Professional Documents
Culture Documents
Kristian P. Granada
NS103R
The Qin Dynasty was the first ruling dynasty of Imperial
China, lasting from 221 to 206 BC. The Qin state derived
its name from its heartland of Qin, in modern-day
Shaanxi. The Qin's strength had been consolidated by
Lord Shang Yang in the 4th century BC, during the
Warring States Period. In the early third century BC, the
Qin accomplished a series of swift conquests; the state
subjugated the Chu, remnants of the Zhou Dynasty, and
various other states to gain undisputed control of China.
• The Han Empire was divided into areas directly controlled by the central
government, known as commanderies, and a number of semi-autonomous
kingdoms. These kingdoms gradually lost all vestiges of their independence,
particularly following the Rebellion of the Seven States. The Xiongnu, a
nomadic confederation which dominated the eastern Eurasian Steppe,[3]
defeated the Han army in battle in 200 BCE. Following the defeat, a political
marriage alliance was negotiated in which the Han became the de facto
inferior partner. When, despite the treaty, the Xiongnu continued to raid Han
borders, Emperor Wu of Han (r. 141–87 BCE) launched several military
• From the 2nd millennium BCE
nephrite jade was being traded
from mines in the region of
Yarkand and Khotan to China.
Significantly, these mines were not
very far from the lapis lazuli and
spinel ("Balas Ruby") mines in
Badakhshan and, although
separated by the formidable Pamir
Mountains, routes across them
were, apparently, in use from very
early times.
• Following contacts of metropolitan
China with nomadic western
border territories in the 8th century
BCE, gold was introduced from
Central Asia, and Hotan Kashteshi
Hotan jade carvers began to make
imitation designs of the steppes,
adopting the Scythian-style animal
art of the steppes (descriptions of
animals locked in combat). This
style is particularly reflected in the
rectangular belt plaques made of
LIU SHENG
Liu Sheng was born to Emperor Jing of Han and
Consort Jia, who also had another son, Liu
Pengzu the Prince of Zhao. He was given the fief
of Zhongshan by his father in 154 BC, and
therefore reigned in the period right after the
Rebellion of the Seven States, when the political
atmosphere was one of suspicion regarding the
feudal states. Given this atmosphere Liu Sheng
was one of the more successful feudal rulers.
• In the third year of the reign of Emperor Wu,
his younger brother, Liu Sheng and several
other princes were invited to Chang'an to
feast; at the feast Liu Sheng wept and
complained of the treatment of the feudal
princes by centrally appointed officials, who
made use of their role as monitors to
constantly trump up charges against the
princes. Impressed by this petition the
Emperor explicitly ordered that the unfair
scrutiny of the princes should stop, and Liu
Sheng became one of the most renowned of
the feudal rulers of his time.
• He was known to indulge in alcohol and
women, and is reputed to have had some
120 sons.
• Families throughout Han China
made ritual sacrifices of animals and
foodstuffs to deities, spirits, and
ancestors at temples and shrines, in
the belief that these items could be
utilized by those in the spiritual
realm. It was thought that each
person had a two-part soul: the
spirit-soul (hun 魂 ) which journeyed
to the afterlife paradise of immortals
(xian), and the body-soul (po 魄 )
which remained in its grave or tomb
on earth and was only reunited with
the spirit-soul through a ritual
ceremony. In addition to his many
other roles, the emperor acted as the
highest priest in the land who made
sacrifices to Heaven, the main
deities known as the Five Powers,
and the spirits (shen 神 ) of
mountains and rivers. It was
believed that the three realms of
Heaven, Earth, and Mankind were
linked by natural cycles of yin and
yang and the five phases. If the
emperor did not behave according
to proper ritual, ethics, and morals,
he could disrupt the fine balance of
Han dynasty’s artworks
BRONZE AND POTTERY OBJECTS