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'Jesus is God'
The Trinity is the central doctrine of today’s Christian church. It
claims that God exists in three ‘persons’, the Father, the Son, and the
Holy Spirit. It is a lie. Its advocators don’t know what they are talking
about, they can’t teach it with any semblance of rationality, and their
understanding of it is non-existent—in scripture and in logic.
The doctrine (of the Trinity) is stated by saying that God is One in his
essential being, but that in his being there are three Persons, yet so
as not to form separate and distinct individuals.
Before there had been any created being, there was self-revelation
within the Trinity, the Father revealing to the Son, the Father and the
Son revealing to the Spirit, and the Spirit communicating that
revelation within the Being of God.
1
The doctrine is stated by saying that God is One in his essential
(fundamental or necessary) being (that which exists in any
form), (Thus we conclude that God’s fundamental, or most
basic, existence is guided by the fact that He is One. This is
quite Biblically supported, as even Jesus Christ calls it the
‘greatest of all commandments’ in Mark 12:29)
Before there had been any created being, there was self (I’m not
going to define ‘self’, because it’s so obvious)-revelation (to
make known something concealed or secret) within the Trinity,
the Father revealing to the Son, the Father and the Son revealing to
the Spirit, and the Spirit communicating that revelation within the
Being of God (What in the world does that even mean? The
‘Being of God’? If the Father, Son AND Holy Spirit have
already received the revelation from each other, what part of
God is left to receive more?).
(Taken from “New Bible Dictionary – 2nd Edition” by Tyndale)
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(Thus in recap, we understand that God exists fundamentally
as One, but as three persons with individual characteristics,
but not as three individuals, in a state where He does not
understand the meaning of the words He created, and has
found a way in which to reveal secret and unknown things to
Himself between those three persons which are not individual
from one another. And He knows everything. Oh, I get it let’s
worship Him!)
The word ‘Trinity’ is not found in the Bible, and though used by
Tertullian in the last decade of the 2nd century, it did not find a
place formally in the theology of the church till the 4th
century. It is, however, the distinctive and all-comprehensive
doctrine of the Christian faith. (I’m not sure I see his logic…)
I’d like to end my defense of the fact that the Trinity is self-
contradicting, senseless, and insulting to God by use of its own
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advocators on this note: If you believe in the Trinity, you don’t
understand what you believe (understanding something means that
you can express that thing using intelligible concepts; not simply
claim you understand it, but can’t explain it. This is why we have
tests in school—in order to prove understanding). Jesus told us to
‘know the truth’, and he also told us to ‘worship in truth’. If you can’t
understand God, you cannot adequately worship Him.
One God
The Unfinished Reformation,
Robert Carden
Grace Christian Fellowship
1701 Quincy Ave - Suite 17
Naperville, IL 60540
(630) 983-5577
The first book, One God, is decently short and easy to read, and
explains in immaculate terms the fact that Jesus Christ is not, and
cannot, be God Almighty Himself. A couple of days are all it will take
to gain an accurate understanding of God’s Word through this book,
assuming you have been brought up in the lie. One God & One Lord,
on the other hand, rivals the size of the largest college texts. It is far
more detailed, gives scriptural accuracy in the Trinity struggle, defines
a clear relationship between Jesus Christ and God the Father, and
could be used as ‘Logic 151’ in many universities. Extensive
references and studies are plentiful, and will turn the eye of even the
most accomplished Biblical Scholar. This book, though, is not for the
feint of heart, and will take quite a commitment to finish.
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large (one of the longest books known to man), and as such Satan has
been able to use more than simply one misquote of it. I will go over
two of those verses, the two that are probably used most commonly
in ‘proving’ this false doctrine, and if questions of other verses linger,
please feel free to explore either of the two books aforementioned.
The two verses that we will take a look at are:
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This is as true today as it was two thousand years ago, during
the time around Christ’s birth. The phrase ‘Before Abraham was, I
am’ is vague at best, and grammatically incorrect at worst. Thus, a
further examination of the discussion at hand (the context) is
completely necessary, along with examining the interpretation of the
Greek words into English. All avenues simply must be exhausted
when looking for a non-confusing answer. Not only this, but once all
avenues are discovered, the scenario which best fits the context of
the situation must be taken. Beyond that, the decided
interpretation must also fit with the Bible as a whole.
The Jews say to Jesus, ‘If you are the Messiah, tell us plainly.’
