paul later took up a collection from among the Gentile believers. (Romans 15:26) Eager: or diligent.

The world: the way it is ordered by the culture surrounding us, which often conflicts with what YHWH intends for His people.

Finally

In His Name blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahu(ah)sha passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahu(ah)sha stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)sha had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH

keiYAH Ntzrya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire ,or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege