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Tue, 27-11-1432 AH = 25 Oct 2011
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Contents
Introduction ................................................................................................................................ 2 People For Whom Sacrifice Is Compulsory ................................................................................. 2 The Sacrificial Animal ................................................................................................................ 3 Some Important Rulings .............................................................................................................. 4 Days And Times For Sacrifice..................................................................................................... 5 The Method And Dua For Sacrifice ............................................................................................. 6 The Sacrificial Meat .................................................................................................................... 7 Sacrificial Hide ........................................................................................................................... 7 Issued by: Drul Ift',
Introduction
One day, the Holy Prophet (Peace and Blessings of Allah be upon him) described the significance of the holy sacrifice and its boundless rewards in these words: : . ) ( Of the deeds a man does on the day of sacrifice the dearest to Allah is the flow of blood (of sacrificial animal). It will come on the day of Resurrection with its horns and its hair and its hoofs. Indeed, blood will be accepted by Allah at once even before it falls on the ground. So, please yourselves with it. (EQ 27244) In another Tradition, there is a warning from the noble Prophet: ) . ( Whoever does not offer a sacrifice despite having the means should not get close to our Idgah. (EQ 54023)
According to indiagoldrate.com
Sadaqatul Fitr is the compulsory alms that a Muslim owning the prescribed wealth gives to the needy on the day of Idul Fitr to purify his soul and to recompense for the defects that may have occurred in his Ramazan fasts on account of useless or indecent conversations, etc. The quantity of alms to be given on
The Animal
Sacrificial
The sacrificial animals are: (i) camels (at least five years old) (ii) oxen, buffaloes and cows (two years old and above) (iii) sheep, goats and rams (at least one year old).
If a sheep or a ram is above six months old but sizeable and hefty enough to appear one year old to a layman, then it can be offered in sacrifice. The sacrificial animal should be defect-free, healthy and plump (fat). The Holy Prophet said: Feed the sacrificial animals well and make them stout and strong for they are going to be your conveyance on the Sirat Bridge (a bridge over the Hell which is thinner than hair and sharper than sword). If the animal is so weak, lean and thin that his bones have no attached flesh, then its sacrifice is not permissible. An eyeless, one-eyed or lame animal which cannot walk to the slaughter-house on its feet or an animal deprived of over one-third of any of its (useful) organs like ear, tail, etc. can not be sacrificed. If an animal is hornless by birth or it grew horns but a portion of it broke off later, then the animal may be sacrificed. However, if the horns broke apart from the base itself, then its sacrifice is not permissible. If an animal has no ears by birth its sacrifice is not allowed. But if it has very small ears by birth, then its sacrifice is allowed. 3 A toothless animal cannot be offered for sacrifice. If a few of its teeth have fallen off but the majority remains intact, then its sacrifice is permissible. A pregnant cow, goat, etc. can also be offered as a sacrifice. If the baby comes out alive during the sacrifice, then it should also be slaughtered. However, if the animal is known to be heavy with child beforehand, then it is preferable to substitute her with another similar animal.
behalf of each person is 1.632 kg of wheat or 3.264 kg of barley, dried dates or raisins or the equivalent sum of money.
3
Aqeeqah is the sacrifice of a goat, etc. (two goats or their equivalent for a male baby and one goat or its equivalent for a female baby) on behalf of a newborn on the seventh day of his birth along with the shaving of his head. This is a Sunnat (established by the Holy Prophets practice).
5
Al Fiqh-ul Islami wa Adillatuh 4/311. According to the Indian transcript of Kanz-ud Daqiq (p. 496), spinal cord is also strictly avoidable.
uran : , uran :
, Ibn Majah
, A mad
Inn
wajjahtu
wajhiya
li -
-il lamn. L sharka lahu wa bizlika umirtu wa ana awwal-ul Muslimn. Allhumma minka wa laka. Bismillhi wallhu akbar.
7
Allhumma
taqabbalhu
minn -
-Salm.
Sacrificial Hide
After selling the sacrificial hide, the price-money should be compulsorily spent for the purposes where Zakat9 is spent. The sacrificer can neither spend the money on himself nor gift it to a rich person. It is not permissible to give the sacrificial hide or its price as remuneration to, say, an Imam, a Muazzin or a madrasa teacher. Similarly using the hide-money in the repair or construction of a mosque, or in running a hospital or dispensary where rich and poor both avail of the services is not allowed. However, a sacrificial skin or its price can be given to a poor or a needy for treatment or purchase of medicines, provided he is made the owner of the amount. Spending the hide-money on somebodys funeral by oneself, without making a poor man the owner of the same as a via media, or giving it to an organization or trust which undertakes such expenses is not permissible. If the trust or organization first makes a poor man owner of the hide-money and then the poor man gives the money, of his own free will, to be spent on the funeral of the needy, it is allowed.
There are seven causes in which Zakat money can be spent: 1. the poor who owns less than the prescribed quantity of gold (20 dinar = 87.5 gram) or silver (200 dirham = 612.5 gram) or the corresponding sum of money ( , ; as on 25 Oct 2011) or equivalent in assets, 2. the destitute who owns nothing, 3. Zakat-collector, 4. for freeing slaves, 5. the debtor whose worth becomes less than the prescribed quantity after deducting his loans, 6. the poor Mujahids and Hajis (pilgrims), 7. the traveler who has little or no money with him during the journey.
The End
Arabic Words not Translated: 1. Aqeeqa 2. Dua 3. Id 4. Imam 5. madrasa 6. Muazzin 7. namaz 8. Sadaqatul Fitr 9. Sharia the body of Islamic Law wealth-refinement,
Some Translations:
obligatory compulsory sunnat trdition farz wajib holy custom, practice,
desirable, preferable
reward-worthy permissible, allowed undesirable, unpreferable strictly avoidable
mustahab, nafl
afzal jaaiz makrooh tanzeehi makrooh tahreemi