Jesus replies, ‘I already told you, and you don’t believe me. These
mighty works that you see me do in my Father’s name, they tell you
who I am – but you still don’t believe because you aren’t of my sheep
– but I already told you all this. My sheep hear my voice, and I know
all of them, and they follow me. I give my sheep eternal life, and they
won’t die; nor will anyone take them out of my hand. My Father, who
gave them to me, is greater than all; and no one has the power to
take them from my Father’s hand. I and the Father are one.’
After he said this, all the Jews decided to stone him. Jesus, knowing
that he didn’t do anything wrong, asked the obvious question, ‘All I’ve
shown you are good works which came from my Father. So for which
of those things are you stoning me exactly?’
The Jews answered, ‘We don’t stone you because of your good works,
but because of your blasphemy, because you, being a man, make
yourself God (or ‘a god’)’
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So Jesus answered back, ‘Doesn’t it say in your law I said, “You are
gods”? If God called them gods, to whom His word came (and the
scripture can’t be wrong), why do you say that I’m blaspheming
because I say that I’m the son of God? If I don’t do the work of my
Father, then don’t believe me! But if I do, even though you still don’t
believe me, at least believe the work, so that you’ll know and believe
that the Father is in me, and I in him.’
The first thing that jumps out when looking at these passages
is, if Christ were claiming to be God almighty, and this is the reason
that the Jews were going to stone him, Christ’s refute does not
match the accusation!
How do we know that his defense doesn’t fit the crime? Well,
during Christ’s time period, and truthfully throughout all time,
mankind has always sought to make gods out of men. Take for
instance the legacy of the Roman Caesar (who was considered to be a
living god), or Acts 14, when Paul and Barnabas came to Lystra,
healed a lame man, and were immediately proclaimed by the locals to
be Zeus and Hermes come down as men. This story is part of our
focus, as we learn a valuable truth from it.
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needs to be made between ‘THE God’ and ‘a god’, because the same
word is used for both—I will call this the ‘article theme’.
Now that you know about theos and the ‘article theme’, you can
understand better how it is that Christ’s refute of the Jews’ accusation
toward him does not apply if they are accusing him of claiming to be
the Ancient of Days. Let’s take a look at the Old Testament scripture
he quotes to combat their accusation:
In this Psalm, the one that Jesus uses to refute the Jews’ claims
against him, elohim is obviously not referring to the Ancient of Days
(the one true God), since He calls the ‘children of the Most High’
by the name elohim.
1[1] Jesus didn’t actually speak Greek (at least most of the time—he may have known
how), but we must take the Greek grammar as absolutely accurate in describing what he
meant, because the Apostles were God inspired when they wrote these accounts.
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this sense. However, we are taught that the Jews did not think he was
making himself a god in this sense; we are taught that the Jews
wanted to stone him for making himself out to be the Ancient of Days;
THE God.
Why would Christ use an argument that didn’t even defend the
case made against him? The obvious answer to this is that it DID
defend the case against him. The Jews were not claiming that he was
making himself out to be THE God; they were claiming that he was
making himself out to be a god. Does their grammar in the Greek
back this up? Absolutely!
When the Jews claim that Christ makes himself out to be ‘God’,
there is no article, whereas every time ‘THE God’ is mentioned
during this conversation, the article is included, thus making it safe
to assume that the article theme is active. A better translation of
verse 33 would be, ‘You, being a man, make yourself a god’. Why is
it not translated in this manner? Those darn doctrinal blinders!
Not only does Christ use the same wording in saying ‘as you,
Father, are in me, and I in you;’ as he does in chapter 10 verse 38
(that the Father is in me, and I in Him), but he also claims that he
wants us to be one as he and the Father are one. It seems undeniable
that Christ is speaking of the same subject here as he is back in
chapter 10. Notice, if you will, that he claims that we should be one IN
THEM.
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The most obvious clue we have as to what Christ means by this
statement comes in verse 22, where he states, “And the glory which
you gave me I have given them, THAT (hina, better translated here
as ‘in order that’) they may be one just as we are one” Christ tells us
exactly what he means when he says ‘one’, he means one in GLORY!
His Father gave him glory so that they could be one in glory, and
Christ gave us that glory, so that we could be one in glory with them.
1.
Because of the lack of the article in front of theon in chapter 10
verse 33, Grammatically speaking, it makes more sense that the Jews
were saying Christ claimed to be ‘a god’, not ‘THE God’.
2.
Christ sites a verse from the Old Testament in his defense, and
this verse obviously defends against the supposed blasphemy of men
being called gods, not men being called THE God. This defense would
have been irrelevant if the accusations were such that he was
claiming to be THE God. It is not possible that Christ would have used
an argument that didn’t even concern his situation.
