Professional Documents
Culture Documents
by Dr. Rick McClatchy The proposed revision to the Baptist Faith and Message states, the office of pastor is limited to men." Current SBC president Paige Patterson said in an interview with the Los Angeles Times, This is a statement from Southern Baptists that our positions and our perspectives are not going to be dictated by the culture. They're going to be dictated by Scripture. If we stand alone, we'll stand alone." There you have it. Those who believe the Bible reject women pastors, and those who give in to culture accept women pastors. Such thinking is pompous poppycock. Patterson should have said, I believe the Bible teaches that a women should not serve as a pastor. That would have been an accurate statement, and I would have defended his right to say such. However, when he asserts that those who support women pastors do so not on scriptural grounds but rather because they follow the dictates of culture, he goes too far. There are people who adamantly support women pastors on biblical grounds. I am one of them and will make what I understand to be the biblical case for women pastors.
attend domestic concerns, to leave her husband free to study the scriptures, and to keep house until he returned (William Barclay, The Letters to Timothy, Titus, and Philemon, rev. ed. pp. 66-67). The Greek Culture-- The Greeks as a whole held a low view of women. There were women priestesses in the Greek religions, but these women were most often sacred prostitutes. Proper Greek women were confined to their quarters; they never went in public alone and never attended public assemblies. Womens purpose was essentially to serve their husbands (Ibid. pp. 67-68). Jesus Response-- When we turn to Jesus, it is clear that he disregarded the common practice of the Jews and Greeks and extended his ministry and message to women. Jesus, contrary to custom, talked with and taught women. He taught the Samaritan woman at the well (Jn. 4:27). Jesus talked publicly with the unclean woman who touched his cloak (Mt. 9:20-22). When he taught and fed the multitudes, women were in the crowd (Matt. 14:13-21 & Mk 6:3044). When he healed a Canaanite womans daughter, he talked to her in public (Matt. 15:22). He commended Mary for listening to his teaching when Martha complained that she wasnt helping with the housework (Lk. 10:3842). Contrary to custom, Jesus allowed women to be deeply involved in his ministry. The gospels record that there were women who traveled with him to assist in his work. The gospels do not tell us all of their names, but included in this group of women were Mary Magdalene, Joanna, Susanna, and Mary the mother of James and Joseph (Lk. 8:1-3 & Matt. 27:55-56). Jesus broke with the common treatment of women. (1) (2) (3) He talked in public to women. He taught women about religion in public forums and private forums. He gave women an active role in his ministry.
day in which Gods spirit would empower men and women to speak and teach Gods message (Acts 2:17-18). Paul taught a group of women in Philippi (Acts 16:13). In Berea, Paul taught women (Acts 17: 12). Priscilla was one of Apollos teachers (Acts 18:26). Philip had four daughters who were prophets (Acts 21:9). Pauls letters indicate women were deeply involved in his ministry. Perhaps the best example of womens involvement is in his letter to the church at Rome. In the sixteenth chapter of Romans, Paul mentions numerous women in active and prominent roles in the church. The first is Phoebe who served as a deacon in Cenchreae (vs. 1-2). Priscilla is called his fellow worker (vs. 34). Mary is mentioned as diligent worker in the church at Rome (v. 6). Junia, a woman, is a called an apostle (v.7 see NRSV, KJV, NKJV). Three women Tryphena, Tryphosa, and Persisare mentioned as hard workers for the Lord (v. 12). In other letters of Paul, one finds references to women praying and prophesizing in public worship (1 Cor. 11:5) and contending at his side in the cause of the gospel (Philip. 4:23). Also, in his letter to Timothy, Paul gives instructions about women deacons (1 Tim. 3:11). Coupled with these examples of women in ministry are three basic theological truths, which seem to indicate women should be involved in all aspects of the churchs life. First, There is no indication that any spiritual gift was limited to men (1 Cor. 12:7-11, 14:31, 1 Peter 4:10). Second, all Gods people were called his priests without any hierarchy of males (1 Peter 2:9, Rev. 1:6, Rev. 5:10). Third, all human distinctions were removed in Christ who united them (Gal. 3:28). Paul believed that through faith in Jesus Christ all become Gods children--one family in which those things that separated them were broken down. Now Jews and Gentiles were of the same family, the Christian master now saw the slave as an equal brother (Philemon 16), and the man now saw the woman as an equal human being and as a sister in Christ. In summary, what does one see happening in the early church in regard to women? (1) (2) Women were actively involved in many areas-teachers, prophets, deacons, apostles. Women were included in worship and religious instruction as active participants.
