Professional Documents
Culture Documents
Life
Life - continued
The fall sociality and private property: The qualities of reason and
amour propre (vanity or pride) emerge. All vice greed, lust,
jealousy, envy, wrath, gluttony, and sloth stems from amour
propre the prideful comparison of oneself to others. Natural
goodness and innocence are lost. Compassion and pity are
weakened. The human condition is now marked by war, inequality,
inner division between ones public duty and private inclination, and
dependence on others. A bogus social contract provides legal
sanction to inequality. These inequalities reach high levels of
corruption in civilized bourgeois society, where money defines
morality and where there is dependence on elites.
Definitions for good and evil do arise from nature - good is that
which promotes the long-term survival of life. Because man must
be able to cope with extreme competition in order to survive, the
emotions that cause him to inflict pain and dominance are also
innate. That does not make them good. So a solitary chimpanzee
can be said to do bad in the same way that man does.
The first person who, having fenced off a plot of ground, took
it into his head to say this is mine and found people simple
enough to believe him, was the true founder of civil society.
What crimes, wars, murders, what miseries and horrors
would the human race have been spared by someone who,
uprooting the stakes or filling in the ditch, had shouted to his
fellow men: Beware of listening to this impostor; you are lost
if you forget that the fruits belong to all and the earth to no
one!
Discourse on Inequality
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