3.
Later in John, the same wording expresses what is necessarily
the same idea, only we (God’s chosen ones) are included in this
‘oneness’. We, however, are not going to be God with Him. Thus,
that interpretation must be incorrect.
4.
In the same part of John, Christ tells us specifically that this
‘oneness’ is one in glory. You can’t ask for a much clearer explanation
than that!
The true intent of Christ in this tenth chapter of John now seems
quite evident. The wrong intent has all surfaced because we as
Christians wear blinders to the true interpretations of verses, by
jumping to conclusions that are false in order to support beliefs that
they may not support, and following the enemy down the exact path
that he wishes. If we have proof for our core belief, let that proof not
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be fabricated or accepted simply on the basis that the core belief
itself is true.
We will now delve into John 8:58, the ‘I AM’ statement. This one
is a bit more involved, but the basics of Greek that we learned in the
last explanation will help. Here is the context of what went on during
the eighth chapter of John, verses 47-59 (Again, not an exact quote):
Jesus has just finished telling that they Jews are not of God. They
retort with, ‘Oh yeah? Well isn’t it true that you are a Samaritan and
have a demon?’
This seems very absurd to them, ‘Now we know you have a demon!
Abraham is dead, and the prophets; and you say that if we keep your
word we won’t die? Are you greater than Abraham, who is dead, or
the prophets who are dead? Just who do you make yourself out to
be?’
The Jews reply, ‘You aren’t even fifty yet, and you’ve seen Abraham?’
1.
Christ was implying that before Abraham existed, he
existed. This would, for the most part, prove that Jesus Christ
is indeed a person of the Ancient of Days.
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Jesus Christ, in the Greek, said ‘ego eimi’. This is not the past tense
of the verb ‘to exist’. In fact, it’s not even the past tense of any
verb. This phrase contains the present tense of the verb ‘to be’. If
Christ was attempting to claim that he existed before Abraham by
using a verb in the present tense, he would be very bad at grammar.
It would be much like me stating, “Before I was in a car accident, I
drive my car.” You see, I sound like a two year old.
The biblical scholars who believe that Christ was claiming ‘he
existed before Abraham did’ often ignore the fact that the word
translated as ‘Abraham was’ is not a form of ‘eimi’ at all. This means
that the two words (Abraham was, and I am), because they are
different words, obviously serve a different function and meaning in
the sentence. If Christ was attempting to claim that he existed before
Abraham, he would have needed to use the same word supplied for
‘Abraham was’. He didn’t say it that way, so he didn’t mean it that
way. Thus, there is no way that Christ is trying to say ‘he existed
before Abraham’.
2.
Others would have you think that Christ is making a
direct reference to the name of God given in Exodus, ‘I AM’,
and claiming this name for himself. In essence, Christ would
be saying, ‘Before Abraham even existed, I am God, the One
who IS.’
They claim that the wording is the same, thus we can make a
strong connection. Well, there are a few problems with that theory.
First of all, the exact wording of the Hebrew story translated into
Greek, or vice versa, cannot truly be determined. Assuming that the
Septuagint (the Greek translation of the Hebrew Old Testament) is
wholly accurate in the way God intended it, which most certainly may
be, the wording that God gives as His name in Exodus IS NOT the
same wording Christ uses in John.
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9 Some said, “This is he.” Others said, “He is like him.” He said, “I
am <he> (ego eimi).”
The <he> is not in the Greek, so the man basically said ‘I am’.
He quite obviously wasn’t saying, ‘I exist.’, because that would make
no sense at all. The predicate he, in this case referring to ‘the blind
man who was healed’, was inserted by translators. This is perfectly
legal, and sometimes quite necessary for comprehension. This same
phrase, ego eimi, is used in Exodus chapter three, but not in the way
most would have you think. Let’s take a look at that verse so that we
can understand the grammar applied.
God does call himself by the name ‘I AM’, but what is the Greek
source of that English translation? In the following verse, I have put
these things
[…]
around ego eimi, so you can see it (remember that this is the verb
Christ used in John). I have also put these things
<…>
[
and said God to Moses I am I AM and said
Him say to the sons Israel I AM has sent me
In this case ho on (He who exists) is describing God (or ego, I).
Thus, the eimi links the two; to say that ‘eimi’ somehow connects
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Exodus with John is foolhardy. Christ in no way makes any allusion or
hint at his name somehow being ho on, ‘the one who is’.