(3)
The basic theology of spiritual gifts, priesthood of all believers, and oneness in Christ all moved toward the idea of women serving in an unlimited capacity in the church.
Apparently, the women at Corinth were the main ones who were causing disorder in the church worship service. So Paul made a temporary rule for this bad situation--until the church got back on its feet functioning correctly, the women were to keep silent in worship. It is much like the governor ordering martial law on a city that has been struck by disaster. The martial law is temporary until things are restored to normal. Pauls command here is a temporary rule. The ultimate goal is to be like the rest of the churches where there were no restrictions placed upon women. Now some may disagree with that interpretation based on the last part of verse 33. If one reads the RSV, NIV or TEV translations, these versions put the last part of verse 33 into the same sentence with verse 34. Consequently, the verses read something like this, As in all the churches of the saints, the women should keep silent in the churches. Clearly, womens keeping silent in the churches was a practice of every church if we accept this translation. However, the KJV, NAS, and Living Bible separate the last part of verse 33 from 34. Instead, they make verse 33 one whole sentence. The KJV reads, For God is not the author of confusion but of peace as in all the churches of the saints. The teaching being all the churches have orderly worship, not all the churches keep women silent. One may wonder why the translators cant decide whether to put that phrase, as in all the churches of the saints, with the sentence in verse 33 or with the sentence in verse 34. The reason is that the original Greek texts did not have punctuation. Translators had to guess where the sentences started and stopped. The problem with placing the phrase with verse 34 is that the verse contradicts what Paul said in 11:5. Thus, it is best to see verse 33 as one sentence as the KJV and NAS Bible does. Also, the fact that verse 34-35 float around in the text suggests the early readers did not understand verse 33 to be tied with verse 34. 1 Timothy 2:11-12 The second passage requiring attention is found in Pauls letter to Timothy. Paul says, A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent (NIV). The question must be asked why did Paul make such a command? The rationale for this command is found in a church crisis caused by false teaching. Where Timothy was working was an area plagued by false teaching (see 1 Timothy 1:3-7). Paul wanted Timothy to combat these false teachers (see 1 Timothy 4). Now I believe these false teachers had made inroads into the churches through the
women, especially the younger women (see 5:11-15). So Paul tells these women in this church where Timothy is working to keep silent and not to teach in order to stop the spreading of the false doctrine. Paul says in the verses immediately following, For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner (vs. 13-14, NIV). Paul, evidently, wanted the women of the church where Timothy was working to keep silent because he was afraid they would deceive someone else as Eve did. Again Paul is giving special orders to meet a bad situation. These orders were not for all churches of all times.
Conclusion
The Bible teaches that women do have an active role in every aspect of the churchs life under the leadership of Gods Spirit. The two times when Paul restricts women were under special circumstances to establish order and to check the spread of heresy. Paul was trying to get sick churches back into order. Paul and the early church did not ever establish rules to limit the freedom of the Spirits work in the lives of women. The Spirit can work in the life of any woman and lead her into an role in the church. The church must recognize the Spirits leadership and not develop rules which restrict the Spirit. I may have misinterpreted the Bible. I am not an infallible interpreter. But, Paige, do not tell me that I advocate my position because I dont believe the Bible. Paige, you could tell me that I misinterpreted the Bible because my culture influenced me to interpret it that way. However, that sword cuts two ways. Could it be, Paige, that your culture, which has always tried to restrict womens role, causes you to interpret the Bible the way you do? Is it fair, Paige, to brand everyone who doesnt interpret the Bible the way you do as someone who no longer believes the Bible? Are you always perfect in your understanding of Scripture?