Many translators put the word he in this verse after ‘ego eimi’,
because the implied predicate is ‘Son of Man’. Christ was saying that
when they kill him, they’ll know that he’s the Messiah, because the
name ‘Son of Man’ is a Messianic title in the Old Testament. They
know this, and translate the verse accordingly. However, belief in
Christ’s divinity has caused countless Christians to jump to a false
interpretation in the very same chapter, with the very same verb.
Why would Christ change the meaning of the words he speaks later
on in the same conversation?
The Jewish people DID NOT BELIEVE that their Yahweh (another
name for God, the Ancient of Days) was a man. The thought would
never have crossed their minds, even for a second. Why not? The
Jewish Torah is actually the first five books of the Christian Old
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Testament. They did not have the New Testament to go on, and thus
they would have followed only the Torah and the books of the
Prophets. Here is a verse from the Old Testament which proves quite
solidly that Yahweh is not a man:
We also know that nobody claimed that Jesus was God before
his death and resurrection, because in Matthew 16:13 Christ asks his
disciples, “Who do men say that I, the Son of Man, am?” They
replied, “Some say John the Baptist, some Elijah, and others Jeremiah
or one of the prophets.” Certainly, if word was going around that he
was God Almighty in the flesh, it would have been mentioned here.
It is also good to note that the Jews DID NOT BELIEVE their
Messiah would be God Himself. They believed, and still do believe, he
would be a man, of the seed of David, of the seed of Abraham.
Since we know that the Jews didn’t think Jesus was God, what
does their question to him (‘Are you greater than our father Abraham?
Who do you make yourself out to be?’) truly ask? They must be
asking him whether or not he is claiming to be the Christ!
Well, the Jews asked Jesus, ‘who do you make yourself out to
be’, and he said, ‘I’m not making myself to be anything, my Father in
heaven is.’ The Pharisees asked him a loaded question, but a hard
one to catch. A loaded question would be one like, ‘hey Steve, have
you stopped beating your wife yet?’ No matter how Steve answers,
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he’s in trouble. The Jews asked him another loaded question just
before this, but that one was more obvious. (Do we say rightly you are
a Samaritan with a demon?)
They were trying to catch him off guard. Christ notices the
loaded question, though, and first refutes it. (He does this by saying
he’s not honoring himself, but God is. This is in harmony with
Hebrews 5:5 which states, “So also Christ did not exalt himself, but it
was Him who said, ‘this day I have begotten you’.”) He then moves
on to make an indirect claim that he is indeed greater than Abraham.
He does this in verse 56, ‘Your father Abraham rejoiced to see my
day, and he saw it and was glad’. Why would Christ say it this way?
What was the day that Abraham saw, and rejoiced for?
The promise of God that all Hebrews looked forward to was that
of the Messiah, and what he would accomplish. Abraham was
assured by God that the Messiah would come from his seed, and he
believed God and was glad. Thus the point that Christ makes to the
Pharisees in saying ‘Abraham saw my day, and was glad,’ is that he is
the Messiah, and thus he is preferred above Abraham. He was
answering their question back from verse 53, except first he made
sure that they knew he wasn’t exalting HIMSELF as they accused him,
because if he did that, he couldn’t possibly be the High Priest, as the
Messiah had to be.
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played dumb in order to get a confession out of him. Christ simply
obliged.
The Greek word for ‘Abraham was’ is the one that implies our
missing predicate for ego eimi. How is this so? It is the word
genesthai, from the word ginomai. It can be translated as ‘to exist’,
but as we have already established that this would not fit because the
grammar (Christ is in present tense, Abraham is in past tense – If
Jesus wanted to say he existed before Abraham, he was using very
bad grammar) and the context (Jesus is not talking about his
existence, he’s talking about whether or not he’s greater than
Abraham), we should look for another translation.
There are a few cases in the New Testament when this word is
translated as ‘to be preferred’ (even in English, if you are ‘before’
something, it can mean you are greater than, preferred, or in a higher
rank than that thing). Seeing as that is the exact context in which
Christ is speaking (he is answering the question ‘are you greater than
Abraham?’ after all), let’s see how that translation fits.
As has become evident, steps one and two in the lying process
are now complete; Satan has taken the infallible Word of God, and
confused its meaning—thus exposing our weakness in truth and
knowledge. Does the belief that surfaces from this twisting of verses,
the doctrine of Christ’s divinity (upon which doctrine the Trinity itself
is absolutely dependant), contradict any of God’s other statutes?
Assuming that the doctrine of Christ’s divinity is in fact true, let us
examine the contradictions in God’s word that this creates
(remember, any contradictions in God’s word are completely
unacceptable!):
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19 God is not a man, that He should lie, nor a son of man, that He
should repent
VS.
The way logic works is actually pretty simple. You take two or
more premises (facts), and draw a conclusion from those facts. As
you will see, Trinitarian Doctrine defies logic completely, thus
rendering the Word of God logically fallible. The variable ‘A’ will
represent the relation between the two parties (Jesus and God), and
‘man’. This is simply to make the logical comparison easier.
If we believe Jesus Christ is the one God, then that means there
would be only two subjects spoken of in the above verse: God and
men. This fact is shown by numbering the subjects (1) and (2) in the
below verse.
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1 Timothy 2:5 (NKJV)
5 For there is one God (1), and one mediator (1) between God (1)
and men (2), the man Christ Jesus (1),
This verse says that the ‘one God’ is the ‘Father’, it also
mentions Jesus’ name in reference to a different personage; hence
Jesus Christ cannot be the ‘one God’.
2[2] On a side note, belief in the Trinity, and that God is incomprehensible, requires belief
in something else. If we partake in these doctrines, we must also believe that God
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John 4:24 (NKJV)
24 God is spirit, and those who worship him must worship in spirit
and in truth.
VS.
created us without the ability to understand who He is, and how He exists. This is
insane! God wants a relationship with us, and yet creates us so that we cannot even
understand Him? It also contradicts the Bible, which says that the things that are made
understand Him, even his eternal Godhead! Interesting that Trinitarians use the word
‘Godhead’ to describe the combination of the three persons of the Trinity, yet the Word
claims we are to understand it, is it not? (Romans 1:20, “being understood by the things
that are made, even His Godhead”)
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Here it seems quite obvious that Jesus Christ is giving the ‘ruler’
a mild rebuke for calling him good. He makes it quite clear that there
is ‘only one’ who is good, and that is God.
VS.
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out the check and give it to someone! But eventually, doing so is
going to hurt me far more than simply not writing the check.
1.
The issue of ‘being like Christ’. If he is God, that goal is
absolutely impossible; even though we are commissioned to do just
this.
2.
We are ‘joint-heirs’ with Christ, yet we are most certainly not
God. This can breed confusion as to our part in eternity. (Romans
8:17 “and if children then heirs—heirs of God, and joint heirs with
Christ, if indeed we suffer with him, that we may also be glorified
together.”)
3.
We are to worship God alone, and any other worship is idolatry.
If Christ is not God, the entire Christian church is essentially living in
idolatry, because it worships him on a regular basis. Take, for
instance, the hit song The Heart of Worship by Matt Redman, where
the lyrics include, “I’m coming back to the heart of worship; it’s all
about you Jesus.”
4.
Many people who believe Christ is God pray to him, even
though the only command we have is to pray to God the Father, and
the only person that the Apostles themselves prayed to was God the
Father as well. We may ask things of Jesus (John 14:4), but prayer
should be directed toward God.
5.
Accepting the doctrine as truth will beyond a shadow of a doubt
lead to questioning the validity of the scriptures, due to all the
contradictions which arise. How are we to believe in God and do His
will if we can’t even be sure that His word is true?
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6.
The Trinity is veiled with the ‘necessity of mystery’, claiming
that we cannot truly understand God. This is simply not true, as we
are supposed to understand God. (Romans 1:20 “For since the
creation of the world His invisible attributes are clearly seen, being
understood by the things that are made, even His eternal power and
Godhead, so that they are without excuse.”)
7.
The reality of who Christ is, and how much he really had to
endure, is completely lost. God would have had no problem resisting
temptation, as He cannot be tempted at all. The honor we should
give Jesus for living a completely obedient life, even to death, no
longer exists; Jesus being God and living a perfect life is much like the
episode of Seinfeld, where a 30-something year old Cosmo Kramer
beat up a bunch of little kids in his Karate class, claiming it was ‘fair’
because they were at the ‘same skill level’. God turning into a man
(coming down to our level) and living perfect is no challenge; God
CAN’T sin, and thus the truth of what Christ had to endure is
completely lost.
8.
The temptation of Jesus Christ in the desert becomes
completely for show: Satan knew God wasn’t going to sin, God knew
God wasn’t going to sin, and since they were all alone with each
other, the entire thing was pointless.
In all truth, the list could go on, but these should by far be
reason enough to cast off the chains in which Satan has us shackled,
and continue on seeking God’s truth. I trust that it is now evident
how the first lie, that of ‘impossible perfection’, feeds in a big way off
of this lie. So also do these two lies feed off of the third lie. The third
lie is, in actuality, directly related to the purpose of this book.
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